The cooper came downstairs, spoke in an absentminded way to his wife, kissed Eugénie, and sat down to table. He seemed to have forgotten last night’s threats.
“What has become of my nephew? The child is not much in the way.”
“He is asleep, sir,” said Nanon.
“So much the better, he won’t want a wax candle for that,” said Grandet facetiously.
His extraordinary mildness and satirical humor puzzled Mme. Grandet; she looked earnestly at her husband. The goodman—here perhaps it may be observed that in Touraine, Anjou, Poitou, and Brittany the designation goodman (bonhomme), which has been so often applied to Grandet, conveys no idea of merit; it is allowed to people of the worst temper as well as to good-natured idiots, and is applied without distinction to any man of a certain age—the goodman, therefore, took up his hat and gloves with the remark—
“I am going to have a look round in the marketplace; I want to meet the Cruchots.”
“Eugénie, your father certainly has something on his mind.”
As a matter of fact, Grandet always slept but little, and was wont to spend half the night in revolving and maturing schemes, a process by which his views, observations, and plans gained amazingly in clearness and precision; indeed, this was the secret of that constant success which was the admiration of Saumur. Time and patience combined will effect most things, and the man who accomplishes much is the man with the strong will who can wait. The miser’s life is a constant exercise of every human faculty in the service of a personality. He believes in self-love and interest, and in no other motives of action, but interest is in some sort another form of self-love, to wit, a practical form dealing with the tangible and the concrete, and both forms are comprised in one master-passion, for self-love and interest are but two manifestations of egoism. Hence perhaps the prodigious interest which a miser excites when cleverly put upon the stage. What man is utterly without ambition? And what social ambition can be obtained without money? Everyone has something in common with this being; he is a personification of humanity, and yet is revolting to all the feelings of humanity.
Grandet really “had something on his mind,” as his wife used to say. In Grandet, as in every miser, there was a keen relish for the game, a constant craving to play men off one against another for his own benefit, to mulct them of their crowns without breaking the law. And did not every victim who fell into his clutches renew his sense of power, his just contempt for the weak of the earth who let themselves fall such an easy prey? Ah! who has understood the meaning of the lamb that lies in peace at the feet of God, that most touching symbol of meek victims who are doomed to suffer here below, and of the future that awaits them hereafter, of weakness and suffering glorified at last? But here on earth it is quite otherwise; the lamb is the miser’s legitimate prey, and by him (when it is fat enough) it is contemptuously penned, killed, cooked, and eaten. On money and on this feeling of contemptuous superiority the miser thrives.
During the night this excellent man’s ideas had taken an entirely new turn; hence his unusual mildness. He had been weaving a web to entangle them in Paris; he would envelop them in its toils, they should be as clay in his hands; they should hope and tremble, come and go, toil and sweat, and all for his amusement, all for the old cooper in the dingy room at the head of the worm-eaten staircase in the old house at Saumur; it tickled his sense of humor.
He had been thinking about his nephew. He wanted to save his dead brother’s name from dishonor in a way that should not cost a penny either to his nephew or to himself. He was about to invest his money for three years, his mind was quite at leisure from his own affairs; he really needed some outlet for his malicious energy, and here was an opportunity supplied by his brother’s failure. The claws were idle, he had nothing to squeeze between them, so he would pound the Parisians for Charles’ benefit, and exhibit himself in the light of an excellent brother at a very cheap rate. As a matter of fact, the honor of the family name counted for very little with him in this matter, he looked at it from the purely impersonal point of view of the gambler, who likes to see a game well played although it is no affair of his. The Cruchots were necessary to him, but he did not mean to go in search of them; they should come to him. That very evening the comedy should begin, the main outlines were decided upon already, tomorrow he would be held up as an object of admiration all over the town, and his generosity should not cost him a farthing!
Eugénie, in her father’s absence, was free to busy herself openly for her cousin, to feel the pleasure of pouring out for him in many ways the wealth of pity that filled her heart; for in pity alone women are content that we should feel their superiority, and the sublimity of devotion is the one height which they can pardon us for leaving to them.
Three or four times Eugénie went to listen to her cousin’s breathing, that she might know whether he was awake or still sleeping; and when she was sure that he was rising, she turned her attention to his breakfast, and cream, coffee, fruit, eggs, plates, and glasses were all in turn the objects of her especial care. She softly climbed the rickety stairs