Yet, within the limits of human education and agency, we may say, great men exist that there may be greater men. The destiny of organized nature is amelioration, and who can tell its limits? It is for man to tame the chaos; on every side, whilst he lives, to scatter the seeds of science and of song, that climate, corn, animals, men, may be milder, and the germs of love and benefit may be multiplied.
II
Plato; or, the Philospher
Among books, Plato only is entitled to Omar’s fanatical compliment to the Koran, when he said, “Burn the libraries; for, their value is in this book.” These sentences contain the culture of nations; these are the cornerstone of schools; these are the fountainhead of literatures. A discipline it is in logic, arithmetic, taste, symmetry, poetry, language, rhetoric, ontology, morals, or practical wisdom. There was never such range of speculation. Out of Plato come all things that are still written and debated among men of thought. Great havoc makes he among our originalities. We have reached the mountain from which all these drift boulders were detached. The Bible of the learned for twenty-two hundred years, every brisk young man, who says in succession fine things to each reluctant generation—Boethius, Rabelais, Erasmus, Bruno, Locke, Rousseau, Alfieri, Coleridge—is some reader of Plato, translating into the vernacular, wittily, his good things. Even the men of grander proportion suffer some deduction from the misfortune (shall I say?) of coming after this exhausting generalizer. St. Augustine, Copernicus, Newton, Behmen, Swedenborg, Goethe, are likewise his debtors, and must say after him. For it is fair to credit the broadest generalizer with all the particulars deducible from his thesis.
Plato is philosophy, and philosophy, Plato—at once the glory and the shame of mankind, since neither Saxon nor Roman have availed to add any idea to his categories. No wife, no children had he, and the thinkers of all civilized nations are his posterity, and are tinged with his mind. How many great men Nature is incessantly sending up out of night, to be his men—Platonists! the Alexandrians, a constellation of genius; the Elizabethans, not less; Sir Thomas More, Henry More, John Hales, John Smith, Lord Bacon, Jeremy Taylor, Ralph Cudworth, Sydenham, Thomas Taylor; Marcilius Ficinus, and Picus Mirandola. Calvinism is in his Phaedo: Christianity is in it. Muhammadanism draws all its philosophy, in its handbook of morals, the Akhlak-y-Jalaly, from him. Mysticism finds in Plato all its texts. This citizen of a town in Greece is no villager nor patriot. An Englishman reads and says, “how English!” a German—“how Teutonic!” an Italian—“how Roman and how Greek!” As they say that Helen of Argos had that universal beauty that everybody felt related to her, so Plato seems, to a reader in New England, an American genius. His broad humanity transcends all sectional lines.
This range of Plato instructs us what to think of the vexed question concerning his reputed works—what are genuine, what spurious. It is singular that wherever we find a man higher, by a whole head, than any of his contemporaries, it is sure to come into doubt, what are his real works. Thus, Homer, Plato, Raphael, Shakespeare. For these men magnetize their contemporaries, so that their companions can do for them what they can never do for themselves; and the great man does thus live in several bodies; and write, or paint, or act, by many hands; and after some time, it is not easy to say what is the authentic work of the master, and what is only of his school.
Plato, too, like every great man, consumed his own times. What is a great man, but one of great affinities, who takes up into himself all arts, sciences, all knowables, as his food? He can spare nothing; he can dispose of everything. What is not good for virtue is good for knowledge. Hence his contemporaries tax him with plagiarism. But the inventor only knows how to borrow; and society is glad to forget the innumerable laborers who ministered to this architect, and reserves all its gratitude for him. When we are praising Plato, it seems we are praising quotations from Solon, and Sophron, and Philolaus. Be it so. Every book is a quotation; and every house is a quotation out of all forests, and mines, and stone quarries; and every man is a quotation from all his ancestors. And this grasping inventor puts all nations under contribution.
Plato absorbed the learning of his times—Philolaus, Timaeus, Heraclitus, Parmenides, and what else; then his master, Socrates; and finding himself still capable of a larger synthesis—beyond all example then or since—he traveled into Italy, to gain what Pythagoras had for him; then into Egypt, and perhaps still further east, to import the other element, which Europe wanted, into the European mind. This breadth entitles him to stand as the representative of philosophy. He says, in the Republic, “Such a genius as philosophers must of necessity have, is wont but seldom, in all its parts, to meet in one man; but its different parts generally spring up in different persons.” Every man,
