I believe that there is nothing good for me or for any man but God, and more and more of God, and that alone through knowing Christ can we come nigh to him.
I believe that no man is ever condemned for any sin except one—that he will not leave his sins and come out of them, and be the child of him who is his father.
I believe that justice and mercy are simply one and the same thing; without justice to the full there can be no mercy, and without mercy to the full there can be no justice; that such is the mercy of God that he will hold his children in the consuming fire of his distance until they pay the uttermost farthing, until they drop the purse of selfishness with all the dross that is in it, and rush home to the Father and the Son, and the many brethren—rush inside the centre of the life-giving fire whose outer circles burn. I believe that no hell will be lacking which would help the just mercy of God to redeem his children.
I believe that to him who obeys, and thus opens the doors of his heart to receive the eternal gift, God gives the spirit of his son, the spirit of himself, to be in him, and lead him to the understanding of all truth; that the true disciple shall thus always know what he ought to do, though not necessarily what another ought to do; that the spirit of the father and the son enlightens by teaching righteousness. I believe that no teacher should strive to make men think as he thinks, but to lead them to the living Truth, to the Master himself, of whom alone they can learn anything, who will make them in themselves know what is true by the very seeing of it. I believe that the inspiration of the Almighty alone gives understanding. I believe that to be the disciple of Christ is the end of being; that to persuade men to be his disciples is the end of teaching.
“The sum of all this is that you do not believe in the atonement?”
I believe in Jesus Christ. Nowhere am I requested to believe in anything, or in any statement, but everywhere to believe in God and in Jesus Christ. In what you call “the atonement,” in what you mean by the word, what I have already written must make it plain enough I do not believe. God forbid I should, for it would be to believe a lie, and a lie which is to blame for much nonacceptance of the gospel in this and other lands. But, as the word was used by the best English writers at the time when the translation of the Bible was made—with all my heart, and soul, and strength, and mind, I believe in the atonement, call it the “a‑tone‑ment,” or the “at‑one‑ment,” as you please. I believe that Jesus Christ is our atonement; that through him we are reconciled to, made one with God. There is not one word in the New Testament about reconciling God to us; it is we that have to be reconciled to God. I am not writing, neither desire to write, a treatise on the atonement, my business being to persuade men to be atoned to God; but I will go so far to meet my questioner as to say—without the slightest expectation of satisfying him, or the least care whether I do so or not, for his opinion is of no value to me, though his truth is of endless value to me and to the universe—that, even in the sense of the atonement being a making-up for the evil done by men toward God, I believe in the atonement. Did not the Lord cast himself into the eternal gulf of evil yawning between the children and the Father? Did he not bring the Father to us, let us look on our eternal Sire in the face of his true son, that we might have that in our hearts which alone could make us love him—a true sight of him? Did he not insist on the one truth of the universe, the one saving truth, that God was just what he was? Did he not hold to that assertion to the last, in the face of contradiction and death? Did he
