“Let us hope,” said I, “that Goethe did not really look like this. This conceited air of nobility, the great man ogling the distinguished company, and beneath the manly exterior what a world of charming sentimentality! Certainly, there is much to be said against him. I have a good deal against his venerable pomposity myself. But to represent him like this—no, that is going too far.”
The lady of the house finished pouring out the coffee with a deeply wounded expression and then hurriedly left the room; and her husband explained to me with mingled embarrassment and reproach that the picture of Goethe belonged to his wife and was one of her dearest possessions. “And even if, objectively speaking, you are right, though I don’t agree with you, you need not have been so outspoken.”
“There you are right,” I admitted. “Unfortunately it is a habit, a vice of mine, always to speak my mind as much as possible, as indeed Goethe did, too, in his better moments. In this chaste drawing-room Goethe would certainly never have allowed himself to use an outrageous, a genuine and unqualified expression. I sincerely beg your wife’s pardon and your own. Tell her, please, that I am a schizomaniac. And now, if you will allow me, I will take my leave.”
To this he made objections in spite of his perplexity. He even went back to the subject of our former discussions and said once more how interesting and stimulating they had been and how deep an impression my theories about Mithras and Krishna had made on him at the time. He had hoped that the present occasion would have been an opportunity to renew these discussions. I thanked him for speaking as he did. Unfortunately, my interest in Krishna had vanished and also my pleasure in learned discussions. Further, I had told him several lies that day. For example, I had been many months in the town, and not a few days, as I had said. I lived, however, quite by myself, and was no longer fit for decent society; for in the first place, I was nearly always in a bad temper and afflicted with the gout, and in the second place, usually drunk. Lastly, to make a clean slate, and not to go away, at least, as a liar, it was my duty to inform him that he had grievously insulted me that evening. He had endorsed the attitude taken up by a reactionary paper towards Haller’s opinions; a stupid bull-necked paper, fit for an officer on half-pay, not for a man of learning. This bad fellow and rotten patriot, Haller, however, and myself were one and the same person, and it would be better for our country and the world in general, if at least the few people who were capable of thought stood for reason and the love of peace instead of heading wildly with a blind obsession for a new war. And so I would bid him goodbye.
With that I got up and took leave of Goethe and of the professor. I seized my hat and coat from the rack outside and left the house. Loud in my soul the wolf howled his glee, and between my two selves there opened an immense field of operations. For it was at once clear to me that this disagreeable evening had much more significance for me than for the indignant professor. For him, it was a disillusionment and a petty outrage. For me, it was a final failure and flight. It was my leave-taking from the respectable, moral and learned world, and a complete triumph for the Steppenwolf. I was sent flying and beaten from the field, bankrupt in my own eyes, dismissed without a shred of credit or a ray of humour to comfort me. I had taken leave of the world in which I had once found a home, the world of convention and culture, in the manner of the man with a weak stomach who has given up pork. In a rage I went on my way beneath the street lamps, in a rage and sick unto death. What a hideous day of shame and wretchedness it had been from morning to night, from the cemetery to the scene with the professor. For what? And why? Was there any sense in taking up the burden of more such days as this or of sitting out any more such suppers? There was not. This very night I would make an end of the comedy, go home and cut my throat. No more tarrying.
I paced the streets in all directions, driven on by wretchedness. Naturally it was stupid of me to bespatter the drawing-room ornaments of the worthy folk, stupid and ill-mannered, but I could not help it; and even now I could not help it. I could not bear this tame, lying, well-mannered life any longer. And since it appeared that I could not bear my loneliness any longer either, since my own company had become so unspeakably hateful and nauseous, since I struggled for breath in a vacuum and suffocated in hell, what way out was left me? There was none. I thought of my father and mother, of the sacred flame of my youth long extinct, of the thousand joys and labours and aims of my life. Nothing of them all was
