out from the lautu. Whether the figures of these personages were usually so represented in Peru previous to the Spanish devastation, would be difficult at this day to ascertain. If it could be ascertained that they were usually so represented there, we might esteem it a remarkable circumstance in proof of the unity of the origin of their religion with that of the ancient Egyptians; from which all the early theological systems of Asia and Europe, as far as they have come to our knowledge, were evidently derived. ↩
  • Garcilasso declares that the different tribes of those mountain savages worshipped the various objects of terror that annoyed the particular parts of the country where they dwelt: such as storms, volcanos, rivers, lakes, and several beasts and birds of prey. All of them believed that their forefathers were descended from the gods which they worshipped. ↩

  • The historian of the Incas relates that by the laws of the empire none but sacred fire could be used in sacrifices; and that there were three modes in which it might be procured. First, the most sacred fire was that which was drawn immediately from the sun himself by means of a concave mirror, which was usually made of gold or silver highly polished. Second, in case of cloudy weather or other accident, the fire might be taken from the temple, where it was preserved by the holy virgins, whose functions and discipline resembled those of the vestals of Rome. Third, when the sacrifice was to be made in the provinces at an inconvenient distance from the temple, and when the weather was such as to prevent drawing the fire immediately from the sun, it was permitted to procure it by the friction of two pieces of dry wood.

    The two latter modes were resorted to only in cases of necessity. Not to be able to obtain fire by means of the mirror was a bad omen, a sign of displeasure in the god; it cast a gloom over the whole ceremony and threw the people into lamentations, fearing their offering would not be well received.

    This method of procuring fire directly from the sun, to burn a sacrifice, must have appeared so miraculous to the savages who could not understand it, that it doubtless had a powerful effect in converting them to the solar religion and to the Incan government. ↩

  • Xaraya is a lake in the country of Paraguay and is the principal source of the river Paraguay. This river is the largest branch of the Plata. ↩

  • The Condor is supposed to be the largest bird of prey hitherto known. His wings, from one extreme to the other, are said to measure fifteen feet; he is able to carry a sheep in his talons, and he sometimes attacks men. He inhabits the high mountains of Peru, and is supposed by some authors to be peculiar to the American continent. Buffon believes him to be of the same species with the laemmer-geyer (lamb-vulture) of the Alps. The similarity of their habitations favors this conjecture; but the truth is, the Condor of Peru has not been well examined, and his history is imperfectly known. ↩

  • It is natural for the worshippers of the sun to consider any change in the atmosphere as indicative of the different passions of their deity. With the Peruvians a sanguine appearance in the sun denoted his anger. ↩

  • New-moon days were days of high festival with the Incas, according to Garcilasso. Eclipses of the sun must therefore have happened on solemn days and have interrupted the service of the temple. ↩

  • Bartholomew de las Casas was a Dominican priest of a most amiable and heroic character. He first went to Hispaniola with Columbus in his second voyage, where he manifested an ardent but honest zeal, first in attempting to instruct the natives in the principles of the Catholic faith and afterwards in defending them against the insufferable cruelties exercised by the Spanish tyrants who succeeded Columbus in the discoveries and settlements in South America. He early declared himself Protector of the Indians; a title which seems to have been acknowledged by the Spanish government. He devoted himself ever after to the most indefatigable labors in the service of that unhappy people. He made several voyages to Spain to solicit, first from Ferdinand, then from cardinal Ximenes and finalty from Charles V, some effectual restrictions against the horrid career of depopulation which everywhere attended the Spanish arms. He followed these monsters of cruelty into all the conquered countries; where, by the power of his eloquence and that purity of morals which commands respect even from the worst of men, he doubtless saved the lives of many thousands of innocent people. His life was a continued struggle agaiust that deplorable system of tyranny, of which he gives a description in a treatise addressed to Philip prince of Spain, entitled Brevissima Relacion de la Destruycion de las Yndias.

    It is said by the Spanish writers that the inhabitants of Hispaniola, when first discovered by the Spaniards, amounted to more than one million. This incredible population was reduced in fifteen years to sixty thousand souls.

    Vincent Valverde was a fanatical priest who accompanied Pizarro in his destructive expedition to Peru. If we were to search the history of mankind, we should not find another such example of the united efforts of ecclesiastical hypocrisy and military ferocity, of unresisted murder and insatiable plunder, as we meet with in the account of this expedition.

    Father Valverde in a formal manner gave the sanction of the church to the treacherous murder of Atabalipa and his relations; which was immediately followed by the destruction and almost entire depopulation of a flourishing empire.

    Pedro de la Gasca was one of the few men whose virtues form a singular contrast with the vices which disgraced the age in which

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