Now John Edelmann returned. During the dull spell he had been away in Iowa trying to play the game of farming. The game played him instead. He showed up at lunch one winter day, clad à l’outrance as a farmer, for his usual theatrical effect. Instantly the room was filled with sound as he lustily proclaimed the joys of farming in Iowa, twenty miles from nowhere.
He entered the architectural office of a firm named Burling & Adler. The single, very large square office room he flooded with language; he literally “ate up” the work, as he spouted. Naturally he joined the aristocratic lunch-club, and made things lively. As usual he monopolized the conversation, unless rudely interrupted. One need not surmise to whom the sound of his voice was music from the spheres. He cut loose on his latest fad—single tax—and lauded Henry George in superlatives. He drew the long bow, he colored all things rosy, told Irish stories well in the broad brogue, and on the whole was a nuisance—entertaining and agreeable.
One day, after lunch, John asked Louis to come over to the office to meet Adler, of whom he had spoken at times. Louis went along to please John. They entered the large bare room, drawing tables scattered about; in the center were two plain desks. Those who had business came and went unceremoniously. Both partners were present and busy. Louis thus had time to size them up. Burling was slouched in a swivel chair, his long legs covering the desk top; he wiggled a chewed cigar as he talked to a caller, and spat into a square box. He was an incredible, long and bulky nosed Yankee, perceptibly ageing fast, and of manifestly weakening will—one of the passing generation who had done a huge business after the fire but whom the panic had hit hard.
Further away stood Adler at a draftsman’s table, full front view, well lighted. He was a heavyset short-nosed Jew, well bearded, with a magnificent domed forehead which stopped suddenly at a solid mass of black hair. He was a picture of sturdy strength, physical and mental.
Louis was presented first to Burling who reached out a hand and said “Howdy,” in the distrait manner age so frequently bears toward strangely sprouting incomprehensible youth, separated by the gulf of years. Next, John led Louis to Adler whose broad serious face, and kindly brown efficient eyes, joined in a rich smile of open welcome. It did not take many ticks of the clock to note that Adler’s brain was intensely active and ambitious, his mind open, broad, receptive, and of an unusually high order. He was twelve years Louis’s senior, and in the pink of condition. Louis was of the exuberant age. Adler thought highly of John. The talk was brief and lively; Adler said nice things, questioned Louis as to his stay at the Beaux Arts. The little talk ended, Louis left; John remained in his preserve. This was the last that Louis saw of Adler for many moons. He was pleased to have met him and to have reason heartily to respect his vigorous personality. But he was no part of Louis’s program, hence he soon faded from view, and became almost completely forgotten. Louis was satisfied with things as they were going. He was ambitious but cautious; he was waiting for the right man to show up. He did not remain too long in any one place, and each time increased his salary.
Meanwhile his days were for work; his nights for study, for reflection, and gradual formulation of ideas subsidiary to the main Idea he was consciously now working out alone. This form of solitude did not disturb him. He saw that a “Clopet demonstration” meant a matter of years of work and growth. He was disturbed, however, by the elusive quality of the main thought he was pursuing, which seemed to recede and grow larger even as he grew abler to deal with it.
On a recent Christmas his father had given him a copy of John Draper’s work on The Intellectual Development of Europe, in two volumes; still a notable work of the day. This he read and reread with absorbing interest, passing over its controversial trend, for the “war between science and religion” as it was called, was still raging. The broad division of the work into an “Age of faith,” and an “Age of reason” held his interest, as he saw set forth the emergence and the growth of science as the spirit of man sought and found freedom in the open. This coincided with his own belief, that man’s spirit must be free that his powers may be free to accomplish in beneficence. He had discovered, to his annoyance, that in the architectural art of his day, the spirit of man was not free, nor were his powers so liberated and so trained that he might create in beneficence. Not only this, but that for centuries it had been the case that art had been belittled in superstitions called traditions—and lived on by virtue of