upon the appearance of prosperity. The end is insanity, the crumbling and the passing of the race, for life is ever saying to Man: “If you wish to be destroyed I will destroy you.” The white cloud is the feudal idea. The gray cloud, the nemesis contained within that idea. The feudal idea is dual, it holds to the concept of good and evil. The democratic idea is single, integral. It holds to the good alone. Its faith lies in the beneficence of its power, in its direct appeal to life. Its vision reveals an inspiring vista of accomplishment. Its common sense recognizes man as by nature sound to the core, and kindly. It as clearly sees, in the feudal scheme, a continuous warfare⁠—as well in so-called times of peace as in sanguinary battle. It views all this as lunacy, for its own word is kindness. It bases its faith upon the heart in preference to the intellect, though knowing well the power of the latter when controlled. It knows that the intellect, alone, runs amuck, and performs unspeakable cruelties; that the heart alone is divine. For it is the heart that welcomes Life and would cherish it, would shield it against the cannibalism of the intellect.

From the height of its Columbian Ecstacy, Chicago drooped and subsided with the rest, in a common sickness, the nausea of overstimulation. This in turn passed, toward the end of the decade, and the old game began again with intensified fury, to come to a sudden halt in 1907. There are those who say this panic was artificial and deliberate, that the battle of the saber-toothed tigers and the mastodons was on.

Meanwhile the virus of the World’s Fair, after a period of incubation in the architectural profession and in the population at large, especially the influential, began to show unmistakable signs of the nature of the contagion. There came a violent outbreak of the Classic and the Renaissance in the East, which slowly spread westward, contaminating all that it touched, both at its source and outward. The selling campaign of the bogus antique was remarkably well managed through skillful publicity and propaganda, by those who were first to see its commercial possibilities. The market was ripe, made so through the hebetude of the populace, big business men, and eminent educators alike. By the time the market had been saturated, all sense of reality was gone. In its place had come deep-seated illusions, hallucinations, absence of pupillary reaction to light, absence of knee-reaction⁠—symptoms all of progressive cerebral meningitis: The blanketing of the brain. Thus Architecture died in the land of the free and the home of the brave⁠—in a land declaring its fervid democracy, its inventiveness, its resourcefulness, its unique daring, enterprise and progress. Thus did the virus of a culture, snobbish and alien to the land, perform its work of disintegration; and thus ever works the pallid academic mind, denying the real, exalting the fictitious and the false, incapable of adjusting itself to the flow of living things, to the reality and the pathos of man’s follies, to the valiant hope that ever causes him to aspire, and again to aspire; that never lifts a hand in aid because it cannot; that turns its back upon man because that is its tradition; a culture lost in ghostly mésalliance with abstractions, when what the world needs is courage, common sense and human sympathy, and a moral standard that is plain, valid and livable.

The damage wrought by the World’s Fair will last for half a century from its date, if not longer. It has penetrated deep into the constitution of the American mind, effecting there lesions significant of dementia.

Meanwhile the architectural generation immediately succeeding the Classic and Renaissance merchants, are seeking to secure a special immunity from the inroads of common sense, through a process of vaccination with the lymph of every known European style, period and accident, and to this all-around process, when it breaks out, is to be added the benediction of good taste. Thus we have now the abounding freedom of Eclecticism, the winning smile of taste, but no architecture. For Architecture, be it known, is dead. Let us therefore lightly dance upon its grave, strewing roses as we glide. Indeed let us gather, in procession, in the night, in the rain, and make soulful, fluent, epicene orations to the living dead we neuters eulogize.

Surely the profession has made marvelous improvements in trade methods, over the old-fashioned way. There is now a dazzling display of merchandise, all imported, excepting to be sure our own cherished colonial, which maintains our Anglo-Saxon tradition in its purity. We have Tudor for colleges and residences; Roman for banks, and railway stations and libraries⁠—or Greek if you like⁠—some customers prefer the Ionic to the Doric. We have French, English and Italian Gothic, Classic and Renaissance for churches. In fact we are prepared to satisfy, in any manner of taste. Residences we offer in Italian or Louis Quinze. We make a small charge for alterations and adaptations. Our service we guarantee as exceptional and exclusive. Our importations are direct. We have our own agents abroad. We maintain also a commercial department, in which a selective taste is not so necessary. Its province is to solve engineering problems of all kinds, matters of cost, income, maintenance, taxes, renewals, depreciation, obsolescence; and as well maintenance of contact, sales pressure, sales resistance, flotations, and further matters of the sort. We maintain also an industrial department in which leading critics unite in saying we have made most significant departures in design. These structures however, are apart from our fashionable trade. Our business is founded and maintained on an ideal service, and a part of that service we believe to consist in an elevation of the public taste, a setting forth of the true standards of design, in pure form, a system of education by example, the gradual formation of a background of culture for the masses. In this endeavor we have the generous

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