arrived in their native province, and found it absorbed in the unremitting toil of the wine-crop of 1836; there could therefore be no public demonstration in their favor. “We have fallen flat,” said Lousteau to his companion, in the slang of the stage.

In 1836, Lousteau, worn by sixteen years of struggle in the Capital, and aged quite as much by pleasure as by penury, hard work, and disappointments, looked eight-and-forty, though he was no more than thirty-seven. He was already bald, and had assumed a Byronic air in harmony with his early decay and the lines furrowed in his face by overindulgence in champagne. He ascribed these signs-manual of dissipation to the severities of a literary life, declaring that the Press was murderous; and he gave it to be understood that it consumed superior talents, so as to lend a grace to his exhaustion. In his native town he thought proper to exaggerate his affected contempt of life and his spurious misanthropy. Still, his eyes could flash with fire like a volcano supposed to be extinct, and he endeavored, by dressing fashionably, to make up for the lack of youth that might strike a woman’s eye.

Horace Bianchon, who wore the ribbon of the Legion of Honor, was fat and burly, as beseems a fashionable physician, with a patriarchal air, his hair thick and long, a prominent brow, the frame of a hard worker, and the calm expression of a philosopher. This somewhat prosaic personality set off his more frivolous companion to advantage.


The two great men remained unrecognized during a whole morning at the inn where they had put up, and it was only by chance that Monsieur de Clagny heard of their arrival. Madame de la Baudraye, in despair at this, despatched Gatien Boirouge, who had no vineyards, to beg the two gentlemen to spend a few days at the Château d’Anzy. For the last year Dinah had played the chatelaine, and spent the winter only at La Baudraye. Monsieur Gravier, the Public Prosecutor, the Presiding Judge, and Gatien Boirouge combined to give a banquet to the great men, to meet the literary personages of the town.

On hearing that the beautiful Madame de la Baudraye was Jan Diaz, the Parisians went to spend three days at Anzy, fetched in a sort of wagonette driven by Gatien himself. The young man, under a genuine illusion, spoke of Madame de la Baudraye not only as the handsomest woman in those parts, a woman so superior that she might give George Sand a qualm, but as a woman who would produce a great sensation in Paris. Hence the extreme though suppressed astonishment of Doctor Bianchon and the waggish journalist when they beheld, on the garden steps of Anzy, a lady dressed in thin black cashmere with a deep tucker, in effect like a riding-habit cut short, for they quite understood the pretentiousness of such extreme simplicity. Dinah also wore a black velvet cap, like that in the portrait of Raphael, and below it her hair fell in thick curls. This attire showed off a rather pretty figure, fine eyes, and handsome eyelids somewhat faded by the weariful life that has been described. In Le Berry the singularity of this artistic costume was a cloak for the romantic affectations of the Superior Woman.

On seeing the affectations of their too amiable hostess⁠—which were, indeed, affectations of soul and mind⁠—the friends glanced at each other, and put on a deeply serious expression to listen to Madame de la Baudraye, who made them a set speech of thanks for coming to cheer the monotony of her days. Dinah walked her guests round and round the lawn, ornamented with large vases of flowers, which lay in front of the Château d’Anzy.

“How is it,” said Lousteau, the practical joker, “that so handsome a woman as you, and apparently so superior, should have remained buried in the country? What do you do to make life endurable?”

“Ah! that is the crux,” said the lady. “It is unendurable. Utter despair or dull resignation⁠—there is no third alternative; that is the arid soil in which our existence is rooted, and on which a thousand stagnant ideas fall; they cannot fertilize the ground, but they supply food for the etiolated flowers of our desert souls. Never believe in indifference! Indifference is either despair or resignation. Then each woman takes up the pursuit which, according to her character, seems to promise some amusement. Some rush into jam-making and washing, household management, the rural joys of the vintage or the harvest, bottling fruit, embroidering handkerchiefs, the cares of motherhood, the intrigues of a country town. Others torment a much-enduring piano, which, at the end of seven years, sounds like an old kettle, and ends its asthmatic life at the Château d’Anzy. Some pious dames talk over the different brands of the Word of God⁠—the Abbé Fritaud as compared with the Abbé Guinard. They play cards in the evening, dance with the same partners for twelve years running, in the same rooms, at the same dates. This delightful life is varied by solemn walks on the Mall, visits of politeness among the women, who ask each other where they bought their gowns.

“Conversation is bounded on the south by remarks on the intrigues lying hidden under the stagnant water of provincial life, on the north by proposed marriages, on the west by jealousies, and on the east by sour remarks.

“And so,” she went on, striking an attitude, “you see a woman wrinkled at nine-and-twenty, ten years before the time fixed by the rules of Doctor Bianchon, a woman whose skin is ruined at an early age, who turns as yellow as a quince when she is yellow at all⁠—we have seen some turn green. When we have reached that point, we try to justify our normal condition; then we turn and rend the terrible passion of Paris with teeth as sharp as rat’s teeth. We have Puritan women here, sour enough to tear the laces of Parisian finery,

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