I made him no answer; I was indeed too much agitated to speak.
“You’ll make a good Christian, no doubt,” he continued; “the independent man, who thinks for himself, reasons his way to his principles, and sticks fast to them, is sure to be true to whatever system he embraces. You have been so consistent a philosopher, that I am sure you will make a steady Christian. You’re not the man to be led by the nose by a sophistical mumbler. You could never be made the prey of a grasping proselytism; you are not the sport of every whiff of doctrine, nor the facile slave of whatever superstition is last buzzed in your ear. No, no: you’ve got a masculine intellect, and think for yourself, hey?”
I was incapable of answering him. I quickened my pace to escape from his detested persecution; but he was close beside me still.
We walked on together thus for a time, during which I heard him muttering fast to himself, like a man under fierce and malignant excitement. We reached, at length, the gateway of my dwelling; and I turned the latchkey in the wicket, and entered the enclosure. As we stood together within, he turned full upon me, and confronting me with an aspect whose character I felt rather than saw, he said—
“And so you mean to be a Christian, after all! Now just reflect how very absurdly you are choosing. Leave the Bible to that class of fanatics who may hope to be saved under its system, and, in the name of common sense, study the Koran, or some less ascetic tome. Don’t be gulled by a plausible slave, who wants nothing more than to multiply professors of his theory. Why don’t you read the Bible, you miserable, puling poltroon, before you hug it as a treasure? Why don’t you read it, and learn out of the mouth of the founder of Christianity, that there is one sin for which there is no forgiveness—blasphemy against the Holy Ghost, hey?—and that sin I myself have heard you commit by the hour—in my presence—in my room. I have heard you commit it in our free discussions a dozen times. The Bible seals against you the lips of mercy. If it be true, you are this moment as irrevocably damned as if you had died with those blasphemies on your lips.”
Having thus spoken, he glided into the house. I followed slowly.
His words rang in my ears—I was stunned. What he had said I feared might be true. Giant despair felled me to the earth. He had recalled, and lighted up with a glare from the pit, remembrances with which I knew not how to cope. It was true I had spoken with daring impiety of subjects whose sacredness I now began to appreciate. With trembling hands I opened the Bible. I read and reread the mysterious doom recorded by the Redeemer himself against blasphemers of the Holy Ghost—monsters set apart from the human race, and damned and dead, even while they live and walk upon the earth. I groaned—I wept. Henceforward the Bible, I thought, must be to me a dreadful record of despair. I dared not read it.
I will not weary you with all my mental agonies. My dear little wife did something toward relieving my mind, but it was reserved for the friend, to whose heavenly society I owed so much, to tranquillise it once more. He talked this time to me longer, and even more earnestly than before. I soon encountered him again. He expounded to me the ways of Providence, and showed me how needful sorrow was for every servant of God. How mercy was disguised in tribulation, and our best happiness came to us, like our children, in tears and wailing. He showed me that trials were sent to call us up, with a voice of preternatural power, from the mortal apathy of sin and the world. And then, again, in our new and better state, to prove our patience and our faith—
“The more trouble befalls you, the nearer is God to you. He visits you in sorrow—and sorrow, as well as joy, is a sign of his presence. If, then, other griefs overtake you, remember this—be patient, be faithful; and bless the name of God.”
I returned home comforted and happy, although I felt assured that some further and sadder trial was before me.
Still our household was overcast by the same insurmountable dread of our tenant. The same strange habits characterised him, and the same unaccountable sounds disquieted us—an atmosphere of death and malice hovered about his door, and we all hated and feared to pass it.
Let me now tell, as well and briefly as I may, the dreadful circumstances of my last great trial. One morning, my wife being about her household affairs, and I on the point of starting for town, I went into the parlour for some letters which I was to take with me. I cannot easily describe my consternation when, on entering the room, I saw our lodger seated near the window, with our darling little girl upon his knee.
His back was toward the door, but I could plainly perceive that the respirator had been removed from his mouth, and that the odious green goggles were raised. He was sitting, as it seemed, absolutely without motion, and his face was advanced close to that of the child.
I stood looking at this group in a state of stupor for some seconds. He was, I suppose, conscious of my presence, for although he did not turn his head, or otherwise take any note of my arrival, he readjusted the muffler which usually covered his mouth, and lowered the clumsy spectacles to their proper place.
The child was sitting upon his knee as motionless as he himself, with a countenance white and rigid as that of a corpse, and from which every trace of meaning, except some vague character of terror, had