been found hanging by the neck from the banister at the top of the great staircase, and quite dead.

There was not the smallest sign of any struggle or resistance. There had not been heard a cry or any other noise in the slightest degree indicative of violence. There was medical evidence to show that, in his atrabilious state, it was quite on the cards that he might have made away with himself. The jury found accordingly that it was a case of suicide. But to those who were acquainted with the strange story which Judge Harbottle had related to at least two persons, the fact that the catastrophe occurred on the morning of the 10th March seemed a startling coincidence.

A few days after, the pomp of a great funeral attended him to the grave; and so, in the language of Scripture, “the rich man died, and was buried.”

The Familiar

Prologue

Out of about two hundred and thirty cases, more or less nearly akin to that I have entitled “Green Tea,” I select the following, which I call “The Familiar.”

To this MS., Doctor Hesselius has, after his wont, attached some sheets of letter-paper, on which are written, in his hand nearly as compact as print, his own remarks upon the case. He says⁠—

“In point of conscience, no more unexceptionable narrator, than the venerable Irish Clergyman who has given me this paper, on Mr. Barton’s case, could have been chosen. The statement is, however, medically imperfect. The report of an intelligent physician, who had marked its progress, and attended the patient, from its earlier stages to its close, would have supplied what is wanting to enable me to pronounce with confidence. I should have been acquainted with Mr. Barton’s probable hereditary predispositions; I should have known, possibly, by very early indications, something of a remoter origin of the disease than can now be ascertained.

“In a rough way, we may reduce all similar cases to three distinct classes. They are founded on the primary distinction between the subjective and the objective. Of those whose senses are alleged to be subject to supernatural impressions⁠—some are simply visionaries, and propagate the illusions of which they complain, from diseased brain or nerves. Others are, unquestionably, infested by, as we term them, spiritual agencies, exterior to themselves. Others, again, owe their sufferings to a mixed condition. The interior sense, it is true, is opened; but it has been and continues open by the action of disease. This form of disease may, in one sense, be compared to the loss of the scarf-skin, and a consequent exposure of surfaces for whose excessive sensitiveness, nature has provided a muffling. The loss of this covering is attended by an habitual impassability, by influences against which we were intended to be guarded. But in the case of the brain, and the nerves immediately connected with its functions and its sensuous impressions, the cerebral circulation undergoes periodically that vibratory disturbance, which, I believe, I have satisfactorily examined and demonstrated, in my MS. essay, ‘A. 17.’ This vibratory disturbance differs, as I there prove, essentially from the congestive disturbance, the phenomena of which are examined in ‘A. 19.’ It is, when excessive, invariably accompanied by illusions.

“Had I seen Mr. Barton, and examined him upon the points, in his case, which need elucidation, I should have without difficulty referred those phenomena to their proper disease. My diagnosis is now, necessarily, conjectural.”

Thus writes Doctor Hesselius; and adds a great deal which is of interest only to a scientific physician.

The narrative of the Rev. Thomas Herbert, which furnishes all that is known of the case, will be found in the chapters that follow.

I

Footsteps

I was a young man at the time, and intimately acquainted with some of the actors in this strange tale; the impression which its incidents made on me, therefore, were deep, and lasting. I shall now endeavour, with precision, to relate them all, combining, of course, in the narrative, whatever I have learned from various sources, tending, however imperfectly, to illuminate the darkness which involves its progress and termination.

Somewhere about the year 1794, the younger brother of a certain baronet, whom I shall call Sir James Barton, returned to Dublin. He had served in the navy with some distinction, having commanded one of His Majesty’s frigates during the greater part of the American war. Captain Barton was apparently some two or three-and-forty years of age. He was an intelligent and agreeable companion when he pleased it, though generally reserved, and occasionally even moody.

In society, however, he deported himself as a man of the world, and a gentleman. He had not contracted any of the noisy brusqueness sometimes acquired at sea; on the contrary, his manners were remarkably easy, quiet, and even polished. He was in person about the middle size, and somewhat strongly formed⁠—his countenance was marked with the lines of thought, and on the whole wore an expression of gravity and melancholy; being, however, as I have said, a man of perfect breeding, as well as of good family, and in affluent circumstances, he had, of course, ready access to the best society of Dublin, without the necessity of any other credentials.

In his personal habits Mr. Barton was unexpensive. He occupied lodgings in one of the then fashionable streets in the south side of the town⁠—kept but one horse and one servant⁠—and though a reputed freethinker, yet lived an orderly and moral life⁠—indulging neither in gaming, drinking, nor any other vicious pursuit⁠—living very much to himself, without forming intimacies, or choosing any companions, and appearing to mix in gay society rather for the sake of its bustle and distraction, than for any opportunities it offered of interchanging thought or feeling with its votaries.

Barton was therefore pronounced a saving, prudent, unsocial sort of fellow, who bid fair to maintain his celibacy alike against stratagem and assault, and was likely to live to a good old age, die rich, and

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