September and October I never collected a nosegay which took me less than three hours of seeking, I was so lost in admiration⁠—with the mild indolence of a poet⁠—of these transient allegories which represented to me the strongest contrasts of human life, majestic scenes in which my memory now digs for treasure. To this day I often wed to such grand spectacles my remembrance of the soul that then pervaded nature. I still see in them my Queen, whose white dress floated through the copse and danced over the lawns, and whose spirit came up to me like a promise of fruition from every flower-cup full of amorous stamens.

No declaration, no proof of unbounded passion was ever more contagious than were these symphonies of flowers, wherein my cheated desires gave me such inspiration as Beethoven could express in notes; with vehement reaction on himself, transcendent heavenward flights. When she saw then Henriette was no longer Madame de Mortsauf. She came back to them again and again; she fed on them; she found in them all the thoughts I had woven into them, when, to accept the offering, she looked up from her work-frame and said, “Dear! how lovely that is!”

You can imagine this enchanting communication through the arrangement of a nosegay, as you would understand Saadi from a fragment of his poetry. Have you ever smelt in the meadows, in the month of May, the fragrance which fills all creatures with the heady joy of procreation; which, if you are in a boat, makes you dip your hands in the water; which makes you loosen your hair to the breeze, and renews your thoughts like the fresh greenery on the trees of the forest? A small grass, the vernal Anthoxanthum, is one of the chief elements in this mysterious combination. No one can wear it with impunity. If you put a few sprays of it in a nosegay, with its shining variegated blades like a finely striped green-and-white dress, unaccountable pulses will stir within you, opening the rosebuds in your heart that modesty keeps closed. Imagine, then, round the wide edge of the china jar a border composed entirely of the white tufts peculiar to a Sedum that grows in the vineyards of Touraine, a faint image of the wished-for forms, bowed like a submissive slave-girl. From this base rise the tendrils of bindweed with its white funnels, bunches of pink restharrow mingled with young shoots of oak gorgeously tinted and lustrous; these all stand forward, humbly drooping like weeping willow, timid and suppliant like prayers. Above, you see the slender blossoming sprays, forever tremulous, of quaking grass and its stream of yellowish antlers; the snowy tufts of feather grass from brook and meadow, the green hair of the barren brome, the frail agrostis⁠—pale, purple hopes that crown our earliest dreams, and that stand out against the gray-green background and in the light that plays on all these flowering grasses. Above these, again, there are a few China roses, mingling with the light tracery of carrot leaves with plumes of cotton grass, marabout tufts of meadowsweet, umbels of wild parsley, the pale hair of travelers’ joy, now in seed, the tiny crosslets of milky-white candytuft and milfoil, the loose sprays of rose-and-black fumitory, tendrils of the vine, twisted branches of the honeysuckle⁠—in short, every form these artless creatures can show that is wildest and most ragged⁠—flamboyant and trident; spear-shaped, dentate leaves, and stems as knotted as desire writhing in the depths of the soul. And from the heart of this overflowing torrent of love, a grand red double poppy stands up with bursting buds, flaunting its burning flame above starry jessamine and above the ceaseless shower of pollen, a cloud dancing in the air and reflecting the sunshine in its glittering motes. Would not any woman, who is alive to the seductive perfume that lurks in the Anthoxanthum, understand this mass of abject ideas, this tender whiteness broken by uncontrollable impulses, and this red fire of love imploring joys denied it in the hundred struggles of an undying, unwearied, and eternal passion? Set this appeal in the sunshine of a window so as to do justice to all its subtle details, its delicate contrasts and arabesque elegance, that its mistress may see perhaps an open blossom moist with a tear⁠—she will be very near yielding; an angel, or the voice of her children, alone will check her on the edge of the abyss.

What do we offer up to God? Incense, light and song, the purest expression at our command. Well, then, was not all that we offer to God dedicated to Love in this poem of glowing flowers, ever murmuring sadly to the heart while encouraging hidden raptures, unconfessed hopes, and illusions which flash and are gone like shooting-stars in a hot night?

These neutral pleasures were a comfort to us, helping us to cheat Nature, exasperated by long study of the beloved face and by glances which find enjoyment in piercing to the very core the form they gaze on. To me⁠—I dare not say to her⁠—these utterances were like the rifts through which the water spurts in a solid dyke, and which often prevent a catastrophe by affording a necessary outlet. Abstinence brings overwhelming exhaustion that finds succor in the few crumbs dropping from the sky, which, from Dan to the Sahara, sheds manna on the pilgrim. And I have found Henriette before one of those nosegays, her hands hanging loosely, a prey to those stormy contemplations when the feelings swell the bosom, give light to the brow, surge up in waves that toss and foam and leave us enervated by exhaustion.

I have never since gathered nosegays for anyone!

When we had invented this language for our own use, we felt the sort of satisfaction that a slave finds in deceiving his master.


All the rest of the month, when I hurried up the garden, I often saw her face at the window; and when I came into the drawing-room, she

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