to the bigots of our old religions! We do not love sorrow and we all want happiness, but if sorrow must come, at least let it be of some use! Do not let your sufferings add to those of others. You must not give way. You are taught in the army that when the order to advance is once given in a battle it is more dangerous to fall back than to go on; so do not look back; leave your ruins behind you, and march on towards the new world.”

As he spoke the eyes of his young auditor seemed to say: “Tell me more, more yet, more even than hopes, give me certainties, tell of the victory which will come soon.”

Men need to be tempted and decoyed, even the best of them. In exchange for any sacrifice they make for an ideal, you have to promise them, if not immediate realisation, at least an eternal compensation, as all the religions do. Jesus was followed because they thought that He would give them victory here or hereafter.⁠—But he who would speak the truth cannot promise or assure men of victory; the risks are not to be ignored; perhaps it will never come, in any case it will be a long time. To disciples, such a thought is crushingly pessimistic; not so for the master, who has the serenity of a man who, having reached the mountain top, can see over all the surrounding country, while they can only see the steep hillside which they must climb. How is he to communicate his calm to them? If they cannot look through the eyes of the master, they can always see his eyes from which are reflected the vision denied to them; there they can read the assurance that he who knows the truth (as they believe) is delivered from all their trials.

The eyes of Julian Moreau sought in Clerambault’s eyes for this security of soul, this inward harmony; and poor anxious Clerambault had it not. But was he sure that it was not there?⁠ ⁠… Looking at Julian humbly, he saw,⁠ ⁠… he saw that Julian had found it in him. And as a man climbing up through a fog suddenly finds himself in the light, he saw that the light was in him, and that it had come to him because he needed it to shine upon another.

After the wounded man had gone away, somewhat comforted, Clerambault felt slightly dazed, and sat drinking in the strange happiness that the heart feels when, however unfortunate itself, it has been able to help another now or in the future. How profound is the instinct for happiness, the plenitude of being! All aspire to it, but it is not the same for all. There are some that wish only to possess; to others, sight is possession, and to others yet, faith is sight. We are links of a chain and this instinct unites us; from those who only seek their own good, or that of their family, or their country, up to the being which embraces millions of beings and desires the good of all. There are those who, having no joy of their own, can almost unconsciously bestow it on others, as Clerambault had done; for they can see the light on his face while his own eyes are in shadow.

The look of his young friend had revealed an unknown treasure to poor Clerambault, and the knowledge of the divine message with which he was entrusted reestablished his lost union with other men. He had only contended with them because he was their hardy pioneer, their Christopher Columbus forcing his way across the desert ocean, that he might open the road to the New World. They deride, but follow him; for every true idea, whether understood or not, is a ship underway, and the souls of the past are drawn after in its wake.

From this day onward he averted his eyes from the irreparable present of the war and its dead, and looked towards the living, and the future which is in our hands. We are hypnotised, obsessed by the thought of those that we have lost, and the morbid temptation to bury our hearts in their graves, but we must tear ourselves away from the baleful vapours that rise, as in Rome, from The Way of the Tombs. March on! This is no time to halt. We have not yet earned the right to rest with them, for there are others who need us. There, like the wrecks of the Grand Army, you can see in the distance those who drag themselves along, searching on the dreary plain for the half-effaced path.

The thought of the sombre pessimism which threatened to overwhelm these young men after the war was a grave anxiety to Clerambault. The moral danger was a serious one, of which the Governments took no notice at all. They were like bad coachmen who flog their horses up a steep hill at a gallop; it is true that the horse reaches the top, but as the road goes on he stumbles and falls, foundered for life. With what a gallant spirit our young men rushed to the assault in the beginning of the war! And then their ardour gradually diminished. But the horse was still in harness, and the shafts held him up. A factitious excitement was kept up all around him, his daily ration was seasoned with glittering hopes; and though the strength went out of it little by little, the poor creature could not fall down, could not even complain, he had not the strength to think. The countersign all about these victims was to hear nothing, to stop the ears and to lie.

Day after day the battle-tide ebbed, and left wrecks on the sand, men wounded and maimed; and through them the depths of this human ocean were brought to the light. These poor wretches, ruthlessly torn from life, moved helplessly in the void, too feeble to

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