There had come to be very high words indeed between Mr. Grimes and Mr. Puddleham, and some went so far as to declare that they had heard the builder threaten to punch the minister’s head. This Mr. Grimes denied stoutly, as the Methodist party were making much of it in consequence of Mr. Puddleham’s cloth and advanced years. “There’s no lies is too hot for them,” said Mr. Grimes, in his energy, and “no lawlessness too heavy.” Then he absolutely refused to put his hand to a spade or a trowel. He had his time named in his contract, he said, and nobody had a right to drive him. This was ended by the appearance on a certain Monday morning of a Baptist builder from Salisbury, with all the appurtenances of his trade, and with a declaration on Mr. Grimes’ part, that he would have the law on the two leading members of the Puddleham congregation, from whom he had received his original order. In truth, however, there had been no contract, and Mr. Grimes had gone to work upon a verbal order which, according to the Puddleham theory, he had already vitiated by refusing compliance with its terms. He, however, was hot upon his lawsuit, and thus the whole parish was by the ears.
It may be easily understood how much Mr. Fenwick would suffer from all this. It had been specially his pride that his parish had been at peace, and he had plumed himself on the way in which he had continued to clip the claws with which nature had provided the Methodist minister. Though he was fond of a fight himself, he had taught himself to know that in no way could he do the business of his life more highly or more usefully than as a peacemaker; and as a peacemaker he had done it. He had never put his hand within Mr. Puddleham’s arm, and whispered a little parochial nothing into his neighbour’s ear, without taking some credit to himself for his cleverness. He had called his peaches angels of peace, and had spoken of his cabbages as being dove-winged. All this was now over, and there was hardly one in Bullhampton who was not busy hating and abusing somebody else.
And then there came another trouble on the Vicar. Just at the end of January, Sam Brattle came up to the Vicarage and told Mr. Fenwick that he was going to leave the mill. Sam was dressed very decently; but he was attired in an un-Bullhampton fashion, which was not pleasant to Mr. Fenwick’s eyes; and there was about him an air which seemed to tell of filial disobedience and personal independence.
“But you mean to come back again, Sam?” said the Vicar.
“Well, sir; I don’t know as I do. Father and I has had words.”
“And that is to be a reason why you should leave him? You speak of your father as though he were no more to you than another man.”
“I wouldn’t a’ borne not a tenth of it from no other man, Mr. Fenwick.”
“Well—and what of that? Is there any measure of what is due by you to your father? Remember, Sam, I know your father well.”
“You do, sir.”
“He is a very just man, and he is very fond of you. You are the apple of his eye, and now you would bring his gray hairs with sorrow to the grave.”
“You ask mother, sir, and she’ll tell you how it is. I just said a word to him—a word as was right to be said, and he turned upon me, and bade me go away and come back no more.”
“Do you mean that he has banished you from the mill?”
“He said what I tells you. He told mother afterwards, that if so as I would promise never to mention that thing again, I might come and go as I pleased. But I wasn’t going to make no such promise. I up and told him so; and then he—cursed me.”
For a moment or two the Vicar was silent, thinking whether in this affair Sam had been most wrong, or the old man. Of course he was hearing but one side of the question. “What was it, Sam, that he forbade you to mention?”
“It don’t matter now, sir; only I thought I’d better come and tell you, along of your being the bail, sir.”
“Do you mean that you are going to leave Bullhampton altogether?”
“To leave it altogether, Mr. Fenwick. I ain’t doing no good here.”
“And why shouldn’t you do good? Where can you do