My father now wrote to me as formerly, adopting his old cheerful tone, without reproaches or threats. Yet I had no impulse to explain to him or to anyone how the change was brought about. It was merely chance that this change coincided with the wishes of my parents and the masters. It did not bring me into closer contact with the others but isolated me still more. I myself was ignorant of the tendency of the change in me, it might be leading me to Demian, to a distant fate. It had begun with Beatrice, but for some time past I had been living in quite an unreal world with my paintings and my thoughts of Demian, so that she quite disappeared from my mind, as she did from my view. I should not have been able to say a word to anyone of my dreams, of my expectations, of the inner change realized in me, not even if I had wished to do so.
But I had not the faintest desire ever to broach the subject.
V
The Bird Fights Its Way Out of the Egg
My painted dream-bird was on its way, searching out my friend. An answer came to me in the most curious manner.
In my classroom in school I found at my desk, in the interval between two lessons, a piece of paper slipped between the pages of my book. It was folded in the manner we used for passing notes to one another in class. I wondered who could have sent me such a note, as I was not so intimate with any of the boys that one of them should wish to write to me. I thought it was a summons to participate in some school rag or other, in which however I should not have taken part, and I replaced the note unopened in my book. During the lesson it fell by chance into my hands again.
I toyed with the paper, unfolded it without thinking, and discovered a few words written thereon. I threw a glance at the writing, one word riveted my attention. Terrified, I read on, while my heart seemed to become numb with a sense of destiny.
“The bird fights its way out of the egg. The egg is the world. Whoever will be born must destroy a world. The bird flies to God. The name of the god is Abraxas.”
I sank into deep meditation after I had read the words through several times. It admitted of no doubt: this was Demian’s answer. None could know of the bird, except our two selves. He had received my picture. He had understood and helped me to explain its significance. But where was the connection in all this? And—what worried me above all—what did Abraxas mean? I had never read or heard of the word. “The name of the god is Abraxas!”
The hour passed without my hearing anything of the lesson. The next lesson began, the last of the morning. It was taken by quite a young assistant master, fresh from the University, to whom we had already taken a liking, because he was young and pretended to no false dignity with us.
We were reading Herodotus under Doctor Follen’s guidance. This was one of the few school subjects which interested me. But this time my attention wandered. I had mechanically flung open my book, but I did not follow the translation, and remained lost in thought. For the rest, I had already several times had the experience that what Demian had said to me in the confirmation class was right. If you willed a thing strongly enough, it happened. If during the lesson I was deeply immersed in thought, I need not fear that the master would disturb my peace. Certainly, if you were absentminded or sleepy, then he stood suddenly there; that had already happened to me several times. But if you were really thinking, if you were genuinely sunk in thought, then you were safe. And I had already put to the test what he had said to me about fixing a person with one’s eyes. When at school with Demian I had never been successful in this attempt, but now I often realized that you could accomplish much simply by a fixed look and deep thinking.
So I was sitting now, my thoughts far from Herodotus and school. But the master’s voice unexpectedly fell on my consciousness like a thunder-crash, so that I started with fright. I listened to his voice, he was standing quite close to me, I thought he had already called me by name. But he did not look at me. I breathed a sigh of relief.
Then I heard his voice again. Loudly the word “Abraxas” fell from his lips.
Continuing his explanation, the beginning of which had escaped me, Doctor Follen said: “We must not imagine the ideas of those sects and mystical corporations of antiquity to be as naive as they appear from the standpoint of a rationalistic outlook. Antiquity knew absolutely nothing of science, in our sense of the word. On the other hand more attention was paid to truths of a philosophical, mystical nature, which often attained to a very high stage of development. Magic in part arose therefrom, and often led to fraud and crime. But none the less, magic had a noble origin and was inspired by deep thought. So it was with the teaching of Abraxas, which I have just cited as an example. This name is used in connection with Greek charm formulas. Many opinions coincide in thinking it is the name of some demon of magic, such as some savage
