out of them. One young officer was like that man who “did not mind rifle-fire.” He, by some strange freak of psychology, was brave under machine-gun fire. He had done several gallant things, and was bright and cheerful in the trenches until the enemy barraged them with high explosive. Then he was seen wandering back to the support trenches in a dazed way. It happened three times, and he was sentenced to death. Before going out at dawn to face the firing-squad he was calm. There was a lighted candle on the table, and he sorted out his personal belongings and made small packages of them as keepsakes for his family and friends. His hand did not tremble. When his time came he put out the candle, between thumb and finger, raised his hand, and said, “Right O!”

Another man, shot for cowardice in face of the enemy, was sullen and silent to one who hoped to comfort him in the last hour. The chaplain asked him whether he had any message for his relatives. He said, “I have no relatives.” He was asked whether he would like to say any prayers, and he said, “I don’t believe in them.” The chaplain talked to him, but could get no answer⁠—and time was creeping on. There were two guards in the room, sitting motionless, with loaded rifles between their knees. Outside it was silent in the courtyard, except for little noises of the night and the wind. The chaplain suffered, and was torn with pity for that sullen man whose life was almost at an end. He took out his hymnbook and said: “I will sing to you. It will pass the time.” He sang a hymn, and once or twice his voice broke a little, but he steadied it. Then the man said, “I will sing with you.” He knew all the hymns, words and music. It was an unusual, astonishing knowledge, and he went on singing, hymn after hymn, with the chaplain by his side. It was the chaplain who tired first. His voice cracked and his throat became parched. Sweat broke out on his forehead, because of the nervous strain. But the man who was going to die sang on in a clear, hard voice. A faint glimmer of coming dawn lightened the cottage window. There were not many minutes more. The two guards shifted their feet. “Now,” said the man, “we’ll sing ‘God Save the King.’ ” The two guards rose and stood at attention, and the chaplain sang the national anthem with the man who was to be shot for cowardice. Then the tramp of the firing-party came across the cobblestones in the courtyard. It was dawn.

XIV

Shell-shock was the worst thing to see. There were generals who said: “There is no such thing as shell-shock. It is cowardice. I would court-martial in every case.” Doctors said: “It is difficult to draw the line between shell-shock and blue funk. Both are physical as well as mental. Often it is the destruction of the nerve tissues by concussion, or actual physical damage to the brain; sometimes it is a shock of horror unbalancing the mind, but that is more rare. It is not generally the slight, nervous men who suffer worst from shell-shock. It is often the stolid fellow, one of those we describe as being utterly without nerves, who goes down badly. Something snaps in him. He has no resilience in his nervous system. He has never trained himself in nerve-control, being so stolid and self-reliant. Now, the nervous man, the cockney, for example, is always training himself in the control of his nerves, on buses which lurch round corners, in the traffic that bears down on him, in a thousand and one situations which demand self-control in a ‘nervy’ man. That helps him in war; whereas the yokel, or the sergeant-major type, is splendid until the shock comes. Then he may crack. But there is no law. Imagination⁠—apprehension⁠—are the devil, too, and they go with ‘nerves.’ ”

It was a sergeant-major whom I saw stricken badly with shell-shock in Aveluy Wood near Thièpval. He was convulsed with a dreadful rigor like a man in epilepsy, and clawed at his mouth, moaning horribly, with livid terror in his eyes. He had to be strapped to a stretcher before he could be carried away. He had been a tall and splendid man, this poor, terror-stricken lunatic.

Nearer to Thièpval, during the fighting there, other men were brought down with shell-shock. I remember one of them now, though I saw many others. He was a Wiltshire lad, very young, with an apple-cheeked face and blue-gray eyes. He stood outside a dugout, shaking in every limb, in a palsied way. His steel hat was at the back of his head and his mouth slobbered, and two comrades could not hold him still.

These badly shell-shocked boys clawed their mouths ceaselessly. It was a common, dreadful action. Others sat in the field hospitals in a state of coma, dazed, as though deaf, and actually dumb. I hated to see them, turned my eyes away from them, and yet wished that they might be seen by bloody-minded men and women who, far behind the lines, still spoke of war lightly, as a kind of sport, or heroic game, which brave boys liked or ought to like, and said, “We’ll fight on to the last man rather than accept anything less than absolute victory,” and when victory came said: “We stopped too soon. We ought to have gone on for another three months.” It was for fighting-men to say those things, because they knew the things they suffered and risked. That word “we” was not to be used by gentlemen in government offices scared of air raids, nor by women dancing in scanty frocks at war-bazaars for the “poor dear wounded,” nor even by generals at G.H.Q., enjoying the thrill of war without its dirt and danger.

Seeing these shell-shock cases month after month, during

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