yourself find the gate barred when you shall ask admittance.”

“Small of faith! Small of faith!” cried the sompnour. “Ah, Sir Didymus yet walks upon earth! And yet no words of doubt can bring anger to mine heart, or a bitter word to my lip, for am I not a poor unworthy worker in the cause of gentleness and peace? Of all these pardons which I bear every one is stamped and signed by our holy father, the prop and centre of Christendom.”

“Which of them?” asked Sir Nigel.

“Ha, ha!” cried the pardoner, shaking a jewelled forefinger. “Thou wouldst be deep in the secrets of mother Church? Know then that I have both in my scrip. Those who hold with Urban shall have Urban’s pardon, while I have Clement’s for the Clementist⁠—or he who is in doubt may have both, so that come what may he shall be secure. I pray you that you will buy one, for war is bloody work, and the end is sudden with little time for thought or shrift. Or you, sir, for you seem to me to be a man who would do ill to trust to your own merits.” This to the alderman of Norwich, who had listened to him with a frowning brow and a sneering lip.

“When I sell my cloth,” quoth he, “he who buys may weigh and feel and handle. These goods which you sell are not to be seen, nor is there any proof that you hold them. Certes, if mortal man might control God’s mercy, it would be one of a lofty and Godlike life, and not one who is decked out with rings and chains and silks, like a pleasure-wench at a kermesse.”

“Thou wicked and shameless man!” cried the clerk. “Dost thou dare to raise thy voice against the unworthy servant of mother Church?”

“Unworthy enough!” quoth David Micheldene. “I would have you to know, clerk, that I am a free English burgher, and that I dare say my mind to our father the Pope himself, let alone such a lackey’s lackey as you!”

“Baseborn and foul-mouthed knave!” cried the sompnour. “You prate of holy things, to which your hog’s mind can never rise. Keep silence, lest I call a curse upon you!”

“Silence yourself!” roared the other. “Foul bird! we found thee by the gallows like a carrion-crow. A fine life thou hast of it with thy silks and thy baubles, cozening the last few shillings from the pouches of dying men. A fig for thy curse! Bide here, if you will take my rede, for we will make England too hot for such as you, when Master Wicliff has the ordering of it. Thou vile thief! it is you, and such as you, who bring an evil name upon the many churchmen who lead a pure and a holy life. Thou outside the door of heaven! Art more like to be inside the door of hell.”

At this crowning insult the sompnour, with a face ashen with rage, raised up a quivering hand and began pouring Latin imprecations upon the angry alderman. The latter, however, was not a man to be quelled by words, for he caught up his ell-measure sword-sheath and belabored the cursing clerk with it. The latter, unable to escape from the shower of blows, set spurs to his mule and rode for his life, with his enemy thundering behind him. At sight of his master’s sudden departure, the varlet Watkin set off after him, with the pack-mule beside him, so that the four clattered away down the road together, until they swept round a curve and their babble was but a drone in the distance. Sir Nigel and Alleyne gazed in astonishment at one another, while Ford burst out a-laughing.

Pardieu!” said the knight, “this David Micheldene must be one of those Lollards about whom Father Christopher of the priory had so much to say. Yet he seemed to be no bad man from what I have seen of him.”

“I have heard that Wicliff hath many followers in Norwich,” answered Alleyne.

“By St. Paul! I have no great love for them,” quoth Sir Nigel. “I am a man who am slow to change; and, if you take away from me the faith that I have been taught, it would be long ere I could learn one to set in its place. It is but a chip here and a chip there, yet it may bring the tree down in time. Yet, on the other hand, I cannot but think it shame that a man should turn God’s mercy on and off, as a cellarman doth wine with a spigot.”

“Nor is it,” said Alleyne, “part of the teachings of that mother Church of which he had so much to say. There was sooth in what the alderman said of it.”

“Then, by St. Paul! they may settle it betwixt them,” quoth Sir Nigel. “For me, I serve God, the king and my lady; and so long as I can keep the path of honor I am well content. My creed shall ever be that of Chandos:

“Fais ce que dois⁠—adviegne que peut,
C’est commandé au chevalier.”

XXVIII

How the Comrades Came Over the Marches of France

After passing Cahors, the party branched away from the main road, and leaving the river to the north of them, followed a smaller track which wound over a vast and desolate plain. This path led them amid marshes and woods, until it brought them out into a glade with a broad stream swirling swiftly down the centre of it. Through this the horses splashed their way, and on the farther shore Sir Nigel announced to them that they were now within the borders of the land of France. For some miles they still followed the same lonely track, which led them through a dense wood, and then widening out, curved down to an open rolling country, such as they had traversed between Aiguillon and Cahors.

If it were grim and desolate

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