thick cord, all jagged with pellets of lead, and smote his companion across the shoulders until the blood spurted again. Even as the three wayfarers stared, however, there was a sudden change, for the smaller man, having finished his song, loosened his own gown and handed the scourge to the other, who took up the stave once more and lashed his companion with all the strength of his bare and sinewy arm. So, alternately beating and beaten, they made their dolorous way through the beautiful woods and under the amber arches of the fading beech-trees, where the calm strength and majesty of Nature might serve to rebuke the foolish energies and misspent strivings of mankind.

Such a spectacle was new to Hordle John or to Alleyne Edricson; but the archer treated it lightly, as a common matter enough.

“These are the Beating Friars, otherwise called the Flagellants,” quoth he. “I marvel that ye should have come upon none of them before, for across the water they are as common as gallybaggers. I have heard that there are no English among them, but that they are from France, Italy and Bohemia. En avant, camarades! that we may have speech with them.”

As they came up to them, Alleyne could hear the doleful dirge which the beater was chanting, bringing down his heavy whip at the end of each line, while the groans of the sufferer formed a sort of dismal chorus. It was in old French, and ran somewhat in this way:

“Or avant, entre nous tous frères
Battons nos charognes bien fort
En remembrant la grant misère
De Dieu et sa piteuse mort
Qui fut pris en la gent amère
Et vendus et trais à tort
Et bastu sa chair, vierge et dère
Au nom de ce battons plus fort.”

Then at the end of the verse the scourge changed hands and the chanting began anew.

“Truly, holy fathers,” said the archer in French as they came abreast of them, “you have beaten enough for today. The road is all spotted like a shambles at Martinmas. Why should ye mishandle yourselves thus?”

C’est pour vos peches⁠—pour vos peches,” they droned, looking at the travellers with sad lacklustre eyes, and then bent to their bloody work once more without heed to the prayers and persuasions which were addressed to them. Finding all remonstrance useless, the three comrades hastened on their way, leaving these strange travellers to their dreary task.

Mort Dieu!” cried the bowman, “there is a bucketful or more of my blood over in France, but it was all spilled in hot fight, and I should think twice before I drew it drop by drop as these friars are doing. By my hilt! our young one here is as white as a Picardy cheese. What is amiss then, mon cher?”

“It is nothing,” Alleyne answered. “My life has been too quiet, I am not used to such sights.”

Ma foi!” the other cried, “I have never yet seen a man who was so stout of speech and yet so weak of heart.”

“Not so, friend,” quoth big John; “it is not weakness of heart, for I know the lad well. His heart is as good as thine or mine but he hath more in his pate than ever you will carry under that tin pot of thine, and as a consequence he can see farther into things, so that they weigh upon him more.”

“Surely to any man it is a sad sight,” said Alleyne, “to see these holy men, who have done no sin themselves, suffering so for the sins of others. Saints are they, if in this age any may merit so high a name.”

“I count them not a fly,” cried Hordle John; “for who is the better for all their whipping and yowling? They are like other friars, I trow, when all is done. Let them leave their backs alone, and beat the pride out of their hearts.”

“By the three kings! there is sooth in what you say,” remarked the archer. “Besides, methinks if I were le bon Dieu, it would bring me little joy to see a poor devil cutting the flesh off his bones; and I should think that he had but a small opinion of me, that he should hope to please me by such provost-marshal work. No, by my hilt! I should look with a more loving eye upon a jolly archer who never harmed a fallen foe and never feared a hale one.”

“Doubtless you mean no sin,” said Alleyne. “If your words are wild, it is not for me to judge them. Can you not see that there are other foes in this world besides Frenchmen, and as much glory to be gained in conquering them? Would it not be a proud day for knight or squire if he could overthrow seven adversaries in the lists? Yet here are we in the lists of life, and there come the seven black champions against us: Sir Pride, Sir Covetousness, Sir Lust, Sir Anger, Sir Gluttony, Sir Envy, and Sir Sloth. Let a man lay those seven low, and he shall have the prize of the day, from the hands of the fairest queen of beauty, even from the Virgin-Mother herself. It is for this that these men mortify their flesh, and to set us an example, who would pamper ourselves overmuch. I say again that they are God’s own saints, and I bow my head to them.”

“And so you shall, mon petit,” replied the archer. “I have not heard a man speak better since old Dom Bertrand died, who was at one time chaplain to the White Company. He was a very valiant man, but at the battle of Brignais he was spitted through the body by a Hainault man-at-arms. For this we had an excommunication read against the man, when next we saw our holy father at Avignon; but as we had not his name, and knew nothing of him, save that he rode

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