glistening the green jasper of the stolen scarabaeus.
Her brother, leaning heavily against the wall behind, uttered a sound that was half cry, half exclamation, but John Silence, standing directly in front of her, merely fixed his eyes on her and pointed downwards to the staring face below.
“Replace it,” he said sternly, “where it belongs.”
Miss Wragge was kneeling at the feet of the mummy when this happened. We three men all had our eyes riveted on what followed. Only the reader who by some remote chance may have witnessed a line of mummies, freshly laid from their tombs upon the sand, slowly stir and bend as the heat of the Egyptian sun warms their ancient bodies into the semblance of life, can form any conception of the ultimate horror we experienced when the silent figure before us moved in its grave of lead and sand. Slowly, before our eyes, it writhed, and, with a faint rustling of the immemorial cerements, rose up, and, through sightless and bandaged eyes, stared across the yellow candlelight at the woman who had violated it.
I tried to move—her brother tried to move—but the sand seemed to hold our feet. I tried to cry—her brother tried to cry—but the sand seemed to fill our lungs and throat. We could only stare—and, even so, the sand seemed to rise like a desert storm and cloud our vision …
And when I managed at length to open my eyes again, the mummy was lying once more upon its back, motionless, the shrunken and painted face upturned towards the ceiling, and the old lady had tumbled forward and was lying in the semblance of death with her head and arms upon its crumbling body.
But upon the wrappings of the throat I saw the green jasper of the sacred scarabaeus shining again like a living eye.
Colonel Wragge and the doctor recovered themselves long before I did, and I found myself helping them clumsily and unintelligently to raise the frail body of the old lady, while John Silence carefully replaced the covering over the grave and scraped back the sand with his foot, while he issued brief directions.
I heard his voice as in a dream; but the journey back along that cramped tunnel, weighted by a dead woman, blinded with sand, suffocated with heat, was in no sense a dream. It took us the best part of half an hour to reach the open air. And, even then, we had to wait a considerable time for the appearance of Dr. Silence. We carried her undiscovered into the house and up to her own room.
“The mummy will cause no further disturbance,” I heard Dr. Silence say to our host later that evening as we prepared to drive for the night train, “provided always,” he added significantly, “that you, and yours, cause it no disturbance.”
It was in a dream, too, that we left.
“You did not see her face, I know,” he said to me as we wrapped our rugs about us in the empty compartment. And when I shook my head, quite unable to explain the instinct that had come to me not to look, he turned toward me, his face pale, and genuinely sad.
“Scorched and blasted,” he whispered.
Case IV
Secret Worship
Harris, the silk merchant, was in South Germany on his way home from a business trip when the idea came to him suddenly that he would take the mountain railway from Strasbourg and run down to revisit his old school after an interval of something more than thirty years. And it was to this chance impulse of the junior partner in Harris Brothers of St. Paul’s Churchyard that John Silence owed one of the most curious cases of his whole experience, for at that very moment he happened to be tramping these same mountains with a holiday knapsack, and from different points of the compass the two men were actually converging towards the same inn.
Now, deep down in the heart that for thirty years had been concerned chiefly with the profitable buying and selling of silk, this school had left the imprint of its peculiar influence, and, though perhaps unknown to Harris, had strongly coloured the whole of his subsequent existence. It belonged to the deeply religious life of a small Protestant community (which it is unnecessary to specify), and his father had sent him there at the age of fifteen, partly because he would learn the German requisite for the conduct of the silk business, and partly because the discipline was strict, and discipline was what his soul and body needed just then more than anything else.
The life, indeed, had proved exceedingly severe, and young Harris benefited accordingly; for though corporal punishment was unknown, there was a system of mental and spiritual correction which somehow made the soul stand proudly erect to receive it, while it struck at the very root of the fault and taught the boy that his character was being cleaned and strengthened, and that he was not merely being tortured in a kind of personal revenge.
That was over thirty years ago, when he was a dreamy and impressionable youth of fifteen; and now, as the train climbed slowly up the winding mountain gorges, his mind travelled back somewhat lovingly over the intervening period, and forgotten details rose vividly again before him out of the shadows. The life there had been very wonderful, it seemed to him, in that remote mountain village, protected from the tumults of the world by the love and worship of the devout Brotherhood that ministered to the needs of some hundred boys from every country in Europe. Sharply the scenes came back to him. He smelt again the long stone corridors, the hot pinewood rooms, where the sultry hours of summer study were passed with bees droning through open windows in the sunshine, and German characters struggling in the mind with dreams of English lawns—and then the sudden awful cry of the master in German—
“Harris, stand up! You sleep!”
And he
