“Is the child born? ’tis still in the feet that the chief motions are performed. We are obliged to confine them: and this is never done without some reluctance on their part. The head is a block, with which we do what we will; but the feet are sensible of, shake off the yoke, and seem jealous of the liberty, of which they are deprived.
“Is the child able to stand alone? the feet make a thousand efforts to move; they put everything into action: they command the other members, and the obedient hands lean against the walls, and advance forward to prevent or break the falls, and facilitate the action of the feet.
“Whither do all the thoughts of a child tend, what are his pleasures, when, secure on his legs, his feet have acquired the habit of moving? To exercise them, to go to and fro, to run, to leap, to bounce. This turbulence pleases us, we take it for a mark of sense; and we predict the future stupidity of the child, when we see him indolent and sullen. Have you a mind to vex a child of four years old? make him sit down for a quarter of an hour, or imprison him between four chairs: he will grow peevish and ill-humor’d: for ’tis not his legs alone that you deprive of exercise, ’tis his soul that you hold in captivity.
“The soul remains in the feet to the age of two or three years; at four it inhabits the legs; it gets up to the knees and thighs at fifteen. Then we love dancing, fencing, riding, and the other violent bodily exercises. This is the predominant passion of all young folks, and the madness of some. What! does not the soul reside in those places, where she almost only manifests herself, and where she feels the most agreeable sensations? But if her residence varies in infancy and youth, why should it not vary through every stage of life?”
Mirzoza pronounced this discourse with such rapidity as made her pant. Selim, one of the Sultan’s favorites, embraced the moment while she was taking breath, and said to her: “Madam, I will make use of the liberty you have granted the company, of proposing their objections. Your system is ingenious, and you have delivered it with equal grace and clearness: but I am not so far seduced by it, as to think it stands demonstrated. Methinks one may say, that even in infancy ’tis the head that commands the feet, and from thence the spirits flow, which, by means of the nerves, running into all the members, stop or move them at the will of the soul seated on the pineal gland: just as we see his highness’s orders issuing from the sublime Porte, which set all his subjects in action.”
“Doubtless,” replied Mirzoza, “but one would tell me a very obscure thing; to which I should give no other answer than by an experienced fact. In infancy we have no certainty that the head thinks; and even you, my lord, who have so good an one, and who in your tender years passed for a prodigy of reason, do you remember that you thought at that time? But you might well assert, that when you gamboled about like a little Daemon, so as to drive your governants out of their wits, your feet then governed your head.”
“That proves nothing,” said the Sultan. “Selim was lively, and so are a thousand other children. They do not reflect, but they think: time slips away, the remembrance of things wears out, and they remember not that they thought.”
“But by what part did they think,” replied Mirzoza: “for that is the point in dispute?”
“By the head,” answered Selim.
“What! always this head, into which one cannot peep,” replied the Sultana. “Pray, drop your dark lantern, in which you suppose a light, that is seen by none but by him who carries it: hear my experiment, and own the truth of my hypothesis. It is so constantly true, that the soul begins its progress in the body by the feet, that there are some of both sexes, in whom it never rose higher. My lord, you have admired Nini’s nimbleness and Saligo’s feats of activity a thousand times: answer me then sincerely, do you think that these creatures have their souls anywhere else but in their legs? And have you not remarked, that in Volucer and Zelindor the head is submissive to the feet? The eternal temptation of a dancer is to contemplate his legs. At every step his attentive eye follows his paces, and his head bows respectuously before his feet, as do before his highness his invincible Pacha’s.”
“I allow the observation,” said Selim: “but I deny that it is a general one.”
“Nor do I pretend,” replied Mirzoza, “that the soul always fixes in the feet: she advances, she travels, she quits a part, returns to it, and quits it again; but I maintain that the other members are subordinate to that which she inhabits. All this varies according to the age, temper and circumstances; and thence arises the difference of tastes, the diversity of inclinations and characters. Do you not admire the fecundity of my principle? And is not its certainty evinced by the number of phenomena, to which it extends?”
“Madam,” answered
