Short Fiction

dream of his life to stage-manage a choir outing. With strategic insight, he led his shy, bullet-headed charges to the nearest woodland stream and allowed them to bathe; then he seated himself on their discarded garments and discoursed on their immediate future, which, he decreed, was to embrace a Bacchanalian procession through the village. Forethought had provided the occasion with a supply of tin whistles, but the introduction of a he-goat from a neighbouring orchard was a brilliant afterthought. Properly, Reginald explained, there should have been an outfit of panther skins; as it was, those who had spotted handkerchiefs were allowed to wear them, which they did with thankfulness. Reginald recognised the impossibility, in the time at his disposal, of teaching his shivering neophytes a chant in honour of Bacchus, so he started them off with a more familiar, if less appropriate, temperance hymn. After all, he said, it is the spirit of the thing that counts. Following the etiquette of dramatic authors on first nights, he remained discreetly in the background while the procession, with extreme diffidence and the goat, wound its way lugubriously towards the village. The singing had died down long before the main street was reached, but the miserable wailing of pipes brought the inhabitants to their doors. Reginald said he had seen something like it in pictures; the villagers had seen nothing like it in their lives, and remarked as much freely.

Reginald’s family never forgave him. They had no sense of humour.

Reginald at the Theatre

“After all,” said the duchess vaguely, “there are certain things you can’t get away from. Right and wrong, good conduct and moral rectitude, have certain well-defined limits.”

“So, for the matter of that,” replied Reginald, “has the Russian Empire. The trouble is that the limits are not always in the same place.”

Reginald and the duchess regarded each other with mutual distrust, tempered by a scientific interest. Reginald considered that the duchess had much to learn; in particular, not to hurry out of the Carlton as though afraid of losing one’s last bus. A woman, he said, who is careless of disappearances is capable of leaving town before Goodwood, and dying at the wrong moment of an unfashionable disease.

The duchess thought that Reginald did not exceed the ethical standard which circumstances demanded.

“Of course,” she resumed combatively, “it’s the prevailing fashion to believe in perpetual change and mutability, and all that sort of thing, and to say we are all merely an improved form of primeval ape⁠—of course you subscribe to that doctrine?”

“I think it decidedly premature; in most people I know the process is far from complete.”

“And equally of course you are quite irreligious?”

“Oh, by no means. The fashion just now is a Roman Catholic frame of mind with an Agnostic conscience: you get the medieval picturesqueness of the one with the modern conveniences of the other.”

The duchess suppressed a sniff. She was one of those people who regard the Church of England with patronising affection, as if it were something that had grown up in their kitchen garden.

“But there are other things,” she continued, “which I suppose are to a certain extent sacred even to you. Patriotism, for instance, and Empire, and Imperial responsibility, and blood-is-thicker-than-water, and all that sort of thing.”

Reginald waited for a couple of minutes before replying, while the Lord of Rimini temporarily monopolised the acoustic possibilities of the theatre.

“That is the worst of a tragedy,” he observed, “one can’t always hear oneself talk. Of course I accept the Imperial idea and the responsibility. After all, I would just as soon think in Continents as anywhere else. And some day, when the season is over and we have the time, you shall explain to me the exact blood-brotherhood and all that sort of thing that exists between a French Canadian and a mild Hindu and a Yorkshireman, for instance.”

“Oh, well, ‘dominion over palm and pine,’ you know,” quoted the duchess hopefully; “of course we mustn’t forget that we’re all part of the great Anglo-Saxon Empire.”

“Which for its part is rapidly becoming a suburb of Jerusalem. A very pleasant suburb, I admit, and quite a charming Jerusalem. But still a suburb.”

“Really, to be told one’s living in a suburb when one is conscious of spreading the benefits of civilisation all over the world! Philanthropy⁠—I suppose you will say that is a comfortable delusion; and yet even you must admit that whenever want or misery or starvation is known to exist, however distant or difficult of access, we instantly organise relief on the most generous scale, and distribute it, if need be, to the uttermost ends of the earth.”

The duchess paused, with a sense of ultimate triumph. She had made the same observation at a drawing-room meeting, and it had been extremely well received.

“I wonder,” said Reginald, “if you have ever walked down the Embankment on a winter night?”

“Gracious, no, child! Why do you ask?”

“I didn’t; I only wondered. And even your philanthropy, practised in a world where everything is based on competition, must have a debit as well as a credit account. The young ravens cry for food.”

“And are fed.”

“Exactly. Which presupposes that something else is fed upon.”

“Oh, you’re simply exasperating. You’ve been reading Nietzsche till you haven’t got any sense of moral proportion left. May I ask if you are governed by any laws of conduct whatever?”

“There are certain fixed rules that one observes for one’s own comfort. For instance, never be flippantly rude to any inoffensive grey-bearded stranger that you may meet in pine forests or hotel smoking-rooms on the Continent. It always turns out to be the king of Sweden.”

“The restraint must be dreadfully irksome to you. When I was younger, boys of your age used to be nice and innocent.”

“Now we are only nice. One must specialise in these days. Which reminds me of the man I read of in some sacred book who was given a choice of what he most desired. And because he didn’t ask for titles and