immediately blackballed the Episcopal Church, for she knew that most of its members were “pinks,” and despite the fact that a number of dark-skinned West Indians, former members of the Church of England, had forced their way in, Gwendolyn knew that the Episcopal Church in Harlem, as in most Negro communities, was dedicated primarily to the salvation of light-skinned Negroes.

But Gwendolyn was a poor psychologist. She didn’t realize that Emma Lou was possessed of a perverse bitterness and that she idolized the thing one would naturally expect her to hate. Gwendolyn was certain that Emma Lou hated “yaller” niggers as she called them. She didn’t appreciate the fact that Emma Lou hated her own color and envied the more mellow complexions. Gwendolyn’s continual damnation of “pinks” only irritated Emma Lou and made her more impatient with her own blackness, for, in damning them, Gwendolyn also enshrined them for Emma Lou, who wasn’t the least bit anxious to be classified with persons who needed a champion.

However, for the time being, Emma Lou was more free than ever from tortuous periods of self-pity and hatred. In her present field of activity, the question of color seldom introduced itself except as Gwendolyn introduced it, which she did continually, even to the extent of lectures on race purity and the superiority of unmixed racial types. Emma Lou would listen attentively, but all the while she was observing Gwendolyn’s light-brown skin, and wishing to herself that it were possible for her and Gwendolyn to effect a change in complexions, since Gwendolyn considered a black skin so desirable.

They both had beaux, young men whom they had met at the various church meetings and socials. Gwendolyn insisted that they snub the “high yallers” and continually was going into ecstasies over the browns and blacks they conquested. Emma Lou couldn’t get excited over any of them. They all seemed so young and so pallid. Their air of being all-wise amused her, their affected church purity and wholesomeness, largely a verbal matter, tired her. Their world was so small⁠—church, school, home, mother, father, parties, future. She invariably compared them to Alva and made herself laugh by classifying them as a litter of sick puppies. Alva was a bulldog and a healthy one at that. Yet these sick puppies, as she called them, were the next generation of Negro leaders, the next generation of respectable society folk. They had a future; Alva merely lived for no purpose whatsoever except for the pleasure he could squeeze out of each living moment. He didn’t construct anything; the litter of pups would, or at least they would be credited with constructing something whether they did or not. She found herself strangely uninterested in anything they might construct. She didn’t see that it would make much difference in the world whether they did or did not. Months of sophisticated reading under Campbell Kitchen’s tutelage had cultivated the seeds of pessimism experience had sown. Life was all a bad dream recurrent in essentials. Every dog had his day and every dog died. These priggish little respectable persons she now knew and associated with seemed infinitely inferior to her. They were all hypocritical and colorless. They committed what they called sin in the same colorless way they served God, family, and race. None of them had the fire and gusto of Alva, nor his lightheartedness. At last she had met the “right sort of people” and found them to be quite wrong.

However, she quelled her growing dissatisfaction and immersed herself in her work. Campbell Kitchen had told her again and again that economic independence was the solution to almost any problem. When she found herself a well-paying position she need not worry more. Everything else would follow and she would find herself among the pursued instead of among the pursuers. This was the gospel she now adhered to and placed faith in. She studied hard, finished her courses at Teachers College, took and passed the school board examination, and mechanically followed Gwendolyn about, pretending to share her enthusiasms and hatreds. All would soon come to the desired end. Her doctrine of pessimism was weakened by the optimism the future seemed to promise. She had even become somewhat interested in one of the young men she had met at St. Mark’s. Gwendolyn discouraged this interest. “Why, Emma Lou, he’s one of them yaller niggers; you don’t want to get mixed up with him.”

Though meaning well, she did not know that it was precisely because he was one of those “yaller niggers” that Emma Lou liked him.


Emma Lou and her new “yaller nigger,” Benson Brown, were returning from church on a Tuesday evening where they had attended a Young People’s Bible Class. It was a beautiful early fall night, warm and moonlit, and they had left the church early, intent upon slipping away from Gwendolyn, and taking a walk before they parted for the night. Emma Lou had no reason for liking Benson save that she was flattered that a man as light as he should find himself attracted to her. It always gave her a thrill to stroll into church or down Seventh Avenue with him. And she loved to show him off in the reception room of the Y.W.C.A. True, he was almost as colorless and uninteresting to her as the rest of the crowd with whom she now associated, but he had a fair skin and he didn’t seem to mind her darkness. Then, it did her good to show Gwendolyn that she, Emma Lou, could get a yellow-skinned man. She always felt that the reason Gwendolyn insisted upon her going with a dark-skinned man was because she secretly considered it unlikely for her to get a light one.

Benson was a negative personality. His father was an ex-preacher turned Pullman porter because, since prohibition times, he could make more money on the Pullman cars than he could in the pulpit. His mother was an active church worker and club woman, “one of the pillars of

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