the homeless. Walking about until the body aches and the mind becomes half doped. Is it any wonder that to get shelter at night the destitute do desperate things? This woman was not, I think, a prostitute, save at such times when self-preservation drove her to get money anyhow. I should say she had once been a shop assistant, or, perhaps, kept a lodging house. One seemed to trace her steady declension, slipping from room to room, at a cheaper and cheaper rent, and always leaving something behind, until at last, her whole wealth on her back, she is faced with destitution.

Soon one of the costumes will have to go. It will be necessary to sell it for food or shelter. And then her boots will begin to disintegrate, her remaining costume will grow dirty, she will be unable to change her underwear, and finally, perhaps she will be discovered in the street in a state of collapse. Not improbably, she will be charged at the police station for being without visible means of support. If she is lucky she will be sent to the workhouse; if things are against her, she may go to prison. In any case the interregnum will be a short one; and she will emerge into the light of day to resume the walking about, the never-ending, monotonously-grinding walking about.

V

The Price of a Bed

The young, pretty prostitute of the humbler walks of harlotry is a growing problem. The older women, who have long graduated in the profession, are of a different category; with these I did not come into contact, except in one or two instances where circumstances had pushed them from comparative prosperity into destitution. The type of girl I encountered in the public lodging houses is, as a rule, fresh, amusing and very friendly.

How do they find themselves members of this calling? The reasons are various; but sheer vice is not one of them. Viciousness is generally accompanied by a peculiarly cold commercial sense, which very speedily increases a woman’s earning capacity in this particular walk of life. The majority of girls are victims of circumstance. I do not mean that they have had illegitimate children, but that accident has pushed them into their position. A number of them have been domestic servants who have stayed out late on their evening off, and been too apprehensive to return after the appointed hour. In some cases these girls find refuge in a Salvation Army Shelter, but, very often, things turn out differently. It is not difficult for an attractive young thing to form an acquaintance, and in sheer high spirits and love of fun she will go to lengths she had never contemplated, and wake up the next morning in a man’s bed.

Once this has happened, it is very difficult for a girl to get back to routine work. To begin with, she will have no reference, for⁠—and this is an important point⁠—in the majority of instances she will not face her former mistress and give a tangible account of her absence, nor will she tell the truth. Most girls in such a case prefer to lose the wages due to them and forfeit their clothes⁠—and the pressure of hard facts soon sends them on to the street.

I have mentioned that many of these girls come from the North of England, particularly from Liverpool. The explanation for this is interesting. In Liverpool, as elsewhere, if a girl be convicted a number of times for solicitation, she is more or less marked down by the police, and the surveillance renders it difficult, if not impossible, for her to approach likely clients. For this reason she migrates to London with its larger area and its many avenues of escape from official espionage. As a rule, it is but rarely that this type of prostitute is arrested. Of necessity she plies her trade in out-of-the-way spots, not venturing into competition with her more opulent sisters of Shaftesbury Avenue and Piccadilly.

A very high standard of generosity obtains among them, and much devotion, even heroism. A Scotswoman whom I met in a North London lodging house told me that “her man” had lost both his legs in the war. He had come down from his native place to London where he had secured admission to an institution. They had hoped to get married, and when he was maimed from the war she was heartbroken. She could not live without him and followed him to London without a penny and without work. She took the way of prostitution to keep body and soul together. He did not know what she did, and every visiting day would welcome her with unfailing affection. He was a heavy smoker and she could never get him enough tobacco. She would go without food to buy him cigarettes; indeed, she only lived for those few hours twice weekly when she forgot everything but her love. She was not a showy-looking girl; she was built on peasant lines, and one felt she would make a splendid mother of sturdy sons. Her avocation had not dulled her mind or coarsened her manner. I do not think her soul, in any sense, was seared by what she did.

“What else can I do?” she asked me, her wide eyes staring.

And this is the question which must be faced in any discussion of social conditions. The usual alternative to the streets offered to the prostitute is work at a washtub. “Homes for Fallen Women”⁠—the name emblazoned all over the building⁠—lay great stress on the curative properties of a laundry. Clear starching, it would seem, cleanses all sin, and an expert ironer can cheerfully put her record behind her. It is thought, apparently, that residence in a place of this description, where femininity is herded together, devoid of that cold, brutal masculinity without which women in the herd cannot keep sane, will purge them of all desire for their old calling. Frankly, the majority

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