“And those who do not work for posterity; or working, as may be my case, will not be known by it; yet they, believe me, have also their duties. You grieve because you are unhappy; it is happiness you seek but you despair of obtaining it. But if you can bestow happiness on another; if you can give one other person only one hour of joy ought you not to live to do it? And everyone has it in their power to do that. The inhabitants of this world suffer so much pain. In crowded cities, among cultivated plains, or on the desert mountains, pain is thickly sown, and if we can tear up but one of these noxious weeds, or more, if in its stead we can sow one seed of corn, or plant one fair flower, let that be motive sufficient against suicide. Let us not desert our task while there is the slightest hope that we may in a future day do this.
“Indeed I dare not die. I have a mother whose support and hope I am. I have a friend who loves me as his life, and in whose breast I should infix a mortal sting if I ungratefully left him. So I will not die. Nor shall you, my friend; cheer up; cease to weep, I entreat you. Are you not young, and fair, and good? Why should you despair? Or if you must for yourself, why for others? If you can never be happy, can you never bestow happiness? Oh! believe me, if you beheld on lips pale with grief one smile of joy and gratitude, and knew that you were parent of that smile, and that without you it had never been, you would feel so pure and warm a happiness that you would wish to live forever again and again to enjoy the same pleasure.
“Come, I see that you have already cast aside the sad thoughts you before franticly indulged. Look in that mirror; when I came your brow was contracted, your eyes deep sunk in your head, your lips quivering; your hands trembled violently when I took them; but now all is tranquil and soft. You are grieved and there is grief in the expression of your countenance but it is gentle and sweet. You allow me to throw away this cursed drink; you smile; oh, Congratulate me, hope is triumphant, and I have done some good.”
These words are shadowy as I repeat them but they were indeed words of fire and produced a warm hope in me (I, miserable wretch, to hope!) that tingled like pleasure in my veins. He did not leave me for many hours; not until he had improved the spark that he had kindled, and with an angelic hand fostered the return of something that seemed like joy. He left me but I still was calm, and after I had saluted the starry sky and dewy earth with eyes of love and a contented good night, I slept sweetly, visited by dreams, the first of pleasure I had had for many long months.
But this was only a momentary relief and my old habits of feeling returned; for I was doomed while in life to grieve, and to the natural sorrow of my father’s death and its most terrific cause, immagination added a tenfold weight of woe. I believed myself to be polluted by the unnatural love I had inspired, and that I was a creature cursed and set apart by nature. I thought that like another Cain, I had a mark set on my forehead to show mankind that there was a barrier between me and them.81 Woodville had told me that there was in my countenance an expression as if I belonged to another world; so he had seen that sign: and there it lay a gloomy mark to tell the world that there was that within my soul that no silence could render sufficiently obscure. Why when fate drove me to become this outcast from human feeling; this monster with whom none might mingle in converse and love; why had she not from that fatal and most accursed moment, shrouded me in thick mists and placed real darkness between me and my fellows so that I might never more be seen, and as I passed, like a murky cloud loaded with blight, they might only perceive me by the cold chill I should cast upon them; telling them, how truly, that something unholy was near? Then I should have lived upon this dreary heath unvisited, and blasting none by my unhallowed gaze. Alas! I verily believe that if the near prospect of death did not dull and soften my bitter feelings, if for a few months longer I had continued to live as I then lived, strong in body, but my soul corrupted to its core by a deadly cancer, if day after day I had dwelt on these dreadful sentiments I should have become mad, and should have fancied myself a living pestilence: so horrible to my own solitary thoughts did this form, this voice, and all this wretched self appear; for had it not been the source of guilt that wants a name?82
This was superstition. I did not feel thus franticly when first I knew that the holy name of father was become a curse to me: but my lonely life inspired me with wild thoughts; and then when I saw Woodville and day after day he tried to win my confidence and I never dared give words to my dark tale, I was impressed more strongly with the withering fear that I was in truth a marked creature, a pariah, only fit for death.
XII
As I was perpetually haunted by these ideas, you may imagine that the influence of Woodville’s words was
