Dmitri’s own home⁠—a neatly plastered, whitewashed cottage, whose earthen floor was perfectly dry and clean, and the walls hung with arms⁠—some richly ornamented⁠—and other trophies of his klephtic triumphs. A fire was kindled by his aged female attendant; the friends reposed on mats of white rushes while she prepared the pilaf and seethed flesh of kid. She placed a bright tin-tray on a block of wood before them, and heaped upon it cakes of Indian corn, goat’s-milk cheese, eggs, and olives; a jar of water from their purest spring, and skin of wine, served to refresh and cheer the thirsty traveller.

After supper the guest spoke of the object of his visit.

“I come to my pobratimo,” he said, “to claim the performance of his vow. When I rescued you from the savage Kakovougnis of Boularias, you pledged to me your gratitude and faith; do you disclaim the debt?”

Dmitri’s brow darkened. “My brother,” he cried, “need not remind me of what I owe. Command my life; in what can the mountain klepht aid the son of the wealthy Ziani!”

“The son of Ziani is a beggar,” rejoined Katusthius, “and must perish if his brother deny his assistance.”

The Moreot then told his tale. He had been brought up as the only son of a rich merchant of Corinth. He had often sailed as caravokeiri3 of his father’s vessels to Istanbul, and even to Calabria. Some years before he had been boarded and taken by a Barbary corsair. His life since then had been adventurous, he said; in truth, it had been a guilty one;⁠—he had become a renegade⁠—and won regard from his new allies, not by his superior courage, for he was cowardly, but by the frauds that make men wealthy. In the midst of this career some superstition had influenced him, and he had returned to his ancient religion. He escaped from Africa, wandered through Syria, crossed to Europe, found occupation in Constantinople; and thus years passed. At last, as he was on the point of marriage with a Fanariote beauty, he fell again into poverty, and he returned to Corinth to see if his father’s fortunes had prospered during his long wanderings. He found that while these had improved to a wonder, they were lost to him forever. His father, during his protracted absence, acknowledged another son as his; and, dying a year before, had left all to him. Katusthius found this unknown kinsman, with his wife and child, in possession of his expected inheritance. Cyril divided with him, it is true, their parent’s property, but Katusthius grasped at all, and resolved to obtain it. He brooded over a thousand schemes of murder and revenge; yet the blood of a brother was sacred to him, and Cyril, beloved and respected at Corinth, could only be attacked with considerable risk. Then his child was a fresh obstacle. As the best plan that presented itself, he hastily embarked for Butrinto, and came to claim the advice and assistance of the Arnaoot whose life he had saved, whose pobratimo he was. Not thus barely did he tell his tale, but glossed it over; so that had Dmitri needed the incitement of justice, which was not at all a desideratum with him, he would have been satisfied that Cyril was a base interloper, and that the whole transaction was one of imposture and villainy.

All night these men discussed a variety of projects, whose aim was, that the deceased Ziani’s wealth should pass undivided into his elder son’s hands. At morning’s dawn Katusthius departed, and two days afterwards Dmitri quitted his mountain-home. His first care had been to purchase a horse, long coveted by him on account of its beauty and fleetness; he provided cartridges and replenished his powder-horn. His accoutrements were rich, his dress gay; his arms glittered in the sun. His long hair fell straight from under the shawl twisted round his cap, even to his waist; a shaggy white capote hung from his shoulder; his face wrinkled and puckered by exposure to the seasons; his brow furrowed with care; his mustachios long and jet-black; his scarred face; his wild, savage eyes;⁠—his whole appearance, not deficient in barbaric grace, but stamped chiefly with ferocity and bandit pride, inspired, and we need not wonder, the superstitious Greek with a belief that a supernatural spirit of evil dwelt in his aspect, blasting and destroying. Now prepared for his journey, he departed from Korvo, crossing the woods of Acarnania, on his way to Morea.


“Wherefore does Zella tremble, and press her boy to her bosom, as if fearful of evil?” Thus asked Cyril Ziani, returning from the city of Corinth to his own rural abode. It was a home of beauty. The abruptly broken hills covered with olives, or brighter plantations of orange-trees, overlooked the blue waves of the Gulf of Egina. A myrtle underwood spread sweet scent around, and dipped its dark shining leaves into the sea itself. The low-roofed house was shaded by two enormous fig-trees, while vineyards and corn-land stretched along the gentle upland to the north. When Zella saw her husband she smiled, though her cheek was still pale and her lips quivering. “Now you are near to guard us,” she said, “I dismiss fear; but danger threatens our Constans, and I shudder to remember that an Evil Eye has been upon him.”

Cyril caught up his child. “By my head!” he cried, “thou speakest of an ill thing. The Franks call this superstition; but let us beware. His cheek is still rosy; his tresses flowing gold. Speak, Constans; hail thy father, my brave fellow!”

It was but a short-lived fear; no ill ensued, and they soon forgot an incident which had causelessly made their hearts to quail. A week afterwards Cyril returned, as he was wont, from shipping a cargo of currants, to his retreat on the coast. It was a beautiful summer evening: the creaking waterwheel, which produced the irrigation of the land, chimed in with the last song of the noisy

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