her eyes and beheld her lover, who had watched over her dream of fate, and who had saved her.
Manon also had slept well, dreaming or not, and was startled in the morning to find that she waked surrounded by a crowd. The little desolate chapel was hung with tapestry—the altar adorned with golden chalices—the priest was chanting mass to a goodly array of kneeling knights. Manon saw that King Henry was there; and she looked for another whom she found not, when the iron door of the cavern passage opened, and Gaspar de Vaudemont entered from it, leading the fair form of Constance; who, in her white robes and dark dishevelled hair, with a face in which smiles and blushes contended with deeper emotion, approached the altar, and, kneeling with her lover, pronounced the vows that united them forever.
It was long before the happy Gaspar could win from his lady the secret of her dream. In spite of the happiness she now enjoyed, she had suffered too much not to look back even with terror to those days when she thought love a crime, and every event connected with them wore an awful aspect. “Many a vision,” she said, “she had that fearful night. She had seen the spirits of her father and brothers in Paradise; she had beheld Gaspar victoriously combating among the infidels; she had beheld him in King Henry’s court, favoured and beloved; and she herself—now pining in a cloister, now a bride, now grateful to Heaven for the full measure of bliss presented to her, now weeping away her sad days—till suddenly she thought herself in Paynim land; and the saint herself, St. Catherine, guiding her unseen through the city of the infidels. She entered a palace, and beheld the miscreants rejoicing in victory; and then, descending to the dungeons beneath, they groped their way through damp vaults, and low, mildewed passages, to one cell, darker and more frightful than the rest. On the floor lay one with soiled and tattered garments, with unkempt locks and wild, matted beard. His cheek was worn and thin; his eyes had lost their fire; his form was a mere skeleton; the chains hung loosely on the fleshless bones.”
“And was it my appearance in that attractive state and winning costume that softened the hard heart of Constance!” asked Gaspar, smiling at this painting of what would never be.
“Even so,” replied Constance; “for my heart whispered me that this was my doing; and who could recall the life that waned in your pulses—who restore, save the destroyer! My heart never warmed to my living, happy knight as then it did to his wasted image as it lay, in the visions of night, at my feet. A veil fell from my eyes; a darkness was dispelled from before me. Methought I then knew for the first time what life and what death was. I was bid believe that to make the living happy was not to injure the dead; and I felt how wicked and how vain was that false philosophy which placed virtue and good in hatred and unkindness. You should not die; I would loosen your chains and save you, and bid you live for love. I sprung forward, and the death I deprecated for you would, in my presumption, have been mine—then, when first I felt the real value of life—but that your arm was there to save me, your dear voice to bid me be blest forevermore.”
The Brother and Sister
An Italian Story
It is well known that the hatred borne by one family against another, and the strife of parties, which often led to bloodshed in the Italian cities during the Middle Ages, so vividly described by Shakespeare in Romeo and Juliet, was not confined to the Montecchi and Ciapelletti of Verona, but existed with equal animosity in almost every other town of that beautiful peninsula. The greatest men among them were the victims; and crowds of exiles—families who but the day before were in the full enjoyment of the luxuries of life and the endearing associations of home—were every now and then seen issuing from the gates of their native cities, deprived of every possession, and with melancholy and slow steps dragging their wearied limbs to the nearest asylum offered them, thence to commence a new career of dependence and poverty, to endure to the end of their lives, or until some lucky accident should enable them to change places with their enemies, making those the sufferers who were late the tyrants. In that country, where each town formed an independent State, to change one for the other was to depart from the spot cherished as a country and a home for distant banishment—or worse; for as each city entertained either hatred or contempt for its neighbour, it often happened that the mourning exile was obliged to take up his abode among a people whom he had injured or scoffed. Foreign service offered a resource to the young and bold among the men. But lovely Italy was to be left, the ties of young hearts severed, and all the endearing associations of kin and country broken and scattered forever. The Italians were always peculiarly susceptible to these misfortunes. They loved their native walls, the abodes of their ancestors, the familiar scenes of youth, with all the passionate fervour characteristic of that clime.
It was therefore no uncommon thing for any one among them, like Foscari of Venice, to prefer destitution and danger in their own city, to a precarious subsistence among strangers in distant lands; or, if compelled to quit the beloved precincts of their native walls, still to hover near, ready to avail themselves of the first occasion that should present itself for reversing the decree that condemned them to misery.
For three days and nights there had been warfare in the streets of Siena—blood flowed in torrents—yet the cries and groans of the fallen but excited their friends to avenge them—not their
