The new towers and buildings added to the ancient keep under the direction of Norman of Torn and the grim, old man whom he called father, were of the Norman type of architecture, the windows were larger, the carving more elaborate, the rooms lighter and more spacious.
Within the great enclosure thrived a fair sized town, for, with his ten hundred fighting-men, the Outlaw of Torn required many squires, lackeys, cooks, scullions, armorers, smithies, farriers, hostlers and the like to care for the wants of his little army.
Fifteen hundred war horses, beside five hundred sumpter beasts, were quartered in the great stables, while the east court was alive with cows, oxen, goats, sheep, pigs, rabbits and chickens.
Great wooden carts drawn by slow, plodding oxen were daily visitors to the grim pile, fetching provender for man and beast from the neighboring farm lands of the poor Saxon peasants, to whom Norman of Torn paid good gold for their crops.
These poor serfs, who were worse than slaves to the proud barons who owned the land they tilled, were forbidden by royal edict to sell or give a pennysworth of provisions to the Outlaw of Torn, upon pain of death, but nevertheless his great carts made their trips regularly and always returned full laden, and though the husbandmen told sad tales to their overlords of the awful raids of the Devil of Torn in which he seized upon their stuff by force, their tongues were in their cheeks as they spoke and the Devil’s gold in their pockets.
And so, while the barons learned to hate him the more, the peasants’ love for him increased. Them he never injured; their fences, their stock, their crops, their wives and daughters were safe from molestation even though the neighboring castle of their lord might be sacked from the wine cellar to the ramparts of the loftiest tower. Nor did anyone dare ride rough shod over the territory which Norman of Torn patrolled. A dozen bands of cutthroats he had driven from the Derby hills, and though the barons would much rather have had all the rest than he, the peasants worshipped him as a deliverer from the lowborn murderers who had been wont to despoil the weak and lowly and on whose account the women of the huts and cottages had never been safe.
Few of them had seen his face and fewer still had spoken with him, but they loved his name and his prowess and in secret they prayed for him to their ancient god, Wodin, and the lesser gods of the forest and the meadow and the chase, for though they were confessed Christians, still in the hearts of many beat a faint echo of the old superstitions of their ancestors; and while they prayed also to the Lord Jesus and to Mary, yet they felt it could do no harm to be on the safe side with the others, in case they did happen to exist.
A poor, degraded, downtrodden, ignorant, superstitious people, they were; accustomed for generations to the heel of first one invader and then another and in the interims, when there were any, the heels of their feudal lords and their rapacious monarchs.
No wonder then that such as these worshipped the Outlaw of Torn, for since their fierce Saxon ancestors had come, themselves as conquerors, to England, no other hand had ever been raised to shield them from oppression.
On this policy of his toward the serfs and freedmen, Norman of Torn and the grim, old man whom he called father had never agreed. The latter was for carrying his war of hate against all Englishmen, but the young man would neither listen to it, nor allow any who rode out from Torn to molest the lowly. A ragged tunic was a surer defence against this wild horde than a stout lance or an emblazoned shield.
So, as Norman of Torn rode down from his mighty castle to visit Father Claude, the sunlight playing on his clanking armor and glancing from the copper boss of his shield, the sight of a little group of woodmen kneeling uncovered by the roadside as he passed was not so remarkable after all.
Entering the priest’s study, Norman of Torn removed his armor and lay back moodily upon a bench with his back against a wall and his strong, lithe legs stretched out before him.
“What ails you, my son?” asked the priest, “that you look so disconsolate on this beautiful day?”
“I do not know, Father,” replied Norman of Torn, “unless it be that I am asking myself the question, ‘What it is all for?’ Why did my father train me ever to prey upon my fellows? I like to fight, but there is plenty of fighting which is legitimate, and what good may all my stolen wealth avail me if I may not enter the haunts of men to spend it? Should I stick my head into London town, it would doubtless stay there, held by a hempen necklace.
“What quarrel have I with the King or the gentry? They have quarrel enough with me it is true, but, nathless, I do not know why I should have hated them so before I was old enough to know how rotten they really are. So it seems to me that I am but the instrument of an old man’s spite, not even knowing the grievance to the avenging of which my life has been dedicated by another.
“And at times, Father Claude, as I grow older, I doubt much that the nameless old man of Torn is my father, so little do I favor him, and never in all my life have I heard a word of fatherly endearment or felt a caress, even as a little child.
