—at an end, be sure!
—at an end will arrive …
as hopeful variorum readings.
On the European Continent, even in Germany and disastrous Russia, such fears have counted for less; in the United States of America for much more, where great sects have arisen, like those in the Early Church, with the millennial hope and fear as their main source of inspiration, recruitment and income. One year the fear became almost nationwide. Its protagonist was William Miller.
William Miller was a simple New Englander. He had served against Britain in the Canadian War, and after that one experience of the wider world settled down to farm life in the country. There he got religion, and religion him. He became a student of the Prophets, especially of Daniel, in whose apocalyptic pages God suddenly showed him the Secret: in the year 1843 the world would stop.
William had no fear for himself; only fear that the time might be too short for him to spread the tidings to those who were chosen, and for them to prepare their souls for the day of destruction they alone would escape. He seems to have been a disinterested man, desiring neither power, admiration nor money. It was the activity of certain rivals which spurred him to action—Harriet Livermore was proclaiming 1847; Joseph Wolff, of Jerusalem, was waiting for the end in Jerusalem; Captain Saunders, of Liverpool, was waiting for it in Liverpool. William asked and obtained leave from heaven, and publicly announced his revelation to some friends:
| From the date of the commandment to rebuild Jerusalem, BC 457, to the Crucifixion of Christ: 70 weeks. A “week” equals 7 years | 490 | |
| From the Crucifixion of Christ to “taking away the daily Abomination,” or Paganism | 475 | |
| From the taking away of Pagan rites to the setting up of the Abomination of Desolation (Papal Civil Rule) | 30 | |
| From the setting up of the Papal Abomination to the end thereof | 1260 | |
| From the taking away of Papal Civil Rule to the first resurrection and the end of the World in 1843 | 45 | |
| 2300 | ||
The clue number was thus 2300. Proceeding:
| From | 2300 | |
| Subtract 70 “weeks” | 490 | |
| 1810 | ||
| Add to this the term of the Saviour’s life | 33 | |
| End of the World in | 1843 | |
The proof was irrefragable.
But God in His Word had heaped up proof upon proof:
| From the Crucifixion to taking away the daily Abomination (item of first calculation) | 475 | |
| Add our Saviour’s age, 33, and Daniel’s number, 1335 | 1368 | |
| End of the World in | 1843 |
| For the full term of the vision as before exemplified | 2300 | |
| Subtract date of the commandment to rebuild Jerusalem | BC | 457 |
| End of the World in | AD | 1843 |
| The house of Israel are to be punished yet “seven times” for their sins; Leviticus xxvi, i.e., seven years of 360 days. Equals | 2520 | |
| Subtract date of first captivity in Babylon | BC | 677 |
| End of the World in | 1843 |
And so on.
The exact day, though based on proofs less profuse, was also revealed; it would be the Vernal Equinox. No more world by midnight on March 21st, 1843.
Faith, hope and self-charity combined to win for the prediction an immediate and all-absorbing place in hundreds of souls. Within a few months the Millerites had become a sect, spreading rapidly throughout the Bay State and beyond its borders. Wild camp-meetings were held at night, when fervency of expectation inspired to Pentecostal utterance and unutterable joy.
If there were believers, there were also exploiters. William Miller was a poor stick—so thought Elder Joshua V. Hines—a humble illuminé quite unfit to look after the business side, and the brass-band side, of what was already a mighty Movement. Joshua would do that. Joshua did. A big organized campaign was launched: “End of the World for ’43.” The combination of prophet and salesman proved a fruitful one; the Millerites waxed. Nor need the Elder’s complex soul detain us. Hypocrites are fewer than alleged, and deceivers most often self-deceivers; the movement was a splendid one to be in; Joshua derived pathological delight from its excitements, delicious pride from its leadership and (it was whispered) ample booty from the openhandedness of its adherents. Besides, it might all be true.
If there were exploiters, there were also enemies. Orthodox pulpits denounced these pernicious doctrines, so harmful to their own. More malignant tongues averred that the Millerite tabernacle would not be ready for dedication till the May of ’43, some weeks after the Equinox; it was replied that only the year was a revelation, there being a “margin of error” for the actual day. Really nasty folk alleged that the building was insured for seven years; this was denied, and to clinch their sincerity the Millerites pointed to the furniture they had given away, the farms they had sold, the orchards they had cut down, the crops they were abandoning.
Then came the Comet. The most terrible and triumphant of modern times, three hundred million miles long, a svelte sword straight and unwavering, cutting the night-sky in two. The Sign! William was faint with ecstasy. New believers flocked forward; unbelievers wavered. The 21st dawned. Last preparations had been made. Before evening armies of men and women were seen moving out from Boston into the open country and up on to hillocks, whence heaven could receive them most conveniently. Thousands more followed to watch them, and maybe also … The sun dropped; the stars came out. As earth’s last darkness fell, some shivered; then joined the others in shouting Hallelujah till midnight and the trump of doom. Pandemonium and paroxysm reigned.
The hour came.
And went.
Nothing happened. Nothing. In misery of beaten hope, through the dawn of March 22nd the crowds moved homewards crushed and silent, or weeping.
In another place a group waited in white ascension-robes; a suggestion of Elder Joshua’s, though when these wedding garments proved ineffective he promptly denied it. One man fitted a turkey’s wings to his shoulders, and tried to fly; he fell and broke his arm. At Westford, Mass., the local Millerites had assembled in their farmhouse headquarters, proposing to spend earth’s ultimate evening together in prayer and praise until, just before the midnight hour, they would move
