Ennius, in Cicero, De Natura Deorum II. 18. ↩
John 10:9. ↩
Georgic, II. 470. ↩
Summa, which also includes the meaning “last.” ↩
Virgil, Eclogue III. 60, who borrows the expression from the Phaenomena of Aratus. ↩
Soranus lived about BC 100. See Smith’s Dictionary. ↩
Tigillus. ↩
Ruma. ↩
“Pecunia,” that is, property; the original meaning of “pecunia” being property in cattle, then property or wealth of any kind. Compare Augustine, De disciplina Christiana 6. ↩
Sallust, De Conjuratione Catilinae ch. 11. ↩
Quasi medius currens. ↩
Nuncius. ↩
Enunciantur. ↩
Coelo. ↩
Coelum. ↩
Sc. Χρόνος. ↩
Varro, De Lingua Latina V. 68. ↩
Nourisher. ↩
Returner. ↩
In the book De Ratione Naturali Deorum. ↩
Mundum. ↩
Immundum. ↩
Mundus. ↩
Mundum. ↩
Virgil, Aeneid, VIII. 319–20. ↩
In the Timaeus. ↩
Plutarch’s Numa; Livy, XL. 29. ↩
Compare Lactantius, Institutiones Divinae I. 6. ↩
Egesserit. ↩
Wisdom 7:24–27. ↩
“Sapiens,” that is, a wise man, one who had attained to wisdom. ↩
Finem boni. ↩
Dii majorum gentium. ↩
Book I. 13. ↩
Romans 1:19, 20. ↩
Colossians 2:8. ↩
Romans 1:19, 20. ↩
Acts 17:28. ↩
Romans 1:21–23. ↩
De Doctrina Christiana, II. 43. Compare Retractationes II. 4, 2. ↩
Liberating Jewish slaves, and sending gifts to the temple. See Josephus, Antiquities XII. 2. ↩
Genesis 1:1, 2. ↩
Spiritus. ↩
Exodus 3:14. ↩
Romans 1:20. ↩
De Deo Socratis. ↩
Virgil, Aeneid 7. 338. ↩
Virgil, Aeneid 4. 492, 493. ↩
Virgil, Eclogue 8. 99. ↩
Pliny (Historia Naturalis XXVIII. 2) and others quote the law as running: “Qui fruges incantasit, qui malum carmen incantasit … neu alienam segetem pelexeris.” ↩
Before Claudius, the prefect of Africa, a heathen. ↩
Another reading, “whom they could not know, though near to themselves.” ↩
These quotations are from a dialogue between Hermes and Aesculapius, which is said to have been translated into Latin by Apuleius. ↩
Romans 1:21. ↩
Jeremiah 16:20. ↩
Zechariah 3:2. ↩
Isaiah 19:1. ↩
Matthew 16:16. ↩
Matthew 8:29. ↩
Psalm 96:1. ↩
Psalm 115:5, etc. ↩
1 Corinthians 10:19, 20. ↩
Psalm 96:1–5. ↩
Jeremiah 16:20. ↩
Ornamenta memoriarum. ↩
Compare The Confessions, VI. 2. ↩
See Plutarch, “On the Cessation of Oracles.” ↩
The De Deo Socratis. ↩
De Finibus III. 20; Tusculanae Disputationes III. 4. ↩
The distinction between bona and commoda is thus given by Seneca (Epistulae Morales ad Lucilium 87, ad fin.): “Commodum est quod plus usus est quam molestiae; bonum sincerum debet esse et ab omni parte innoxium.” ↩
Book XIX. ch. 1. ↩
See Diogenes Laertius II. 71. ↩
Virgil, Aeneid, IV. 449. ↩
Seneca, De Clementia II. 4 and 5. ↩
Pro Ligario ch. 12. ↩
De Oratore, I. 11, 47. ↩
De Deo Socratis. ↩
De Deo Socratis. ↩
De Deo Socratis. ↩
De Conjuratione Catilinae I. ↩
Plotinus died in 270 AD. For his relation to Plato, see Augustine’s Contra Academicos III. 41. ↩
Enneades IV. 3. 12. ↩
Apuleius, not Plotinus. ↩
De Deo Socratis. ↩
Apuleius, De Deo Socratis ↩
Virgil, Georgic I. 5. ↩
Augustine apparently quotes from memory from two passages
