Romans 8:23. ↩
1 Corinthians 15:54. ↩
Matthew 24:12. ↩
Matthew 10:22. ↩
1 John 1:8. ↩
2 Corinthians 9:7. ↩
Galatians 6:1. ↩
Psalm 26:2. ↩
Matthew 26:75. ↩
James 1:2. ↩
1 Corinthians 4:9. ↩
Philippians 3:14. ↩
Romans 12:15. ↩
2 Corinthians 7:5. ↩
Philippians 1:23. ↩
Romans 1:11–13. ↩
2 Corinthians 11:1–3. ↩
Romans 9:2. ↩
Romans 10:3. ↩
2 Corinthians 12:21. ↩
Mark 3:5. ↩
John 11:15. ↩
John 11:35. ↩
Luke 22:15. ↩
Matthew 26:38. ↩
Romans 1:31. ↩
Psalm 69:20. ↩
Crantor, an Academic philosopher quoted by Cicero, Tusculanae Disputationes III. 6. ↩
1 John 1:8. ↩
1 John 4:18. ↩
Romans 8:15. ↩
Psalm 19:9. ↩
Psalm 9:18. ↩
Matthew 5:28. ↩
Genesis 1:28. ↩
Genesis 6:6, and 1 Samuel 15:11. ↩
Ecclesiastes 7:29. ↩
John 8:36. ↩
1 Timothy 2:14. ↩
Romans 5:12. ↩
Genesis 3:12. ↩
Ecclesiasticus 10:13. ↩
Matthew 7:18. ↩
Defecit. ↩
Psalm 73:18. ↩
Genesis 3:5. ↩
Proverbs 18:12. ↩
That is to say, it was an obvious and indisputable transgression. ↩
Psalm 83:16. ↩
Genesis 3:12, 13. ↩
Philippians 2:8. ↩
Psalm 144:4. ↩
Cicero, Tusculanae Disputationes III. 6 and IV. 9. So Aristotle. ↩
1 Thessalonians 4:4. ↩
Genesis 2:25. ↩
An error which arose from the words, “The eyes of them both were opened,” Genesis 3:7.—See De Genesi ad litteram II. 40. ↩
Genesis 3:6. ↩
This doctrine and phraseology of Augustine being important in connection with his whole theory of the fall, we give some parallel passages to show that the words are not used at random: De Genesi ad litteram XI. 41; De Correptione et Gratia, XI. 31; and especially Conttra Julianum IV. 82. ↩
Genesis 3:7. ↩
See Plato’s Republic, book IV. ↩
The one word being the Latin form, the other the Greek, of the same adjective. ↩
By Diogenes Laertius, VI. 69, and Cicero, De Officiis I. 41. ↩
Genesis 1:28. ↩
Psalm 138:3. ↩
Genesis 1:27, 28. ↩
Matthew 19:4, 5. ↩
Ephesians 5:25. ↩
Luke 20:34. ↩
See Virgil, Georgic III. 136. ↩
Romans 1:26. ↩
The position of Calama is described by Augustine as between Constantine and Hippo, but nearer Hippo. —Contra Litteras Petiliani II. 228. A full description of it is given in Poujoulat’s Histoire de S. Augustin, I. 340, who says it was one of the most important towns of Numidia, eighteen leagues south of Hippo, and represented by the modern Ghelma. It is to its bishop, Possidius, we owe the contemporary Life of Augustine. ↩
Andria II. 1, 5. ↩
1 Timothy 1:5. ↩
Compare Basil’s Homily on Paradise, and John Damascene, De Fide Orthodoxa II. 11. ↩
Psalm 111:2. ↩
Psalm 3:3. ↩
Psalm 18:1. ↩
Romans 1:21–25. ↩
1 Corinthians 15:28. ↩
1 Corinthians 15:46. ↩
Romans 9:21. ↩
Genesis 4:17. ↩
Compare De Trinitate XV. ch. 15. ↩
Galatians 4:21–31. ↩
Romans 9:22, 23. ↩
Wisdom 8:1. ↩
Lucan, Pharsalia I. 95. ↩
Galatians 5:17. ↩
Galatians 6:2. ↩
1 Thessalonians 5:14, 15. ↩
Galatians 6:1. ↩
Ephesians 4:26. ↩
Matthew 8:15. ↩
1 Timothy 5:20. ↩
Hebrews 12:14. ↩
Matthew 18:35. ↩
Romans 6:12, 13. ↩
Genesis 4:6, 7. ↩
Literally, “division.” ↩
1 John 3:12. ↩
We alter the pronoun to suit Augustine’s interpretation. ↩
Galatians 5:17. ↩
Romans 7:17. ↩
Romans 6:13. ↩
Genesis 3:16. ↩
Ephesians 5:28, 29. ↩
Contra Faustum Manichaeum XII. ch. 9. ↩
Genesis 4:17. ↩
Genesis 4:25. ↩
Lamech, according to the Septuagint. ↩
Exodus 12:37. ↩
Virgil, Aeneid, XII. 899, 900.
