The City of God

ἐπισκοπεῖν, si velimus, latine ‘superintendere’ possumus dicere.” ↩

Ch. XXI. ↩

Exodus 22:20. ↩

Genesis 22:18. ↩

Exodus 22:20. ↩

Psalm 96:5. ↩

Augustine here warns his readers against a possible misunderstanding of the Latin word for “alone” (soli), which might be rendered “the sun.” ↩

Psalm 16:2. ↩

Psalm 144:15. ↩

1 Timothy 2:2; various reading, “purity.” ↩

Jeremiah 29:7. ↩

Matthew 6:12. ↩

James 2:17. ↩

Galatians 5:6. ↩

Wisdom 9:15. ↩

Job 7:1. ↩

James 4:6; 1 Peter 5:5. ↩

Gratia meritorum. ↩

Matthew 8:29. ↩

Romans 9:14. ↩

Romans 11:33. ↩

Psalm 144:4. ↩

Ecclesiastes 1:2, 3. ↩

Ecclesiastes 2:13, 14. ↩

Ecclesiastes 8:14. ↩

Ecclesiastes 12:13, 14. ↩

Romans 3:20⁠–⁠22. ↩

Matthew 13:52. ↩

Matthew 11:22. ↩

Matthew 11:24. ↩

Matthew 12:41, 42. ↩

Augustine quotes the whole passage, Matthew 13:37⁠–⁠43. ↩

Matthew 19:28. ↩

Matthew 12:27. ↩

1 Corinthians 15:10. ↩

1 Corinthians 6:3. ↩

Epistola 199. ↩

Matthew 25:34⁠–⁠41, given in full. ↩

John 5:22⁠–⁠24. ↩

John 5:25, 26. ↩

Matthew 8:22. ↩

2 Corinthians 5:14, 15. ↩

Psalm 101:1. ↩

John 5:28, 29. ↩

Revelation 20:1⁠–⁠6. The whole passage is quoted. ↩

2 Peter 3:8. ↩

Sermon 259. ↩

Milliarii. ↩

Mark 3:27; “Vasa” for “goods.” ↩

Matthew 19:29. ↩

2 Corinthians 6:10. ↩

Psalm 105:8. ↩

Colossians 1:13. ↩

2 Timothy 2:19. ↩

Psalm 123:2. ↩

Revelation 20:9, 10. ↩

1 John 2:19. ↩

Matthew 24:12. ↩

Between His first and second coming. ↩

Matthew 25:34. ↩

Matthew 28:20. ↩

Matthew 13:39⁠–⁠41. ↩

Matthew 5:19. ↩

Matthew 23:3. ↩

Matthew 5:20. ↩

Colossians 3:1, 2. ↩

Philippians 3:20. ↩

Philippians 2:21. ↩

Matthew 18:18. ↩

1 Corinthians 5:12. ↩

Revelation 20:4. ↩

Revelation 14:13. ↩

Romans 14:9. ↩

2 Corinthians 6:14. ↩

And, as Augustine remarks, are therefore called cadavera, from cadere, “to fall.” ↩

Colossians 3:1. ↩

Romans 6:4. ↩

Ephesians 5:14. ↩

Ecclesiasticus 2:7. ↩

Romans 14:4. ↩

1 Corinthians 10:12. ↩

1 Peter 2:9. ↩

Matthew 25:41. ↩

Psalm 69:9. ↩

Isaiah 26:11. ↩

2 Thessalonians 2:8. ↩

Ch. XXIV. ↩

1 Corinthians 7:31, 32. ↩

Colossians 3:3. ↩

Matthew 8:22. ↩

Romans 8:10. ↩

“Apud inferos,” i.e. in hell, in the sense in which the word is used in the Psalms and in the Creed. ↩

Matthew 25:46. ↩

Revelation 21:1. ↩

Revelation 15:2. ↩

Revelation 21:2⁠–⁠5. ↩

Isaiah 45:8. ↩

Psalm 42:3. ↩

Psalm 6:6. ↩

Psalm 38:9. ↩

Psalm 39:2. ↩

2 Corinthians 5:4. ↩

Romans 8:23. ↩

Romans 9:2. ↩

Augustine therefore read νεικος, and not with the Vulgate, νίκη. ↩

1 Corinthians 15:55. ↩

1 John 1:8. ↩

2 Peter 3:3⁠–⁠13. The whole passage is quoted by Augustine. ↩

2 Thessalonians 2:1⁠–⁠11. Whole passage given in the Latin. In ver. 3 refuga is used instead of the Vulgate’s discessio. ↩

Augustine adds the words, “Sicut dicimus, Sedet in amicum, id est, velut amicus; vel si quid aliud isto locutionis genere dici solet.” ↩

Suetonius’ Nero, ch. 57. ↩

1 John 2:18, 19. ↩

1 Thessalonians 4:13⁠–⁠16. ↩

1 Corinthians 15:22. ↩

1 Corinthians 15:36. ↩

Genesis 3:19. ↩

1 Corinthians 15:51. ↩

Isaiah 66:19. ↩

Isaiah 66:12⁠–⁠16. ↩

Galatians 4:26. ↩

Matthew 5:8. ↩

Isaiah 65:17⁠–⁠19. ↩

Philippians 3:19. ↩

Romans 8:6. ↩

Genesis 6:3. ↩

Luke 12:49. ↩

Acts 2:3. ↩

Matthew 10:34. ↩

Hebrews 4:12. ↩

Song of Solomon 2:5. ↩

Isaiah 66:18. ↩

Romans 3:23. ↩

Isaiah 66:22⁠–⁠24. ↩