sunlight does, but was, as it were, buried within the stone that contained it, yet it was of such intensity that my sight was lost as I saw it, and for some moments after I turned away I was a sharer of my companion’s blindness.

It was inevitable that we should take much longer in our descent than had the Dweller, whose stride from platform to platform was so different from our shorter steps, yet when we arrived again on the level ground she was still there, and had turned to face the temple (if such it were) with thrown-back head, and uplifted arms, and an expression as of one who has been hopelessly repulsed, and yet makes one more appeal, not with expectation, but because it is intolerable to turn away, and to admit defeat which is final.


It may be convenient here to explain certain facts regarding the Dwellers of which I learnt later, and in gradual ways. They had, in the course of numerous millenniums, developed bodies which were immune from disease, and (in comparison with our own) from accidental injury also. So far as their experience showed, there was no physical deterioration, nor any reason why they should not continue indefinitely. Yet their solution of the problem of longevity proved inferior to that which had been evolved by the Amphibians, in an unforeseen way. In our own race, we know that the desire of life may persist in a body which is both old and organically defective, and that the brain is usually the last stronghold of a vitality which is reluctantly surrendered. Their experience was opposite. A time would come when the body functioned, but the mind grew weary. Year by year, an increasing lethargy would be succeeded by a more active desire for death, till the slow operation of their own willpower would destroy their bodies through the misery of its final centuries. To the young, this condition would appear incredible, and they would confidently boast that they would resist it successfully, but, sooner or later, it would inevitably descend upon them.

Such was their individual doom: as a race they lived under a darker shadow. When it became evident that they had so far overcome the threats of disease and decay that the individual might continue indefinitely, they had naturally been concerned rather by the fear that there might be an ultimate congestion of population, than that the race should fail in fecundity. But this fear had not been acute, because they were then engaged in exploiting a new, and seemingly almost limitless, subterranean territory. Also, they passed through a period of warfare with the inhuman population of other portions of the earth’s surface, in the course of which many of them were destroyed, and which remained as a continuing menace when the actual conflict ceased.

They had soon learned that though the lives of their women were prolonged indefinitely, their power of procreation did not continue, and they had first observed, immediately after the war of which I have spoken, that the children that were born were males in a considerable majority. They were not alarmed at this circumstance, which those who specialised in such matters assured them to be of a temporary character, either because (as some held) their males had been weakened in strife, and their boldest and strongest killed, and it was (they said) a natural law that the young should be of the sex of the weaker half of the community; or (as others held) because the spirits of the dead were reincarnated, so that, in time of warfare, an excess of male births was a natural consequence of the fatalities which preceded them. With all their wisdom they could not resolve this question with certainty. They were not even agreed as to whether there were any necessary relation between the births and deaths that occurred among them, or whether, should they cease entirely to die, new spirits could be incarnated indefinitely from the Unseen.

But the war ceased, and the years passed, and the excess of male births did not cease, but augmented continually. Many troubles resulted, many expedients were tried, many laws were passed, but this condition persisted.

At this day, while the males and older females must have numbered tens and may have numbered hundreds of thousands, there were less than seventy women of marriageable age alive, and of some two score of children there were three girls only.


As the Dweller stood thus, a feeling of desolation came upon me, settling into a dull despair, which I had no force to combat. It may have been the attitude in which she stood, solitary and silent, in that strange setting, the vacant beauty of the temple before, and the golden circle of the woods behind her, her arms lifted in dumb protest against the inexorable destiny which overshadowed her.

It may have been her attitude only, or it may have been more than that, as I realised later.

For when at last she cast down her arms with a gesture of impotence, and turned with bowed head, and descended into some cavity of the ground, my companion opened her mind toward me, and the shadow darkened as she did it. Then her thought grew clear to this issue⁠—“When you have shown me the dark things of the time from which you came, I have been curious, or repelled; or I have sympathised or marvelled only; yet it has been as unreal as is a reflection in water. But here I find it close, and very terrible. Its meaning is beyond me, but I had not imagined that the world could hold such sorrow.⁠ ⁠… It is strange that we could receive thoughts which were not directed to us, but it may be that when they are cast loose in such intensity of petition they may be received by all who are near them.”

I replied, “That is scarcely so, for I saw only, and her thoughts were hidden.”

She answered, “It may be that you do not

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