“The Britons know nothing of Roman power,” he said to himself. “They see but twenty or thirty thousand men here, and they forget that that number have alone been sent because they were sufficient for the work, and that Rome could, if need be, despatch five times as many men. With time to teach the people, not of the Sarci tribe only, but all the Iceni, to fight in solid masses, and to bear the brunt of the battle, while the rest of the tribes attacked furiously on all sides, we might hope for victory; but fighting without order or regularity, each man for himself, cannot hope to prevail against their solid mass.
“If I could have gained a name before the time came, so that my voice might have had weight and power in the councils of the chiefs, I might have done something. As it is, I fear that a rising now will bring ruin and slavery upon all Britain.”
Beric thought but little of himself, or of the personal danger he should encounter. The Britons were careless of their lives. They believed implicitly in a future life, and that those who fell fighting bravely for their country would meet with reward hereafter; hence, as among the Gauls, cowardice was an almost unknown vice.
Beric had faith in the gods of his country, while he had none whatever in those of Rome, and wondered how a mighty people could believe in such deities; but, unlike the Britons in general, he did not believe that the gods interfered to decide the fate of battles.
He saw that the Romans, with their false gods, had conquered all other nations, and that so far they had uniformly triumphed over his own. Therefore, mighty as he believed the gods to be, he thought that they concerned themselves but little in the affairs of the world, and that battles were to be won solely by valour, discipline, and numbers. Numbers and valour the British had, but of discipline they were absolutely ignorant, and it was this that gave so tremendous an advantage to the Romans. Hence Beric felt none of the exultation and excitement that most British lads of his age would have done on attaining to rank and command in the tribe to which they belonged.
The Britons despised the Romans as much for their belief in many gods as for their luxury, and what they considered their effeminacy. The religion of the Britons was a pure one, though disfigured by the offering of human sacrifices. They believed in one great Supreme Spirit, whose power pervaded everything. They thought of him less as an absolute being than as a pervading influence. They worshipped him everywhere, in the forests and in the streams, in the sky and heavenly bodies. Through the Druids they consulted him in all their undertakings. If the answer was favourable, they followed it; if unfavourable, they endeavoured to change it by sacrifices and offerings to the priests. They believed firmly in a life after death, when they held that the souls of all brave and good men and women would be transported at once to an island far out in the Atlantic, which they called the Happy Island. The highest places would be theirs who had fought valiantly and died in battle; but there was room for all, and all would be happy. Holding this idea firmly, the Britons sought rather than avoided death. Their lives in their separate tribes were quiet and simple, except when engaged in the chase or war. They were averse to labour. They were domestic, virtuous, frank, and straightforward. The personal property of a stranger was sacred among them, and the most lavish hospitality was exercised. It was not strange that a simple hardy people, believing firmly in the one supreme god, should have regarded with contempt alike the luxury of the Romans and their worship of many gods in the likenesses of men and women, and that the more Beric had seen of the learning and wisdom of the Romans in other directions, the more he should wonder that such a people should be slaves to what seemed to him childish superstitions.
The next morning, after a consultation with some of the minor chiefs, a hundred men were summoned to attend on the following day. They were picked out from families where there were two or more males of working age, so that there would be as little disturbance of labour as possible. It was principally in companies of a hundred that Beric had seen the Romans exercised, and he had learned every order by heart from first to last. The manoeuvres to be taught were not of a complicated nature. To form in fighting order six deep, and to move in column, were the principal points; but when the next day the band assembled, Beric was surprised and vexed to find that the operations were vastly more difficult than he expected. To begin with, every man was to have his place in the line, and the tribesmen, though eager to learn, and anxious to please their young chief, could not see that it mattered in what order they stood. When, however, having arranged them at first in a line two deep, Beric proceeded to explain how the spears were to be held, and in what order the movements were to be performed—the exercise answering to the manual and platoon of modern days—the tribesmen were unable to restrain their laughter. What difference could it make whether the hands were two feet apart or three, whether the spears were held
