From that time forward I followed him sorrowfully as one going to the gallows; for my conscience began to smite me; and as I reflected on all manner of things, all the tricks I had played in my life did pass before mine eyes: and first I lamented that my lost innocence, that I had brought out from the forest and in the world had in so many ways forfeited; and what increased my trouble was this, that Herzbruder spake now but little with me, and looked not upon me save with sighs, so that it seemed to me as he were certain of my damnation and lamented it.
II
How Simplicissimus, Being Terrified of the Devil, Was Converted
In such fashion we came even to Einsiedeln, and so into the church even as the priest was casting out an evil spirit: which was to me a new and strange sight, wherefore I left Herzbruder to kneel and pray as much as he listed and went off from curiosity to see such a spectacle. But hardly had I drawn nigh when the evil spirit cried out of the poor man, “Oho! rascal, doth ill-luck send thee hither? I did think to find thee with Oliver in our hellish abode when I should return, and now I see thou art to be found here. Thou adulterous, murderous whoremonger, canst thou think to escape us? O ye priests, have naught to do with him: he is a worse hypocrite and liar than I: he doth but mock and make a jest of God and religion.” Thereupon the exorcist commanded the spirit to be silent, for none would believe him as being an arch-liar.
“Yes, yes,” he answered, “ask this runagate monk’s companion and he can well tell you that this atheist is not afraid to boil the peas upon which he vowed to travel hither.” Upon which I knew not whether I stood on my head or my heels, hearing all this and all men staring upon me: but the priest rebuked the spirit and bade him be silent: yet would not that day cast him out. In the meanwhile came Herzbruder, even as I looked for very terror more like a dead than a live man, and between hope and fear knew not what to be at. So he comforted me as best he could, assuring the bystanders, and especially the good fathers, that in my life I had never been a monk, but certainly a soldier that perhaps might have done more evil than good: and added, the devil was a liar and had made the story of the peas much worse than it really was. Yet was I so confounded in spirit that ’twas with me even as if I already felt the pains of hell, so that the priests had much ado to comfort me: yea, they bade me go to confession and communion, but the spirit cried again out of the man possessed, “Yes, yes: he will make a fine confession, that knoweth not even what confession is: and indeed what would ye have of him? for he is of a heretic mind and belongeth to us: yea, his parents were more of Anabaptists than Calvinists. …” But at that the exorcist again commanded the spirit to hold his peace and said to him, “So will it grieve thee the more if this poor lost sheep be snatched out of thy jaws and gathered into the fold of Christ”: at which the spirit began to roar so fearfully that ’twas terrible to hear: yet in that grisly song I found my greatest comfort; for I thought if I could not again enjoy God’s favour the devil would not take it so ill.
Now although I was then in no wise prepared for confession, and though in my lifetime it had never come into my thoughts, but I had always for mere shame feared it as the devil fears holy water, yet at that moment I felt in me such repentance for my sins and such a desire to do penance and to lead a better life that forthwith I asked for a confessor; at which sudden conversion and amendment of life Herzbruder rejoiced greatly; for he had perceived and well knew that so far I had belonged to no religion. Thereafter I openly professed myself of the Catholic Church, went to confession and to mass after absolution received, with all which I felt so light and easy at my heart that ’tis not to be expressed: and what is most marvellous is this, that the devil in the possessed man henceforward left me in peace, whereas before my confession and absolution he cast up against me certain knaveries I had committed, with such particularities as he had been ordained for naught else but to point out my sins: yet the hearers believed him not, as being a liar, especially since my honourable pilgrim’s dress showed me in another light.
In this gracious place we abode fourteen days, and there I thanked God for my conversion, and marked the miracles that were there done: all which did incite me to some show of piety and godliness. Yet did the same last but as long as it might: for even as my conversion took its beginning, not from love of God but from dread and fear of damnation, so did I by degrees become lukewarm and slothful, because I little by little forgot the terror that the Evil One had struck into me. So when we had sufficiently viewed the relics of the saints, the vestments, and other remarkable things of the abbey, we betook ourselves to Baden, there to spend the winter.
III
How the Two Friends Spent the Winter
There did I hire a cheerful parlour and a
