place, to the house where there is nothing to eat and drink.” When I heard this the heaven and earth seemed to be joined together. I exclaimed, “O unhappy me! it is to our house that they are taking this dead body.” I turned back, slipped through the crowd of people, and ran down the street as fast as I could to our house. When I got there I began to close the door in great haste, calling on my master to come and help, and to defend the entrance. He was rather surprised, thinking it was something else, and said to me, “What is this, my boy, what are you making a noise about, what are you doing, why are you shutting the door in such a fury?” “Oh sir,” I cried, “they are bringing a dead body here!” “How do you know?” he said. “I met it in the street,” I replied, “and the dead man’s wife was crying and shouting, ‘My lord and husband, whither do they take you, to the dark and dismal house, to the sad and wretched place, to the house where they never eat nor drink.’ It must be here, sir, that they are bringing it.” Certainly when my master heard this, though he had no great reason to be merry, he laughed so heartily that it was a long time before he could speak. By this time I had got the beam across the door and put my shoulder against it, to make it more secure.

The people passed with their corpse, and all the time I pushed against the door, to prevent them from getting into the house. At last, when he had had much more of laughing than of eating, my good master said to me, “In truth, Lazaro, seeing what the widow was saying, you were right to think as you did. But God has been good to us, and they have passed. So open, open, and go and get the food.” “Let me wait, sir, until they are out of the street,” I begged. At last my master came and opened the door in spite of me, which was necessary, because I was so upset with fear and excitement. I then went out. We ate well on that day, but I took no pleasure in it, nor did my colour come back for three more days, while my master smiled a good deal, whenever he noticed the state I had been in.

In this way I continued with my third and poorest master, the esquire, for several succeeding days, always longing to know the reason of his coming and remaining in this place. For, from the first day that I took service with him, I saw that he was a stranger, from the little intercourse he had with the inhabitants. At last I accomplished my desire, and came to know what I wanted. It was one day when we had eaten reasonably well, and were rather well satisfied. He told me about his affairs, and said that he came from Old Castille. He said he had left his home for no other reason than that he had not taken off his cap to a knight who was his neighbour. “Sir,” I said, “if that was what happened, and he was greater than you, were you not wrong in not having doffed your cap first? but he ought to have taken his off as well.” He went on to say that the knight did take off his cap to him; but that he had taken his off first so many times, that it was well to see what the other would do. “It seems to me, sir,” said I, “that you should have doffed to one greater and richer than yourself.” “You are only a boy,” he replied, “and cannot understand the things appertaining to honour in which, at the present time, is all the wealth of respectable people. You must remember that I am, as you know, an esquire. I swear to God that if I met a count in the street and he did not salute me, I would not salute him if I met him again. I should enter some house as if I had business there, or turn down another street before he came near me. For a gentleman owes nothing to anyone but God and the king; nor is it right for a man of honour to forego his self-respect. I remember that one day, in my country, I affronted and nearly came to blows with an officer, because whenever I saluted him he said, ‘May God preserve your honour!’ ‘You are a wretch,’ I said, ‘for you are not well bred. You said to me “God preserve you,” as if I was nobody.’ From that time he took off his cap, and behaved properly.” “Is it not good manners for one man to salute another,” I asked, “or to say ‘God preserve you’?” He answered, “It is only underbred people who talk thus. To gentlemen like myself, it should be not less than ‘I kiss the hands of your honour!’ or at the very least, ‘I kiss your hand, sir!’ if he who speaks is a knight. In my own land I would not suffer a mere ‘God preserve you,’ nor will I suffer it from any man in the world, from the king downwards.” “Sinner that I am,” said I, “for having taken so little care about it. But will you not suffer anyone to pray for you?”

He continued: “Above all, I am not so poor but that I possess, in my own country, an estate of houses which are well-built, sixteen leagues from where I was born, in the vicinity of Valladolid. They would be worth two hundred times a thousand maravedis if they were in good repair; and I also have a pigeon-cote which, if it was not demolished, would give out two hundred pigeons every year, as well as

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