“Jus’ whut Ah bin tellin’ him, Mrs. Crookman,” Johnson hastened to say. “We got eve’ything fixed tuh send ’im off.”
“Well, then, Junius, we’d better be going,” she said decisively.
Putting on a long overcoat over his white uniform, Dr. Crookman, wearily and meekly followed his spouse out of the door.
“Mighty nice looking girl, Mrs. Crookman,” Foster observed.
“Nice lookin’!” echoed Johnson, with mock amazement. “Why, nigguh, that ooman would make uh rabbit hug uh houn’. Doc sez she’s cullud, an’ she sez so, but she looks mighty white tuh me.”
“Everything that looks white ain’t white in this man’s country,” Foster replied.
Meantime there was feverish activity in Harlem’s financial institutions. At the Douglass Bank the tellers were busier than bootleggers on Christmas Eve. Moreover, they were short-handed because of the mysterious absence of Bunny Brown. A long queue of Negroes extended down one side of the bank, out of the front door and around the corner, while bank attendants struggled to keep them in line. Everybody was drawing out money; no one was depositing. In vain the bank officials pleaded with them not to withdraw their funds. The Negroes were adamant: they wanted their money and wanted it quick. Day after day this had gone on ever since Black-No-More, Incorporated, had started turning Negroes white. At first, efforts were made to bulldoze and intimidate the depositors but that didn’t succeed. These people were in no mood to be trifled with. A lifetime of being Negroes in the United States had convinced them that there was great advantage in being white.
“Mon, whutcha tahlk ab’t?” scoffed a big, black British West Indian woman with whom an official was remonstrating not to draw out her money. “Dis heah’s mah mahney, ain’t it? Yuh use mah mahney alla time, aintcha? Whutcha mean, Ah shouldn’t draw’t out? … You gimme mah mahney or Ah broke up dis place!”
“Are you closing your account, Mr. Robinson?” a soft-voiced mulatto teller inquired of a big, rusty stevedore.
“Ah ain’t openin’ it,” was the rejoinder. “Ah wants th’ whole thing, an’ Ah don’t mean maybe.”
Similar scenes were being enacted at the Wheatley Trust Company and at the local Post Office station.
An observer passing up and down the streets would have noted a general exodus from the locality. Moving vans were backed up to apartment houses on nearly every block.
The “For Rent” signs were appearing in larger number in Harlem than at any time in twenty-five years. Landlords looked on helplessly as apartment after apartment emptied and was not filled. Even the refusal to return deposits did not prevent the tenants from moving out. What, indeed, was fifty, sixty or seventy dollars when one was leaving behind insult, ostracism, segregation and discrimination? Moreover, the whitened Negroes were saving a great deal of money by being able to change localities. The mechanics of race prejudice had forced them into the congested Harlem area where, at the mercy of white and black real estate sharks, they had been compelled to pay exorbitant rentals because the demand for housing far exceeded the supply. As a general rule the Negroes were paying one hundred percent more than white tenants in other parts of the city for a smaller number of rooms and worse service.
The installment furniture and clothing houses in the area were also beginning to feel the results of the activities of Black-No-More, Incorporated. Collectors were reporting their inability to locate certain families or the articles they had purchased on time. Many of the colored folk, it was said, had sold their furniture to secondhand stores and vanished with the proceeds into the great mass of white citizenry.
At the same time there seemed to be more white people on the streets of Harlem than at any time in the past twenty years. Many of them appeared to be on the most intimate terms with the Negroes, laughing, talking, dining and dancing in a most un-Caucasian way. This sort of association had always gone on at night but seldom in the daylight.
Strange Negroes from the West and South who had heard the good news were to be seen on the streets and in public places, patiently awaiting their turn at the Crookman Institute.
Madame Sisseretta Blandish sat disconsolately in an armchair near the front door of her ornate hair-straightening shop, looking blankly at the pedestrians and traffic passing to and fro. These two weeks had been hard ones for her. Everything was going out and nothing coming in. She had been doing very well at her vocation for years and was acclaimed in the community as one of its business leaders. Because of her prominence as the proprietor of a successful enterprise engaged in making Negroes appear as much like white folks as possible, she had recently been elected for the fourth time a Vice-President of the American Race Pride League. She was also head of the Woman’s Committee of the New York Branch of the Social Equality League and held an important place in local Republican politics. But all of these honors brought little or no money with them. They didn’t help to pay her rent or purchase the voluminous dresses she required to drape her Amazonian form. Only that day her landlord had brought her the sad news that he either wanted his money or the premises.
Where, she wondered, would she get the money. Like most New Yorkers she put up a big front with very little cash behind it, always looking hopefully forward to the morrow for a lucky break. She had two-thirds of the rent money already, by dint of much borrowing, and if she could “do” a few nappy heads she would be in the clear; but hardly a customer had crossed her threshold in a fortnight, except two or three Jewish girls from downtown who came up regularly to have their hair straightened because it wouldn’t stand inspection in the Nordic world. The Negro women had seemingly deserted her. Day
