Draycott Street was not difficult to find. It consisted of two rows of newly-built houses of the eight-roomed, lodging-letting order. A dim light shone from the first-floor windows of number fifteen, but the lower window was dark and uncurtained, and a board hanging from its balcony rails proclaimed that it was “to let unfurnished.” The door of the house stood slightly ajar, and pushing it open, Loveday led the way up a flight of stairs—lighted halfway up with a paraffin lamp—to the first floor.
“I know the way. I was here this afternoon,” she whispered to her companion. “This is the last lecture he will give before he starts for Judaea; or, in other words, bolts with the money he has managed to conjure from other people’s purses into his own.”
The door of the room for which they were making, on the first floor, stood open, possibly on account of the heat. It laid bare to view a double row of forms, on which were seated some eight or ten persons in the attitude of all-absorbed listeners. Their faces were upturned, as if fixed on a preacher at the farther end of the room, and wore that expression of rapt, painful interest that is sometimes seen on the faces of a congregation of revivalists before the smouldering excitement bursts into flame.
As Loveday and her companion mounted the last of the flight of stairs, the voice of the preacher—full, arrestive, resonant—fell upon their ear; and, standing on the small outside landing, it was possible to catch a glimpse of that preacher through the crack of the half-opened door.
He was a tall, dignified-looking man, of about five-and-forty, with a close crop of white hair, black eyebrows and remarkably luminous and expressive eyes. Altogether his appearance matched his voice: it was emphatically that of a man born to sway, lead, govern the multitude.
A boy came out of an adjoining room and asked Loveday respectfully if she would not like to go in and hear the lecture. She shook her head.
“I could not stand the heat,” she said. “Kindly bring us chairs here.”
The lecture was evidently drawing to a close now, and Loveday and Mr. Clampe, as they sat outside listening, could not resist an occasional thrill of admiration at the skilful manner in which the preacher led his hearers from one figure of rhetoric to another, until the oratorical climax was reached.
“That man is a born orator,” whispered Loveday; “and in addition to the power of the voice has the power of the eye. That audience is as completely hypnotized by him as if they had surrendered themselves to a professional mesmerist.”
To judge from the portion of the discourse that fell upon their ear, the preacher was a member of one of the many sects known under the generic name, “Millenarian.” His topic was Apollyon and the great battle of Armageddon. This he described as vividly as if it were being fought out under his very eye, and it would scarcely be an exaggeration to say that he made the cannon roar in the ears of his listeners and the tortured cries of the wounded wail in them. He drew an appalling picture of the carnage of that battlefield, of the blood flowing like a river across the plain, of the mangled men and horses, with the birds of prey swooping down from all quarters, and the stealthy tigers and leopards creeping out from their mountain lairs. “And all this time,” he said, suddenly raising his voice from a whisper to a full, thrilling tone, “gazing calmly down upon the field of slaughter, with bent brows and folded arms, stands the imperial Apollyon. Apollyon did I say? No, I will give him his right name, the name in which he will stand revealed in that dread day, Napoleon! A Napoleon it will be who, in that day, will stand as the embodiment of Satanic majesty. Out of the mists suddenly he will walk, a tall, dark figure, with frowning brows and firm-set lips. A man to rule, a man to drive, a man to kill! Apollyon the mighty, Napoleon the imperial, they are one and the same—”
Here a sob and a choking cry from one of the women in the front seats interrupted the discourse and sent the small boy who acted as verger into the room with a glass of water.
“That sermon has been preached before,” said Loveday. “Now can you not understand the origin of the ghost in Fountain Lane?”
“Hysterics are catching, there’s another woman off now,” said Mr. Clampe; “it’s high time this sort of thing was put a stop to. Pearson ought to be here in another minute with his warrant.”
The words had scarcely passed his lips before heavy steps mounting the stairs announced that Pearson and his warrant were at hand.
“I don’t think I can be of any further use,” said Loveday, rising to depart. “If you like to come to me tomorrow morning at my hotel at ten o’clock I will tell you, step by step, how I came to connect a stolen cheque with a ‘ridiculous ghost.’ ”
“We had a tussle—he showed fight at first,” said Mr. Clampe, when, precisely at ten o’clock the next morning, he called upon Miss Brooke at the Métropole. “If he had had time to get his wits together and had called some of the men in that room to the rescue, I verily believe we should have been roughly handled and he might have slipped through our fingers after all. It’s wonderful what power these ‘born orators,’ as you call them, have over minds of a certain order.”
“Ah, yes,” answered Loveday thoughtfully; “we talk glibly enough about ‘magnetic influence,’ but scarcely realize how literally true the phrase is. It is my firm opinion that the ‘leaders of men,’ as they are called, have as absolute and genuine hypnotic power as any modern French expert, although perhaps it may be less consciously exercised. Now
