public the possession of a critical mind) the reception was very satisfactory. I saw that I had managed to please a certain number of minds busy attending to their own very real affairs. It is agreeable to think one is able to please. From the minds whose business it is precisely to criticize such attempts to please, this book received an amount of discussion and of a rather searching analysis which not only satisfied that personal vanity I share with the rest of mankind but reached my deeper feelings and aroused my gratified interest. The undoubted sympathy informing the varied appreciations of that book was, I love to think, a recognition of my good faith in the pursuit of my art⁠—the art of the novelist which a distinguished French writer at the end of a successful career complained of as being: Trop difficile! It is indeed too arduous in the sense that the effort must be invariably so much greater than the possible achievement. In that sort of foredoomed task which is in its nature very lonely also, sympathy is a precious thing. It can make the most severe criticism welcome. To be told that better things have been expected of one may be soothing in view of how much better things one had expected from oneself in this art which, in these days, is no longer justified by the assumption, somewhere and somehow, of a didactic purpose.

I do not mean to hint that anybody had ever done me the injury (I don’t mean insult, I mean injury) of charging a single one of my pages with didactic purpose. But every subject in the region of intellect and emotion must have a morality of its own if it is treated at all sincerely; and even the most artful of writers will give himself (and his morality) away in about every third sentence. The varied shades of moral significance which have been discovered in my writings are very numerous. None of them, however, have provoked a hostile manifestation. It may have happened to me to sin against taste now and then, but apparently I have never sinned against the basic feelings and elementary convictions which make life possible to the mass of mankind and, by establishing a standard of judgment, set their idealism free to look for plainer ways, for higher feelings, for deeper purposes.

I cannot say that any particular moral complexion has been put on this novel but I do not think that anybody had detected in it an evil intention. And it is only for their intentions that men can be held responsible. The ultimate effects of whatever they do are far beyond their control. In doing this book my intention was to interest people in my vision of things which is indissolubly allied to the style in which it is expressed. In other words I wanted to write a certain amount of pages in prose, which, strictly speaking, is my proper business. I have attended to it conscientiously with the hope of being entertaining or at least not insufferably boring to my readers. I can not sufficiently insist upon the truth that when I sit down to write my intentions are always blameless however deplorable the ultimate effect of the act may turn out to be.

J. C.

1920

Chance

A Tale in Two Parts

Part I

The Damsel

I

Young Powell and His Chance

I believe he had seen us out of the window coming off to dine in the dinghy of a fourteen-ton yawl belonging to Marlow my host and skipper. We helped the boy we had with us to haul the boat up on the landing-stage before we went up to the riverside inn, where we found our new acquaintance eating his dinner in dignified loneliness at the head of a long table, white and inhospitable like a snow bank.

The red tint of his clear-cut face with trim short black whiskers under a cap of curly iron-grey hair was the only warm spot in the dinginess of that room cooled by the cheerless tablecloth. We knew him already by sight as the owner of a little five-ton cutter, which he sailed alone apparently, a fellow yachtsman in the unpretending band of fanatics who cruise at the mouth of the Thames. But the first time he addressed the waiter sharply as “steward” we knew him at once for a sailor as well as a yachtsman.

Presently he had occasion to reprove that same waiter for the slovenly manner in which the dinner was served. He did it with considerable energy and then turned to us.

“If we at sea,” he declared, “went about our work as people ashore high and low go about theirs we should never make a living. No one would employ us. And moreover no ship navigated and sailed in the happy-go-lucky manner people conduct their business on shore would ever arrive into port.”

Since he had retired from the sea he had been astonished to discover that the educated people were not much better than the others. No one seemed to take any proper pride in his work: from plumbers who were simply thieves to, say, newspaper men (he seemed to think them a specially intellectual class) who never by any chance gave a correct version of the simplest affair. This universal inefficiency of what he called “the shore gang” he ascribed in general to the want of responsibility and to a sense of security.

“They see,” he went on, “that no matter what they do this tight little island won’t turn turtle with them or spring a leak and go to the bottom with their wives and children.”

From this point the conversation took a special turn relating exclusively to sea-life. On that subject he got quickly in touch with Marlow who in his time had followed the sea. They kept up a lively exchange of reminiscences while I listened. They agreed

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