cotton; Tarragona, which is biding its time; Barcelona, which got there first; Puycerda, and, after that, the Gorges of the Tet.

I was by this time a long way from Blois, but I had come to no conclusion on the name of my book, and my mind was still like one of those conferences to which the parliamentarians of various countries travel at our expense from time to time, and are there delivered of heavy speeches without meaning, which make one think of a corpulent elderly man groaning across a ploughed clay field after a week’s rain in the dark of the moon. At Nîmes I had not decided what to call the book, nor down in a valley of the Cévennes, nor at Lyons, nor in the Jura, nor in the Vosges, nor in Strasbourg; until at last I came to Châlons, as I have said. And, sitting down there to a meal in the hotel very finely called “The House of the High Mother of God,” I still remained undecided. And I am so, to this day.

I cannot make it a book of reminiscences, because I can remember nothing for more than about two days, and also because I will not write about my contemporaries for fear of offending them. They are very good fellows, they have no particular characters or talents, they do nothing lasting, they are a generation of saltless butter with too much skim milk about it, there is little to say about them, and almost anything one says gives the little fellows offence. I would not call it “Opinions,” because I have none either, only convictions; and if I called it “Convictions” I might be misunderstood. I tell you I do not know what to call this book, but I am dedicating it to you because it has at least this parallel with your work that it is all about things that have passed through my mind.

Indeed, the naming of a book has always seemed to me a thing fastidious in both senses; that is, both a thing wearisome and a thing of picking and choosing. I am not quite sure that books ought to be named at all. If they were numbered, like the streets in America, they would be very much easier to catalogue and shelf (or shelve) and remember the places of. Thus your next book or so might be Baring 32, and this Belloc 106. And why not? It would in no way diminish their souls, their connotations. Cannot a man be head over ears in love with Number 15, Parham Street, and sick of 30, Tupton Square? I can!

Numbers, I say, leave us free to give personality and emotions to things. An anniversary is but a numbered day in a month, yet it shakes a man more than any feast name.

So should it be with books. When they are named, they give a false indication; moreover, the vast crowd of books that are poured out in this our day like fugitives from a plague-stricken city is so immense that the discovery of a new title is impossible. However, it will have a title before I have done, stap me, and it is dedicated to you.

At this point I ought to end; but, as I have already told you, it is in the very character of this book, of its essence, nature, and personality, that it has only an accidental beginning, no real end, and nothing in particular between the two. It is like those rivers of the Middle West which trickle out of a marsh, and then wander aimless, without banks or shape, mere wetnesses, following the lowest land until they reach the shapeless Mississippi, and at last the flats and mud of a steaming sea.

What a book!⁠ ⁠…

My mind now suggests to me (for my mind is separate from myself, and may properly be regarded as no more than an inconsequent companion) that I should do very well not to cut off the Dedication from the rest of the Opus. The putting of a dedication separately from a book has something about it of form; and form is just what I have to avoid. I am to wander at large, setting down such things as pass before my eyes of memory, leaving out pretty well all that is of importance (reserving that for posthumous publication), and doing no more than present this, that, or the other, of ephemeral things. For there comes a time in life after which a man discovers no more, has lost through the effect of the years the multitude of what he possessed both within and without, can only repeat phrases or decisions already well worn. He is fixed, sterilised, hardened, and has nothing left to say; that is the moment in which he is expected to set down, for the benefit of others, the full treasury of what was once his soul.

Some two to five years ago there was an outburst of books in England which I myself labelled (and, I think, justly) “The Cads’ Concert.” These were books in which men set down their connection with their fellows, giving each by name familiarly, purported to publish diaries which they had never kept, maligned the dead, insulted the living, and lied impudently upon both. They had a great sale, had these books, because they brought in rich or otherwise important men and women, known already by newspapers vaguely to the readers of such books, so that those readers had from “The Cads’ Concert” a faint reflection of High Life.

It was something quite new in the history of letters, and had, I am glad to say, a very short life. I do not propose to add one more vileness to that nasty little list.

How then should I approach this task which has been set me of writing down, in the years between fifty and sixty, some poor scraps of judgment and memory? I think I will give it the name of a Cruise; for

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