Then he took up his hat and staff, and, vice-president, professor, and clergyman as he was, started off for the Mexican border. He did tell her that he was going, but barely told her. “It’s a thing that ought to be found out,” he said, “and I want a turn of travelling. I shall be away three months.” She merely bade God bless him, but said not a word to hinder or to encourage his going.
He was gone just the three months which he had himself named, and then returned elate with his news. He had seen the younger brother, Robert Lefroy, and had learnt from him that the elder Ferdinand had certainly been killed. Robert had been most ungracious to him, having even on one occasion threatened his life; but there had been no doubt that he, Robert, was alive, and that Ferdinand had been killed by a party of United States soldiers.
Then the clergyman had his reward, and was accepted by the widow with a full and happy heart. Not only had her release been complete, but so was her present joy; and nothing seemed wanting to their happiness during the six first months after their union. Then one day, all of a sudden, Ferdinand Lefroy was standing within her little drawing-room at the College of St. Louis.
Dead? Certainly he was not dead! He did not believe that anyone had said that he was dead! She might be lying or not—he did not care; he, Peacocke, certainly had lied;—so said the Colonel. He did not believe that Peacocke had ever seen his brother Robert. Robert was dead—must have been dead, indeed, before the date given for that interview. The woman was a bigamist—that is, if any second marriage had ever been perpetrated. Probably both had wilfully agreed to the falsehood. For himself he should resolve at once what steps he meant to take. Then he departed, it being at that moment after nine in the evening. In the morning he was gone again, and from that moment they had never either heard of him or seen him.
How was it to be with them? They could have almost brought themselves to think it a dream, were it not that others besides themselves had seen the man, and known that Colonel Ferdinand Lefroy had been in St. Louis. Then there came to him an idea that even she might disbelieve the words which he had spoken;—that even she might think his story to have been false. But to this she soon put an end. “Dearest,” she said, “I never knew a word that was true to come from his mouth, or a word that was false from yours.”
Should they part? There is no one who reads this but will say that they should have parted. Every day passed together as man and wife must be a falsehood and a sin. There would be absolute misery for both in parting;—but there is no law from God or man entitling a man to escape from misery at the expense of falsehood and sin. Though their hearts might have burst in the doing of it, they should have parted. Though she would have been friendless, alone, and utterly despicable in the eyes of the world, abandoning the name which she cherished, as not her own, and going back to that which she utterly abhorred, still she should have done it. And he, resolving, as no doubt he would have done under any circumstances, that he must quit the city of his adoption—he should have left her with such material sustenance as her spirit would have enabled her to accept, should have gone his widowed way, and endured as best he might the idea that he had left the woman whom he loved behind, in the desert, all alone! That he had not done so the reader is aware. That he had lived a life of sin—that he and she had continued in one great falsehood—is manifest enough. Mrs. Stantiloup, when she hears it all, will have her triumph. Lady De Lawle’s soft heart will rejoice because that invitation was not accepted. The Bishop will be unutterably shocked; but, perhaps, to the good man there will be some solace in the feeling that he had been right in his surmises. How the Doctor bore it this story is intended to tell—and how also Mr. and Mrs. Peacocke bore it, when the sin and the falsehood were made known to all the world around them. The mystery has at any rate been told, and they who feel that on this account all hope of interest is at an end had better put down the book.
Part II
IV
The Doctor Asks His Question
The Doctor, instigated by the Bishop, had determined to ask some questions of Mr. Peacocke as to his American life. The promise had been given at the Palace, and the Doctor, as he returned home, repented himself in that he had made it. His lordship was a gossip, as bad as an old woman, as bad as Mrs. Stantiloup, and wanted to know things in which a man should feel no interest. So said the Doctor to himself. What was it to him, the Bishop, or to him, the Doctor, what Mr. Peacocke had been doing in America? The man’s scholarship was patent, his morals were unexceptional, his capacity for preaching undoubted, his peculiar fitness for his place at Bowick unquestionable. Who had a right to know more? That the man had been properly educated at Oxford, and properly ordained on entering his Fellowship, was doubted by no man. Even if there had been some temporary backslidings in America—which might be possible, for which of us have not backslided at some time of our life?—why should they be raked up? There was an uncharitableness in such a proceeding altogether opposed to the
