as never empress had yet. All your will I will do. Always I will live near you in secret fashion.”

“I will not be your leman,” she said.

“But once you offered it!” he answered.

“Then you appeared in the guise of a king!” she said.

He withered beneath her tone.

“All you would have you shall have,” he said. “I will call in a messenger and here and now send the letter that you wot of to Rome.”

“Your Highness,” she said, “I would not have the Church brought back to this land by one deemed an adult’ress. Assuredly, it should not prosper.”

Again he sought to stay her going, holding out his arms to enfold her. She stepped back.

“Your Highness,” she said, “I will speak some last words. And, as you know me well, you know that these irrevocably shall be my last to you!”

He cried⁠—“Delay till you hear⁠—”

“There shall be no delay,” she said; “I will not hear.” She smoothed a strand of hair that had fallen over her forehead in a gesture that she always had when she was deep in thoughts.

“This is what I would say,” she uttered. And she began to speak levelly⁠—

“Very truly you say when you say that once I made offer to be your leman. But it was when I was a young girl, mazed with reading of books in the learned tongue, and seeing all men as if they were men of those days. So you appeared to me such a man as was Pompey the Great, or as was Marius, or as was Sylla. For each of these great men erred; yet they erred greatly as rulers that would rule. Or rather I did see you such a one as was Caesar Julius, who, as you well wot, crossed a Rubicon and set out upon a high endeavour. But you⁠—never will you cross any Rubicon; always you blow hot in the evening and cold at dawn. Neither do you, as I had dreamed you did, rule in this your realm. For, even as a crow that just now I watched, you are blown hither and thither by every gust that blows. Now the wind of gossips blows so that you must have my life. And, before God, I am glad of it.”

“Before God!” he cried out, “I would save you!”

“Aye,” she answered sadly, “today you would save me; tomorrow a foul speech of one mine enemy shall gird you again to slay me. On the morrow you will repent, and on the morrow of that again you will repent of that. So you will balance and trim. If today you send a messenger to Rome, tomorrow you will send another, hastening by a shorter route, to stay him. And this I tell you, that I am not one to let my name be bandied for many days in the mouths of men. I had rather be called a sinner, adjudged and dead and forgotten. So I am glad that I am cast to die.”

“You shall not die!” the King cried. “Body of God, you shall not die! I cannot live lacking thee. Kat⁠—Kat⁠—”

“Aye,” she said, “I must die, for you are not such a one as can stay in the wind. Thus I tell you it will fall about that for many days you will waver, but one day you will cry out⁠—Let her die this day! On the morrow of that day you will repent you, but, being dead, I shall be no more to be recalled to life. Why, man, with this confession of mine, heard by grooms and mayors of cities and the like, how shall you dare to save me? You know you shall not.

“And so, now I am cast for death, and I am very glad of it. For, if I had not so ensured and made it fated, I might later have wavered. For I am a weak woman, and strong men have taken dishonourable means to escape death when it came near. Now I am assured of death, and know that no means of yours can save me, nor no prayers nor yielding of mine. I came to you for that you might give this realm again to God. Now I see you will not⁠—for not ever will you do it if it must abate you a jot of your sovereignty, and you never will do it without that abatement. So it is in vain that I have sinned.

“For I trow that I sinned in taking the crown from the woman that was late your wife. I would not have it, but you would, and I yielded. Yet it was a sin. Then I did a sin that good might ensue, and again I do it, and I hope that this sin that brings me down shall counterbalance that other that set me up. For well I know that to make this confession is a sin; but whether the one shall balance the other only the angels that are at the gates of Paradise shall assure me.

“In some sort I have done it for your Highness’ sake⁠—or, at least, that your Highness may profit in your fame thereby. For, though all that do know me will scarcely believe in it, the most part of men shall needs judge me by the reports that are set about. In the commonalty, and the princes of foreign courts, one may believe you justified of my blood, and, for this event, even to posterity your name shall be spared. I shall become such a little dust as will not fill a cup. Yet, at least, I shall not sully, in the eyes of men to come, your record.

“And that I am glad of; for this world is no place for me who am mazed by too much reading in old books. At first I would not believe it, though many have told me it was so. I was of the opinion that in the end right must win through. I think now that

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