a lead. If it does not come from us, who have developed these principles as between all the communities which have sprung from the Anglo-Saxon race, can we ask to have it given elsewhere? If we have not faith in our own principles, to whom shall we look?

English thought gave us the science of political economy; Anglo-Saxon thought and practice must give us another science, that of International Polity⁠—the science of the political relationship of human groups. We have the beginnings of it, but it sadly needs systemization⁠—recognition by those intellectually equipped to develop it and enlarge it.

The developments of such a work would be in keeping with the contributions which the practical genius and the positive spirit of the Anglo-Saxon race have already made to human progress.

I believe that, if the matter were put efficiently before them with the force of that sane, practical, disinterested labor and organization which have been so serviceable in the past in other forms of propaganda⁠—not only would they prove particularly responsive to the labor, but Anglo-Saxon tradition would once more be associated with the leadership in one of those great moral and intellectual movements which would be so fitting a sequel to our leadership in such things as human freedom and parliamentary government. Failing such effort and such response, what are we to look for? Are we, in blind obedience to primitive instinct and old prejudices, enslaved by the old catchwords and that curious indolence which makes the revision of old ideas unpleasant, to duplicate indefinitely on the political and economic side a condition from which we have liberated ourselves on the religious side? Are we to continue to struggle, as so many good men struggled in the first dozen centuries of Christendom⁠—spilling oceans of blood, wasting mountains of treasure⁠—to achieve what is at bottom a logical absurdity; to accomplish something which, when accomplished, can avail us nothing, and which, if it could avail us anything, would condemn the nations of the world to never-ending bloodshed and the constant defeat of all those aims which men, in their sober hours, know to be alone worthy of sustained endeavor?

Appendix

On Recent Events in Europe

At the outbreak of the Balkan War The Great Illusion was subjected to much criticism, on the ground that the war tended to disprove its theses. The following quotations, one from Mr. Churchill, the First Lord of the Admiralty, and the other from the English Review of Reviews, are typical of many others.

Mr. Churchill said, in a speech at Sheffield:

Whether we blame the belligerents or criticise the powers, or sit in sackcloth and ashes ourselves is absolutely of no consequence at the present moment.⁠ ⁠…

We have sometimes been assured by persons who profess to know that the danger of war has become an illusion.⁠ ⁠… Well, here is a war which has broken out in spite of all that rulers and diplomatists could do to prevent it, a war in which the Press has had no part, a war which the whole force of the money power has been subtly and steadfastly directed to prevent, which has come upon us, not through the ignorance or credulity of the people, but, on the contrary, through their knowledge of their history and their destiny, and through their intense realization of their wrongs and of their duties, as they conceived them, a war which from all these causes has burst upon us with all the force of a spontaneous explosion, and which in strife and destruction has carried all before it. Face to face with this manifestation, who is the man bold enough to say that force is never a remedy? Who is the man who is foolish enough to say that martial virtues do not play a vital part in the health and honor of every people? (Cheers.) Who is the man who is vain enough to suppose that the long antagonisms of history and of time can in all circumstances be adjusted by the smooth and superficial conventions of politicians and ambassadors?

The London Review of Reviews said in an article on “The Débâcle of Norman Angell”:

Mr. Norman Angell’s theory was one to enable the citizens of this country to sleep quietly, and to lull into false security the citizens of all great countries. That is undoubtedly the reason why he met with so much success.⁠ ⁠… It was a very comfortable theory for those nations which have grown rich and whose ideals and initiative have been sapped by overmuch prosperity. But the great delusion of Norman Angell, which led to the writing of The Great Illusion, has been dispelled forever by the Balkan League. In this connection it is of value to quote the words of Mr. Winston Churchill, which give very adequately the reality as opposed to theory.

In reply to these and similar criticisms I wrote several articles in the London Press, from which the following few pages are selected.

What has Pacifism, Old or New, to say now?

Is War impossible?

Is it unlikely?

Is it futile?

Is not force a remedy, and at times the only remedy?

Could any remedy have been devised on the whole as conclusive and complete as that used by the Balkan peoples?

Have not the Balkan peoples redeemed War from the charges too readily brought against it as simply an instrument of barbarism?

Have questions of profit and loss, economic considerations, anything whatever to do with this war?

Would the demonstration of its economic futility have kept the peace?

Are theories and logic of the slightest use, since force alone can determine the issue?

Is not war therefore inevitable and must we not prepare diligently for it?

I will answer all these quite simply and directly without casuistry or logic-chopping and honestly desiring to avoid paradox and “cleverness.” Nor will these quite simple answers be in contradiction to anything that I have written, nor will they invalidate any of the principles I have attempted to explain.

My answers may be summarized thus:

  1. This war has justified both the Old Pacifism and the

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