The Village
By Ivan Bunin.
Translated by Isabel F. Hapgood.
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Autobiographical Note
Dear Publisher:—
You have asked me to furnish you with data concerning my life and literary activities. Permit me to repeat what I have already told my French publishers in answer to a similar request.
I am a descendant of an ancient noble family which has given to Russia a considerable number of prominent names, both in the field of statesmanship and in the realm of art. In the latter, two poets are especially well-known, Anna Petrovna Bunina and Vasili Zhookovski, one of the shining lights of Russian Literature, the son of Afanasi Bunin and a Turkish captive, Salma.
All my ancestors had always been connected with the people and with the land; they were landed proprietors. My parents were also landowners, who possessed estates in Central Asia, in the fertile fringe of the steppes, where the ancient Tsars of Moscow had created settlements of colonists from various Russian territories, to serve as protectors of their Kingdom against the incursions of the Southern Tartars. Thanks to this, it was here that the richest Russian language developed, and from here have come nearly all the greatest Russian writers, with Turgenev and Tolstoy at their head.
I was born in , in the town of Voronezh, and passed my childhood and youth almost entirely in the country, on my father’s estates. As a boy, I was deeply affected by the death of my little sister, and passed through a violent religious crisis, which left, however, no morbid traces whatsoever in my soul.
I also had a passion for painting, which, I believe, has manifested itself in my literary works. I began to write both verse and prose rather early in my life. My first appearance in print was likewise at an early date.
When publishing my books, I nearly always made them up of prose and verse, both original and translated from the English. If classified according to their literary varieties, these books would constitute some four volumes of original poems, approximately two of translations, and six volumes or so of prose.
The attention of the critics was very quickly attracted to me. Later on my books were more than once granted the highest award within the gift of the Russian Academy of Sciences—the prize bearing Pushkin’s name. In that Academy elected me one of the twelve Honorary Academicians, who correspond to the French Immortals, and of whom Lyof Tolstoy was one at that time.
For a long time, however, I did not enjoy any wide popularity, owing to many reasons: for years, after my first stories had appeared in print, I wrote and published almost nothing but verse; I took no part in politics and, in my works, never touched upon questions connected with politics; I belonged to no particular literary school, called myself neither decadent, nor symbolist, nor romantic, nor naturalist, donned no mask of any kind, and hung out no flamboyant flag. Yet, during these last stormy decades in Russia, the fate of a Russian writer has frequently depended upon such questions as: Is he an opponent of the existing form of Government? Has he come from “the people”? Has he been in prison, in exile? Or, does he take part in the literary hubbub, in the “literary revolution,” which—merely in imitation of Western Europe—went on during those years in Russia, together with a rapid development of public life in the towns, of new critics and readers from among the young bourgeoisie and the youthful proletariat, who were as ignorant in the understanding of art as they were avid of imaginary novelties and all kinds of sensations. Besides, I mixed very little in literary society. I lived a great deal in the country, and traveled extensively both in Russia and abroad: in Italy, in Sicily, in Turkey, in the Balkans, in Greece, in Syria, in Palestine, in Egypt, in Algeria, in Tunisia, in the tropics. I strove “to view the face of the earth and leave thereon the impress
