Wherever God sees true repentance in the heart He meets that soul.
I was in Colorado, preaching the gospel some time ago, and I heard something that touched my heart very much. The governor of the State was passing through the prison, and in one cell he found a boy who had his window full of flowers, that seemed to have been watched with very tender care. The governor looked at the prisoner, and then at the flowers, and asked whose they were, “These are my flowers,” said the poor convict. “Are you fond of flowers?” “Yes, sir.” “How long have you been here?” He told him so many years: he was in for a long sentence. The governor was surprised to find him so fond of the flowers, and he said, “Can you tell me why you like these flowers so much?” With much emotion he replied, “While my mother was alive she thought a good deal of flowers; and when I came here I thought if I had these they would remind me of mother.” The governor was so pleased that he said, “Well, young man, if you think so much of your mother I think you will appreciate your liberty,” and he pardoned him then and there.
When God finds that beautiful flower of true repentance springing up in a man’s heart, then salvation comes to that man.
VII
Assurance of Salvation
“These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.”
1 John 5:13
There are two classes who ought not to have Assurance. First: those who are in the Church, but who are not converted, having never been born of the Spirit. Second: those not willing to do God’s will; who are not ready to take the place that God has mapped out for them, but want to fill some other place.
Someone will ask “Have all God’s people Assurance?” No; I think a good many of God’s dear people have no Assurance; but it is the privilege of every child of God to have beyond doubt a knowledge of his own salvation. No man is fit for God’s service who is filled with doubts. If a man is not sure of his own salvation, how can he help anyone else into the kingdom of God? If I seem in danger of drowning and do not know whether I shall ever reach the shore, I cannot assist another. I must first get on the solid rock myself; and then I can lend my brother a helping hand. If being myself blind I were to tell another blind man how to get sight, he might reply, “First get healed yourself; and then you can tell me.” I recently met with a young man who was a Christian: but he had not attained to victory over sin. He was in terrible darkness. Such an one is not fit to work for God, because he has besetting sins; and he has not the victory over his doubts, because he has not the victory over his sins.
None will have time or heart to work for God, who are not assured as to their own salvation. They have as much as they can attend to; and being themselves burdened with doubts, they cannot help others to carry their burdens. There is no rest, joy, or peace—no liberty, nor power—where doubts and uncertainty exist.
Now it seems as if there are three wiles of Satan against which we ought to be on our guard. In the first place he moves all his kingdom to keep us away from Christ; then he devotes himself to get us into “Doubting Castle:” but if we have, in spite of him, a clear ringing witness for the Son of God, he will do all he can to blacken our characters and belie our testimony.
Some seem to think that it is presumption not to have doubts; but doubt is very dishonoring to God. If anyone were to say that they had known a person for thirty years and yet doubted him, it would not be very creditable; and when we have known God for ten, twenty or thirty years does it not reflect on His veracity to doubt Him.
Could Paul and the early Christians and martyrs have gone through what they did if they had been filled with doubts, and had not known whether they were going to heaven or to perdition after they had been burned at the stake? They must have had Assurance.
Mr. Spurgeon says: “I never heard of a stork that when it met with a fir tree demurred as to its right to build its nest there; and I never heard of a coney yet that questioned whether it had a permit to run into the rock. Why, these creatures would soon perish if they were always doubting and fearing as to whether they had a right to use providential provisions.
“The stork says to himself, ‘Ah, here is a fir tree:’ he consults with his mate, ‘Will this do for the nest in which we may rear our young?’ ‘Aye,’ says she; and they gather the materials, and arrange them. There is never any deliberation, ‘May we build here?’ but they bring their sticks and make their nest.
“The wild goat on the
