Yet the stirring Lent passed by; April, the second and final month of her godfather’s supreme authority, was near its close; and nothing had occurred to fulfil her presentiment. In the public mind, too, there had been fears, and rumours had spread from Rome of a menacing activity on the part of Piero de’ Medici; but in a few days the suspected Bernardo would go out of power.
Romola was trying to gather some courage from the review of her futile fears, when on the twenty-seventh, as she was walking out on her usual errands of mercy in the afternoon, she was met by a messenger from Camilla Rucellai, chief among the feminine seers of Florence, desiring her presence forthwith on matters of the highest moment. Romola, who shrank with unconquerable repulsion from the shrill volubility of those illuminated women, and had just now a special repugnance towards Camilla because of a report that she had announced revelations hostile to Bernardo del Nero, was at first inclined to send back a flat refusal. Camilla’s message might refer to public affairs, and Romola’s immediate prompting was to close her ears against knowledge that might only make her mental burden heavier. But it had become so thoroughly her habit to reject her impulsive choice, and to obey passively the guidance of outward claims, that, reproving herself for allowing her presentiments to make her cowardly and selfish, she ended by compliance, and went straight to Camilla.
She found the nervous grey-haired woman in a chamber arranged as much as possible like a convent cell. The thin fingers clutching Romola as she sat, and the eager voice addressing her at first in a loud whisper, caused her a physical shrinking that made it difficult for her to keep her seat.
Camilla had a vision to communicate—a vision in which it had been revealed to her by Romola’s Angel, that Romola knew certain secrets concerning her godfather, Bernardo del Nero, which, if disclosed, might save the Republic from peril. Camilla’s voice rose louder and higher as she narrated her vision, and ended by exhorting Romola to obey the command of her Angel, and separate herself from the enemy of God.
Romola’s impetuosity was that of a massive nature, and, except in moments when she was deeply stirred, her manner was calm and self-controlled. She had a constitutional disgust for the shallow excitability of women like Camilla, whose faculties seemed all wrought up into fantasies, leaving nothing for emotion and thought. The exhortation was not yet ended when she started up and attempted to wrench her arm from Camilla’s tightening grasp. It was of no use. The prophetess kept her hold like a crab, and, only incited to more eager exhortation by Romola’s resistance, was carried beyond her own intention into a shrill statement of other visions which were to corroborate this. Christ himself had appeared to her and ordered her to send his commands to certain citizens in office that they should throw Bernardo del Nero from the window of the Palazzo Vecchio. Fra Girolamo himself knew of it, and had not dared this time to say that the vision was not of Divine authority.
“And since then,” said Camilla, in her excited treble, straining upward with wild eyes towards Romola’s face, “the Blessed Infant has come to me and laid a wafer of sweetness on my tongue in token of his pleasure that I had done his will.”
“Let me go!” said Romola, in a deep voice of anger. “God grant you are mad! else you are detestably wicked!”
The violence of her effort to be free was too strong for Camilla now. She wrenched away her arm and rushed out of the room, not pausing till she had hurriedly gone far along the street, and found herself close to the church of the Badia. She had but to pass behind the curtain under the old stone arch, and she would find a sanctuary shut in from the noise and hurry of the street, where all objects and all uses suggested the thought of an eternal peace subsisting in the midst of turmoil.
She turned in, and sinking down on the step of the altar in front of Filippino Lippi’s serene Virgin appearing to Saint Bernard, she waited in hope that the inward tumult which agitated her would by-and-by subside.
The thought which pressed on her the most acutely was that Camilla could allege Savonarola’s countenance of her wicked folly. Romola did not for a moment believe that he had sanctioned the throwing of Bernardo del Nero from the window as a Divine suggestion; she felt certain that there was falsehood or mistake in that allegation. Savonarola had become more and more severe in his views of resistance to malcontents; but the ideas of strict law and order were fundamental to all his political teaching. Still, since he knew the possibly fatal effects of visions like Camilla’s, since he had a marked distrust of such spirit-seeing women, and kept aloof from them as much as possible, why, with his readiness to denounce wrong from the pulpit, did he not publicly denounce these pretended revelations which brought new darkness instead of light across the conception of a Supreme Will? Why? The answer came with painful clearness: he was fettered inwardly by the consciousness that such revelations were not, in their basis, distinctly separable from his own visions; he was fettered outwardly by the foreseen consequence of raising a cry against himself even among members of his own party, as one who would suppress all Divine inspiration of which he himself was not the vehicle—he or his confidential and supplementary seer of visions, Fra Salvestro.
Romola, kneeling with buried face on the altar-step, was enduring one of those
