St. Peter thought he had fared well with fate. He wouldn’t choose to live his life over—he might not have such good luck again. He had had two romances: one of the heart, which had filled his life for many years, and a second of the mind—of the imagination. Just when the morning brightness of the world was wearing off for him, along came Outland and brought him a kind of second youth.
Through Outland’s studies, long after they had ceased to be pupil and master, he had been able to experience afresh things that had grown dull with use. The boy’s mind had the superabundance of heat which is always present where there is rich germination. To share his thoughts was to see old perspectives transformed by new effects of light.
If the last four volumes of The Spanish Adventurers were more simple and inevitable than those that went before, it was largely because of Outland. When St. Peter first began his work, he realized that his great drawback was the lack of early association, the fact that he had not spent his youth in the great dazzling Southwest country which was the scene of his explorers’ adventures. By the time he had got as far as the third volume, into his house walked a boy who had grown up there, a boy with imagination, with the training and insight resulting from a very curious experience; who had in his pocket the secrets which old trails and stones and watercourses tell only to adolescence.
Two years after Tom’s graduation they took the copy of Fray Garces’ manuscript that the Professor had made from the original in Spain, and went down into the Southwest together. By autumn they had been over every mile of his trail on horseback. Tom could take a sentence from Garces’ diary and find the exact spot at which the missionary crossed the Rio Colorado on a certain Sunday in 1775. Given one pueblo, he could always find the route by which the priest had reached the next.
It was on that trip that they went to Tom’s Blue Mesa, climbed the ladder of spliced pine-trees to the Cliff City, and up to the Eagle’s Nest. There they took Tom’s diary from the stone cupboard where he had sealed it up years ago, before he set out for Washington on his fruitless errand.
The next summer Tom went with the Professor to Old Mexico. They had planned a third summer together, in Paris, but it never came off. Outland was delayed by the formalities of securing his patent, and then came August, 1914. Father Duchene, the missionary priest who had been Tom’s teacher, stopped in Hamilton on his way back to Belgium, hurrying home to serve in any capacity he might. The rugged old man stayed in Hamilton only four days, but in that time Outland made up his mind, had a will drawn, packed, and said goodbye. He sailed with Father Duchene on the Rochambeau.
To this day St. Peter regretted that he had never got that vacation in Paris with Tom Outland. He had wanted to revisit certain spots with him: to go with him some autumn morning to the Luxembourg Gardens, when the yellow horse-chestnuts were bright and bitter after rain; to stand with him before the monument to Delacroix and watch the sun gleam on the bronze figures—Time, bearing away the youth who was struggling to snatch his palm—or was it to lay a palm? Not that it mattered. It might have mattered to Tom, had not chance, in one great catastrophe, swept away all youth and all palms, and almost Time itself.
And suppose Tom had been more prudent, and had not gone away with his old teacher? St. Peter sometimes wondered what would have happened to him, once the trap of worldly success had been sprung on him. He couldn’t see Tom building “Outland,” or becoming a public-spirited citizen of Hamilton. What change would have come in his blue eye, in his fine long hand with the back-springing thumb, which had never handled things that were not the symbols of ideas? A hand like that, had he lived, must have been put to other uses. His fellow scientists, his wife, the town and State, would have required many duties of it. It would have had to write thousands of useless letters, frame thousands of false excuses. It would have had to “manage” a great deal of money, to be the instrument of a woman who would grow always more exacting. He had escaped all that. He had made something new in the world—and the rewards, the meaningless conventional gestures, he had left to others.
II
All those summer days, while the Professor was sending cheerful accounts of his activities to his family in France, he was really doing very little. He had begun, in a desultory way, to annotate the diary that Tom had kept on the mesa, in which he had noted down the details of each day’s work among the ruins, along with the weather and anything unusual in the routine of their life. There was a minute description of each tool they found, of every piece of cloth and pottery, frequently accompanied by a very suggestive pencil sketch of the object and a surmise as to its use and the kind of life in which it had played a part. To St. Peter this plain account was almost beautiful, because of the stupidities it avoided and the things it did not say. If words had cost
