This too was the time of big church meetings. She knew that in her part of the country on that day the black population, man, woman, and child, were gathered in great groups; all day they had been gathering, streaming in snakelike lines along the country roads, in well-brushed, brilliant attire, half fantastic, half crude. Down where the Toomsville-Montgomery highway dipped to the stream that fed the Cresswell swamp squatted a square barn that slept through day and weeks in dull indifference. But on the First Sunday it woke to sudden mighty life. The voices of men and children mingled with the snorting of animals and the cracking of whips. Then came the long drone and singsong of the preacher with its sharp wilder climaxes and the answering “amens” and screams of the worshippers. This was the shrine of the Baptists—shrine and oracle, centre and source of inspiration—and hither Zora hurried.
The preacher was Jones, a big man, fat, black, and greasy, with little eyes, unctuous voice, and three manners: his white folks manner, soft, humble, wheedling; his black folks manner, voluble, important, condescending; and above all, his pulpit manner, loud, wild, and strong. He was about to don this latter cloak when Zora approached with a request briefly to address the congregation. Remembering some former snubs, his manner was lordly.
“I doesn’t see,” he returned reflectively, wiping his brows, “as how I can rightly spare you any time; the brethren is a-gettin’ mighty onpatient to hear me.” He pulled down his cuffs, regarding her doubtfully.
“I might speak after you’re through,” she suggested. But he objected that there was the regular collection and two or three other collections, a baptism, a meeting of the trustees; there was no time, in short; but—he eyed her again.
“Does you want—a collection?” he questioned suspiciously, for he could imagine few other reasons for talking. Then, too, he did not want to be too inflexible, for all of his people knew Zora and liked her.
“Oh, no, I want no collection at all. I only want a little voluntary work on their part.” He looked relieved, frowned through the door at the audience, and looked at his bright gold watch. The whole crowd was not there yet—perhaps—
“You kin say just a word before the sermont,” he finally yielded; “but not long—not long. They’se just a-dying to hear me.”
So Zora spoke simply but clearly: of neglect and suffering, of the sins of others that bowed young shoulders, of the great hope of the children’s future. Then she told something of what she had seen and read of the world’s newer ways of helping men and women. She talked of cooperation and refuges and other efforts; she praised their way of adopting children into their own homes; and then finally she told them of the land she was buying for new tenants and the helping hands she needed. The preacher fidgeted and coughed but dared not actually interrupt, for the people were listening breathless to a kind of straightforward talk which they seldom heard and for which they were hungering.
And Zora forgot time and occasion. The moments flew; the crowd increased until the wonderful spell of those dark and upturned faces pulsed in her blood. She felt the wild yearning to help them beating in her ears and blinding her eyes.
“Oh, my people!” she almost sobbed. “My own people, I am not asking you to help others; I am pleading with you to help yourselves. Rescue your own flesh and blood—free yourselves—free yourselves!” And from the swaying sobbing hundreds burst a great “Amen!” The minister’s dusky face grew more and more sombre, and the angry sweat started on his brow. He felt himself hoaxed and cheated, and he meant to have his revenge. Two hundred men and women rose and pledged themselves to help Zora; and when she turned with overflowing heart to thank the preacher he had left the platform, and she found him in the yard whispering darkly with two deacons. She realized her mistake, and promised to retrieve it during the week; but the week was full of planning and journeying and talking.
Saturday dawned cool and clear. She had dinner prepared for cooking in the yard: sweet potatoes, hoecake, and buttermilk, and a hog to be barbecued. Everything was ready by eight o’clock in the morning. Emma and two other girl helpers were on the tiptoe of expectancy. Nine o’clock came and no one with it. Ten o’clock came, and eleven. High noon found Zora peering down the highway under her shading hand, but no soul in sight. She tried to think it out: what could have happened? Her people were slow, tardy, but they would not thus forget her and disappoint her without some great cause. She sent the girls home at dusk and then seated herself miserably under the great oak; then at last one half-grown boy hurried by.
“I wanted to come, Miss Zora, but I was afeared. Preacher Jones has been talking everywhere against you. He says that your mother was a voodoo woman and that you don’t believe in God, and the deacons voted that the members mustn’t help you.”
“And do the people believe that?” she asked in consternation.
“They just don’t know what to say. They don’t ’zactly believe it, but they has to ’low that you didn’t say much ’bout religion when you talked. You ain’t been near Big Meetin’—and—and—you ain’t saved.” He hurried on.
Zora leaned her head back wearily, watching the laced black branches where the starlight flickered through—as coldly still and immovable as she had watched them from those gnarled roots all her life—and she murmured bitterly the world-old question of despair: “What’s the use?” It seemed to her
