not I came to destroy the laws of the scribes and the Pharisees; for my days among you are numbered and my words are counted, and I have but hours in which to fulfil another law and reveal a new covenant.
“You have been told that you shall not kill, but I say unto you, you shall not be angry without a cause.
“You have been charged by the ancients to bring your calf and your lamb and your dove to the temple, and to slay them upon the altar, that the nostrils of God may feed upon the odour of their fat, and that you may be forgiven your failings.
“But I say unto you, would you give God that which was His own from the beginning; and would you appease Him whose throne is above the silent deep and whose arms encircle space?
“Rather, seek out your brother and be reconciled unto him ere you seek the temple; and be a loving giver unto your neighbour. For in the soul of these God has builded a temple that shall not be destroyed, and in their heart He has raised an altar that shall never perish.
“You have been told, an eye for an eye and a tooth for a tooth. But I say unto you: Resist not evil, for resistance is food unto evil and makes it strong. And only the weak would revenge themselves. The strong of soul forgive, and it is honour in the injured to forgive.
“Only the fruitful tree is shaken or stoned for food.
“Be not heedful of the morrow, but rather gaze upon today, for sufficient for today is the miracle thereof.
“Be not over-mindful of yourself when you give but be mindful of the necessity. For every giver himself receives from the Father, and that much more abundantly.
“And give to each according to his need; for the Father gives not salt to the thirsty, nor a stone to the hungry, nor milk to the weanèd.
“And give not that which is holy to dogs; nor cast your pearls before swine. For with such gifts you mock them; and they also shall mock your gift, and in their hate would fain destroy you.
“Lay not up for yourselves treasures that corrupt or that thieves may steal away. Lay up rather treasure which shall not corrupt or be stolen, and whose loveliness increases when many eyes behold it. For where your treasure is, your heart is also.
“You have been told that the murderer shall be put to the sword, that the thief shall be crucified, and the harlot stoned. But I say unto you that you are not free from wrongdoing of the murderer and the thief and the harlot, and when they are punished in the body your own spirit is darkened.
“Verily no crime is committed by one man or one woman. All crimes are committed by all. And he who pays the penalty may be breaking a link in the chain that hangs upon your own ankles. Perhaps he is paying with his sorrow the price for your passing joy.”
Thus spake Jesus, and it was in my desire to kneel down and worship Him, yet in my shyness I could not move nor speak a word.
But at last I spoke; and I said: “I would pray this moment, yet my tongue is heavy. Teach me to pray.”
And Jesus said: “When you would pray, let your longing pronounce the words. It is in my longing now to pray thus:
“Our Father in earth and heaven, sacred is Thy name.
Thy will be done with us, even as in space.
Give us of Thy bread sufficient for the day.
In Thy compassion forgive us and enlarge us to forgive one another.
Guide us towards Thee and stretch down Thy hand to us in darkness.
For Thine is the kingdom, and in Thee is our power and our fulfilment.”
And it was now evening, and Jesus walked down from the hills, and all of us followed Him. And as I followed I was repeating His prayer, and remembering all that He had said; for I knew that the words that had fallen like flakes that day must set and grow firm like crystals, and that wings that had fluttered above our heads were to beat the earth like iron hoofs.
John the Son of Zebedee
You have remarked that some of us call Jesus the Christ, and some the Word, and others call Him the Nazarene, and still others the Son of Man.
I will try to make these names clear in the light that is given me.
The Christ, He who was in the ancient of days, is the flame of God that dwells in the spirit of man. He is the breath of life that visits us, and takes unto Himself a body like our bodies.
He is the will of the Lord.
He is the first Word, which would speak with our voice and live in our ear that we may heed and understand.
And the Word of the Lord our God builded a house of flesh and bones, and was man like unto you and myself.
For we could not hear the song of the bodiless wind nor see our greater self walking in the mist.
Many times the Christ has come to the world, and He has walked many lands. And always He has been deemed a stranger and a madman.
Yet the sound of His voice descended never to emptiness, for the memory of man keeps that which his mind takes no care to keep.
This is the Christ, the innermost and the height, who walks with man towards eternity.
Have you not heard of Him at the crossroads of India? And in the land of the Magi, and upon the sands of Egypt?
And here in your North Country your bards of old sang of Prometheus, the fire-bringer, he who was the desire of man fulfilled, the cagèd hope made free; and Orpheus, who came with a voice and a lyre to quicken the spirit in beast and man.
And
