But perhaps best of all he admired the writing of Du Bois—the fiery, burning philippics of one of his own race against the proscriptions of race prejudice. He read them with a curious sort of detachment—as being something which touched him in a more or less remote way but not as a factor in forming his own opinions as a Negro in a land where democracy often stopped dead at the colour line.
It was in this that Kenneth’s attitude towards life was most clearly shown. His was the more philosophic viewpoint on the race question, that problem so close to him. The proscriptions which he and others of his race were forced to endure were inconvenient, yet they were apparently a part of life, one of its annoyances, a thing which had always been and probably would be for all time to come. Therefore, he reasoned, why bother with it any more than one was forced to by sheer necessity? Better it was for him if he attended to his own individual problems, solved them to the best of his ability and as circumstances would permit, and left to those who chose to do it the agitation for the betterment of things in general. If he solved his problems and every other Negro did the same, he often thought, then the thing we call the race problem will be solved. Besides, he reasoned, the whole thing is too big for one man to tackle it, and if he does attack it, more than likely he will go down to defeat in the attempt. And what would be gained? …
His office completed, Kenneth began the making of those contacts he needed to secure the patients he knew were coming. In this his mother and Mamie were of invaluable assistance. Everybody knew the Harpers. It was a simple matter for Kenneth to renew acquaintances broken when he had left for school in the North. He joined local lodges of the Grand United Order of Heavenly Reapers and the Exalted Knights of Damon. The affected mysteriousness of his initiation into these fraternal orders, the secret grip, the passwords, the elaborately worded rituals, all of which the other members took so seriously, amused him, but he went through it all with an outwardly solemn demeanour. He knew it was good business to affiliate himself with these often absurd societies which played so large a part in the lives of these simple and illiterate coloured folk. Along with the strenuous emotionalism of their religion, it served as an outlet for their naturally deep feelings. In spite of the renewal of acquaintances, the careful campaign of winning confidence in his ability as a physician, Kenneth found that the flood of patients did not come as he had hoped. The coloured people of Central City had had impressed upon them by three hundred years of slavery and that which was called freedom after the Emancipation Proclamation was signed, that no Negro doctor, however talented, was quite as good as a white one. This slave mentality, Kenneth now realized, inbred upon generation after generation of coloured folk, is the greatest handicap from which the Negro suffers, destroying as it does that confidence in his own ability which would enable him to meet without fear or apology the test of modern competition.
Kenneth’s youthful appearance, too, militated against him. Though twenty-nine years old, he looked not more than a mere twenty-four or twenty-five. “He may know his stuff and be as smart as all outdoors,” ran the usual verdict, “but I don’t want no boy treating me when I’m sick.”
Perhaps the greatest factor contributing to the coloured folks’ lack of confidence in physicians of their own race was the inefficiency of Dr. Williams, the only coloured doctor in Central City prior to Kenneth’s return. Dr. Williams belonged to the old school and moved on the theory that when he graduated some eighteen years before from a medical school in Alabama, the development of medical knowledge had stopped. He fondly pictured himself as being the most prominent personage of Central City’s Negro colony, was pompous, bulbous-eyed, and exceedingly fond of long words, especially of Latin derivation. He made it a rule of his life never to use a word of one syllable if one of two or more would serve as well. Active in fraternal order circles (he was a member of nine lodges), class-leader in Central City’s largest Methodist church, arbiter supreme of local affairs in general, he filled the role with what he imagined was unsurpassable éclat. His idea of complimenting a hostess was ostentatiously to loosen his belt along about the middle of dinner. Once he had been introduced as the “black William Jennings Bryan,” believed it thereafter, and thought it praise of a high order.
He was one of those who say on every possible occasion: “I am kept so terribly busy I never have
