The girl, twisting up her black hair, fastened it with slender wooden pins. The man, reclining at full length, had made room on his mat for the gun—as one would do for a friend—and, supported on his elbow, looked toward the yacht with eyes whose fixed dreaminess like a transparent veil would show the slow passage of every gloomy thought by deepening gradually into a sombre stare.
“We have seen three sunrises on this islet, and no friend came from the sea,” he said without changing his attitude, with his back toward the girl who sat on the other side of the cold embers.
“Yes; and the moon is waning,” she answered in a low voice. “The moon is waning. Yet he promised to be here when the nights are light and the water covers the sandbanks as far as the bushes.”
“The traveller knows the time of his setting out, but not the time of his return,” observed the man, calmly.
The girl sighed.
“The nights of waiting are long,” she murmured.
“And sometimes they are vain,” said the man with the same composure. “Perhaps he will never return.”
“Why?” exclaimed the girl.
“The road is long and the heart may grow cold,” was the answer in a quiet voice. “If he does not return it is because he has forgotten.”
“Oh, Hassim, it is because he is dead,” cried the girl, indignantly.
The man, looking fixedly to seaward, smiled at the ardour of her tone.
They were brother and sister, and though very much alike, the family resemblance was lost in the more general traits common to the whole race.
They were natives of Wajo and it is a common saying amongst the Malay race that to be a successful traveller and trader a man must have some Wajo blood in his veins. And with those people trading, which means also travelling afar, is a romantic and an honourable occupation. The trader must possess an adventurous spirit and a keen understanding; he should have the fearlessness of youth and the sagacity of age; he should be diplomatic and courageous, so as to secure the favour of the great and inspire fear in evildoers.
These qualities naturally are not expected in a shopkeeper or a Chinaman pedlar; they are considered indispensable only for a man who, of noble birth and perhaps related to the ruler of his own country, wanders over the seas in a craft of his own and with many followers; carries from island to island important news as well as merchandise; who may be trusted with secret messages and valuable goods; a man who, in short, is as ready to intrigue and fight as to buy and sell. Such is the ideal trader of Wajo.
Trading, thus understood, was the occupation of ambitious men who played an occult but important part in all those national risings, religious disturbances, and also in the organized piratical movements on a large scale which, during the first half of the last century, affected the fate of more than one native dynasty and, for a few years at least, seriously endangered the Dutch rule in the East. When, at the cost of much blood and gold, a comparative peace had been imposed on the islands the same occupation, though shorn of its glorious possibilities, remained attractive for the most adventurous of a restless race. The younger sons and relations of many a native ruler traversed the seas of the Archipelago, visited the innumerable and little-known islands, and the then practically unknown shores of New Guinea; every spot where European trade had not penetrated—from Aru to Atjeh, from Sumbawa to Palawan.
II
It was in the most unknown perhaps of such spots, a small bay on the coast of New Guinea, that young Pata Hassim, the nephew of one of the greatest chiefs of Wajo, met Lingard for the first time.
He was a trader after the Wajo manner, and in a stout seagoing prau armed with two guns and manned by young men who were related to his family by blood or dependence, had come in there to buy some birds of paradise skins for the old Sultan of Ternate; a risky expedition undertaken not in the way of business but as a matter of courtesy toward the aged Sultan who had entertained him sumptuously in that dismal brick palace at Ternate for a month or more.
While lying off the village, very much on his guard, waiting for the skins and negotiating with the treacherous coast-savages who are the go-betweens in that trade, Hassim saw one morning Lingard’s brig come to an anchor in the bay, and shortly afterward observed a white man of great stature with a beard that shone like gold, land from a boat and stroll on unarmed, though followed by four Malays of the brig’s crew, toward the native village.
Hassim was struck with wonder and amazement at the cool recklessness of such a proceeding; and, after; in true Malay fashion, discussing with his people for an hour or so the urgency of the case, he also landed, but well escorted and armed, with the intention of going to see what would happen.
The affair really was very simple, “such as”—Lingard would say—“such as might have happened to anybody.” He went ashore with the intention to look for some stream where he could conveniently replenish his water casks, this being really the motive
