Hypatia

and first One, and united herself with that One, or, rather, became aware of that union which had existed from the first moment in which she emanated from the One? Six times in a life of sixty years had Plotinus risen to that height of mystic union, and known himself to be a part of God. Once had Porphyry attained the same glory. Hypatia, though often attempting, had never yet succeeded in attaining to any distinct vision of a being external to herself; though practice, a firm will, and a powerful imagination, had long since made her an adept in producing, almost at will, that mysterious trance, which was the preliminary step to supernatural vision. But her delight in the brilliant, and, as she held, divine imaginations, in which at such times she revelled, had been always checked and chilled by the knowledge that, in such matters, hundreds inferior to her in intellect and in learning⁠—ay, saddest of all, Christian monks and nuns, boasted themselves her equals⁠—indeed, if their own account of their visions was to be believed, her superiors⁠—by the same methods which she employed. For by celibacy, rigorous fasts, perfect bodily quiescence, and intense contemplation of one thought, they, too, pretended to be able to rise above the body into the heavenly regions, and to behold things unspeakable, which nevertheless, like most other unspeakable things, contrived to be most carefully detailed and noised abroad.⁠ ⁠… And it was with a half feeling of shame that she prepared herself that afternoon for one more, perhaps one last attempt, to scale the heavens, as she recollected how many an illiterate monk and nun, from Constantinople to the Thebaid, was probably employed at that moment exactly as she was. Still, the attempt must be made. In that terrible abyss of doubt, she must have something palpable, real; something beyond her own thoughts, and hopes, and speculations, whereon to rest her weary faith, her weary heart.⁠ ⁠… Perhaps this time, at least, in her extremest need, a god might vouchsafe some glimpse of his own beauty.⁠ ⁠… Athene might pity at last.⁠ ⁠… Or, if not Athene, some archetype, angel, demon.⁠ ⁠… And then she shuddered at the thought of those evil and deceiving spirits, whose delight it was to delude and tempt the votaries of the gods, in the forms of angels of light. But even in the face of that danger, she must make the trial once again. Was she not pure and spotless as Athene’s self? Would not her innate purity enable her to discern, by an instinctive antipathy, those foul beings beneath the fairest mask? At least, she must make the trial.⁠ ⁠…

And so, with a look of intense humility, she began to lay aside her jewels and her upper robes. Then, baring her bosom and her feet, and shaking her golden tresses loose, she laid herself down upon the conch, crossed her hands upon her breast, and, with upturned ecstatic eyes, waited for that which might befall.

There she lay, hour after hour, as her eye gradually kindled, her bosom heaved, her breath came fast: but there was no more sign of life in those straight still limbs, and listless feet and hands, than in Pygmalion’s ivory bride, before she bloomed into human flesh and blood. The sun sank towards his rest; the roar of the city grew louder and louder without; the soldiers revelled and laughed below: but every sound passed through unconscious ears, and went its way unheeded. Faith, hope, reason itself, were staked upon the result of that daring effort to scale the highest heaven. And, by one continuous effort of her practised will, which reached its highest virtue, as mystics hold, in its own suicide, she chained down her senses from every sight and sound, and even her mind from every thought, and lay utterly self-resigned, self-emptied, till consciousness of time and place had vanished, and she seemed to herself alone in the abyss.

She dared not reflect, she dared not hope, she dared not rejoice, lest she should break the spell.⁠ ⁠… Again and again had she broken it at this very point, by some sudden and tumultuous yielding to her own joy or awe; but now her will held firm.⁠ ⁠… She did not feel her own limbs, hear her own breath.⁠ ⁠… A light bright mist, an endless network of glittering films, coming, going, uniting, resolving themselves, was above her and around her.⁠ ⁠… Was she in the body or out of the body?⁠ ⁠…

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The network faded into an abyss of still clear light.⁠ ⁠… A still warm atmosphere was around her, thrilling through and through her.⁠ ⁠… She breathed the light, and floated in it, as a mote in the midday beam.⁠ ⁠… And still her will held firm.

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Far away, miles, and aeons, and abysses away, through the interminable depths of glory, a dark and shadowy spot. It neared and grew.⁠ ⁠… A dark globe, ringed with rainbows.⁠ ⁠… What might it be? She dared not hope.⁠ ⁠… It came nearer, nearer, nearer, touched her.⁠ ⁠… The centre quivered, flickered, took form⁠—a face. A god’s? No⁠—Pelagia’s.

Beautiful, sad, craving, reproachful, indignant, awful.⁠ ⁠… Hypatia could bear no more: and sprang to her feet with a shriek, to experience in its full bitterness the fearful revulsion of the mystic, when the human reason and will which he has spurned reassert their God-given rights; and after the intoxication of the imagination, come its prostration and collapse.

And this, then, was the answer of the gods! The phantom of her whom she had despised, exposed, spurned from her! “No, not their answer⁠—the answer of my own soul! Fool that I have been! I have been exerting my will most while I pretended to resign it most! I have been the slave of every mental desire, while I tried to trample on them! What if that network of light, that blaze, that globe of darkness, have been, like the face of Pelagia, the phantoms of my own imagination⁠—ay, even of my own senses? What if I have mistaken for Deity my own self? What if I